E Volution Is A Fraud It S Nothing More Than A Religion

The New York Times bestselling author explains why any attempt to make religion compatible with science is doomed to fail. What we read in the news today is full of subjectivity, half-truths, and blatant falsehoods; and thus it is more necessary now than ever to safeguard the truth with facts. In his provocative new book, evolutionary biologist Jerry A. Coyne aims to do exactly that in the arena of religion. In clear, dispassionate detail he explains why the toolkit of science, based on reason and empirical study, is reliable, while that of religion—including faith, dogma, and revelation—leads to incorrect, untestable, or conflicting conclusions. Coyne is responding to a national climate in which over half of Americans don’t believe in evolution (and congressmen deny global warming), and warns that religious prejudices and strictures in politics, education, medicine, and social policy are on the rise. Extending the bestselling works of Richard Dawkins, Daniel Dennett, and Christopher Hitchens, he demolishes the claims of religion to provide verifiable “truth” by subjecting those claims to the same tests we use to establish truth in science. Coyne irrefutably demonstrates the grave harm—to individuals and to our planet—in mistaking faith for fact in making the most important decisions about the world we live in.

This book is about evolution as opposed to what it really says and what it really means. There is no proof, facts, or evidence to support evolution and for the most part the scientists that support this ideology have no real foundation from on which to stand. This book instructs and gives proof, facts, and evidence that shows evolution is nothing more than someone's belief. In the face of reality one chooses the perception of reality, this is fine within their vernacular. However, in the real world one needs tangible PFE in order to excavate one's ideas other wise they are only engaging in religious enthusiasm, even though, that's fine one can believe in what one wants to however, reality is unlike the perception of reality this book chooses not the latter.

This book is about evolution as opposed to what it really says and what it really means. There is no proof, facts, or evidence to support evolution and for the most part the scientists that support this ideology have no real foundation from on which to stand. This book instructs and gives proof, facts, and evidence that shows evolution is nothing more than someone's belief. In the face of reality one chooses the perception of reality, this is fine within their vernacular. However, in the real world one needs tangible PFE in order to excavate one's ideas other wise they are only engaging in religious enthusiasm, even though, that's fine one can believe in what one wants to however, reality is unlike the perception of reality this book chooses not the latter.

Click here to visit evolutionandchristianfaith.org "I'm an evolutionary biologist and a Christian," states Stanford professor Joan Roughgarden at the outset of her groundbreaking new book, Evolution and Christian Faith: Reflections of an Evolutionary Biologist. From that perspective, she offers an elegant, deeply satisfying reconciliation of the theory of evolution and the wisdom of the Bible. Perhaps only someone with Roughgarden's unique academic standing could examine so well controversial issues such as the teaching of intelligent design in public schools, or the potential flaws in Darwin's theory of evolution. Certainly Roughgarden is uniquely suited to reference both the minutiae of scientific processes and the implication of Biblical verses. Whether the topic is mutation rates and lizards or the hidden meanings behind St. Paul's letters, Evolution and Christian Faith distils complex arguments into everyday understanding. Roughgarden has scoured the Bible and scanned the natural world, finding examples time and again, not of conflict, but of harmony. The result is an accessible and intelligent context for a Christian vision of the world that embraces science. In the ongoing debates over creationism and evolution, Evolution and Christian Faith will be seen as a work of major significance, written for contemporary readers who wonder how-or if-they can embrace scientific advances while maintaining their traditional values.

That there is a conflict between religion and evolution there can be no doubt, a conflict which arose during the Victorian era in England where Charles Darwin lived and where he published his famous book, The Origin of Species. The publication of Darwin's book evoked intense interest, and public opinion quickly became polarized, bringing strong support from scientists and people of a more liberal persuasion, and bringing strong not to say vehement opposition from religious believers and people of a more conservative bent. It was not a controversy over a slight matter, a "tempest in a Victorian teacup" as it has been called, for the issue was nothing less than the nature of man and his place in the universe among all other living beings, topics which had effects on numerous other issues such as the existence of God, the nature of social justice and the truth of the Bible.

This book presents a consecutive story on the evolution of religions. It starts with an analysis of evolution in biology and ends with a discussion of what a proper theory of religious evolution should look like. It discusses such questions as whether it is humankind or religion that evolves, how religions evolve, and what adaptation of religions means. Topics examined include inheritance and heredity, religio-speciation, hybridization, ontogenetics and epigenetics, phylogenetics, and systematics. Calling attention to unsolved problems and relating the evolutionary subject matter to appropriate material, the book integrates and interprets existing data. Based on the belief that an unequivocal stand is more likely to produce constructive criticism than evasion of an issue, the book chooses that interpretation of a controversial matter which seems most consistent with the emerging picture of the evolutionary process. “Nothing in biology makes sense except in the light of evolution,” the evolutionary biologist and co-founder of the so-called New Synthesis in Evolutionary Biology, Theodosius Dobszhansky (1900-1975), wrote in his famous essay of 1973, opposing creationism in American society. Today, Dobszhansky’s statement is not only fully accepted in biology, but has become the scientific paradigm in disciplines such as psychology, archaeology and the study of religions. Yet in spite of this growing interest in evolutionary processes in religion and culture, the term "evolution" and the capability of an evolutionary account have to date still not been properly understood by scholars of the Humanities. This book closes that gap.

A controversial exploration of the origin of religion in the neurology of the human brain. In this book the noted cognitive archaeologist David Lewis-Williams confronts a question that troubles many people in the world today: Is there a supernatural realm that intervenes in the material world of daily life and leads to the evolution of religions? Professor Lewis-Williams first describes how science developed within the cocoon of religion and then shows how the natural functioning of the human brain creates experiences that can lead to belief in a supernatural realm, beings, and interventions. Once people have these experiences, they formulate beliefs about them, and thus creeds are born. Forty thousand years ago, people were leaving traces in the archaeological record of activities that we can label religious, and Lewis-Williams discusses in detail the evidence preserved in the Volp Caves in France. He also shows that mental imagery produced by the functioning of the human brain can be detected in widely separated religious communities such as Hildegard of Bingen’s in medieval Europe or the San hunters of southern Africa.

Arthur Peacocke, eminent priest-scientist, has collected thirteen of his essays for this volume. Previously published in various academic journals and edited books, the provocative essays expand upon the theme of the evolution of nature, humanity, and belief. They are grouped into three parts: Natural Evolution covers topics ranging from the implications of deterministic chaos; biological evolution and Christian theology; chance, potentiality, and God; complexity, emergence, and divine creativity. Humanity Evolving in the Presence of God, articulating God’s presence in and to the world as it is unveiled by the sciences; the chrysalis of the human; the nature and purpose of man in science and Christian theology. Theological Evolution—the Reshaping of Belief, dealing with science and the future of theology; public truth in religion; the incarnation of the self-expressive word of God; DNA; and the challenges and possibilities of western theism. In the epilogue, Dr. Peacocke discusses wisdom in science and education, referring to Robert Grosseteste, a medieval scientist-theologian.