Dying As A Shahid

Dying as a Shahid: Martyrs in Islam examines the motives, religious and psychological, which make the so-called “suicide bomber” tick. What is usually so-called, must rather be termed “Islamikaze” a combination of Islam and kamikaze, due to the phenomenological resemblance between the Japanese kamikaze who fought in the Pacific during World War II, and the present-day Muslim terrorists. In addition to the religious, social, and psychological underpinnings of the phenomenon of Shahid (martyr), there is a rich array of historical precedents that have fixated this sort of terrorism with self-immolation, dubbed “self-sacrifice,” as a prominent feature of Islamic life.

As our community encounters death at an increasing rate, how do we honor those who have left us beyond the Janazah? How can the families of our deceased brothers and sisters cope and grow, while staying connected to their loved ones? This book is meant to provide guidance spiritually to those who are grieving, while also covering the rulings associated with death and mourning for practical purposes. We pray that this will offer clarity and comfort to those who need it most in these difficult times.

Research in the Social Scientific Study of Religion publishes empirical and theoretical studies of religion from a wide range of disciplines and from all parts of the globe. This volume includes a special section on Islam and Mental Health as well as articles on spirituality, psychological health, conversion, and the cultural psychology of religion.

Examines the socio-cultural history of the regions where Islam took hold between the 7th and 16th century. This two-volume work contains 700 alphabetically arranged entries, and provides a portrait of Islamic civilization. It is of use in understanding the roots of Islamic society as well to explore the culture of medieval civilization.

Over the years, the belief system around self sacrifice has become key to understanding the Middle East and its political relationships with the West although much of the literature and conversation has been restricted to modern concepts of jihadism. The recent spate of scholarship relating to suicide bombers and jihadists studies these concepts without a broader understanding of the principle of martyrdom. This book expands on the chronology of self-sacrifice within Islam and contextualises the use of suicide bombings using details of the rise of martyrdom in places such as Iraq, Lebanon, Chechnya and Pakistan. It historicises the background in which 'jihad' has been glorified while also exploring contemporary methods of recruitment, like the use of the internet. The authors pay close attention to the different sects and factions of Islam and the differing interpretations of jihad that accompany these ideologies. In the current political climate, a book that explores martyrdom within the framework of historical perspectives, geographical regions and the influence of outside cultures is essential.

How could a person portrayed as a terrorist by the Tajik state also be seen as a mujahid fighter in Islam and be a cousin all at the same time? Is this just a matter of perspective and conceptualization? To believe in the protection of concepts to safeguard groups and individuals from the uncertain character of the world, is to deny the existence of chance and the contradictions in life. This book uses approaches from existential anthropology to enquire into the question of how concepts and experiences relate. The focus is on the way the notions jihad, mujahid and terrorism were used during a military intervention in Tajikistan in 2010. The book includes long-term ethnographic material, popular pamphlets on Islam and an internet analysis of the conflict, offering new insights into how concepts and experiences relate. Since the end of the Soviet Union, the people from the republic Tajikistan have struggled to find a place in the larger Muslim world, a painful process unfolding in relation to global events, discourses and politics. The primary readership for the book will come from academia and policy makers. The book presents novel material on a fascinating and highly important topic, the nature of ostensibly Islamist political violence against the state in Tajikistan. John Heathershaw

In recent years there has been a massive upsurge in academic, professional and lay interest in mortality. This is reflected in academic and professional literature, in the popular media and in the proliferation of professional roles and training courses associated with aspects of death and dying. Until now the majority of reference material on death and dying has been designed for particular disciplinary audiences and has addressed only specific academic or professional concerns. There has been an urgent need for an authoritative but accessible reference work reflecting the multidisciplinary nature of the field. This Encyclopedia answers that need. The Encyclopedia of Death and Dying consolidates and contextualizes the disparate research that has been carried out to date. The phenomena of death and dying and its related concepts are explored and explained in depth, from the approaches of varied disciplines and related professions in the arts, social sciences, humanities, medicine and the sciences. In addition to scholars and students in the field-from anthropologists and sociologists to art and social historians - the Encyclopedia will be of interest to other professionals and practitioners whose work brings them into contact with dying, dead and bereaved people. It will be welcomed as the definitive death and dying reference source, and an essential tool for teaching, research and independent study.

The jihad has been at the centre of the West's securitization discourse for more than a decade. Theorists constantly use the jihadist as a discursive tool to further their neoliberal, military and market agendas, perpetuating massive gaps of understanding between 'the West', Muslims and jihadists themselves. They are helped by Muslim interlocutors, who all too often play the role of 'good' Muslims explaining the motifs of the 'bad' Muslims. This timely book argues that Muslim theory and fiction has been significantly commodified to cater to the needs of western ideology. It skillfully critiques the ideological contradictions of the debate around the jihadist by offering a comprehensive analysis of Muslim and non-Muslim cultural critics. Ranging from Edward Said to Slavoj Zizek, from Don DeLillo to Orhan Pamuk and from Mohammed Siddique Khan to Osama bin Laden, this vastly heterogeneous discourse produces a multi-dimensional Muslim response. O'Rourke examines some of its critical fault lines in postcolonial theory and literary analysis. This groundbreaking book argues that the temptation to appropriate the figure of the jihadist offers a fertile area from which to launch a discussion about the limits of current theory.