Early Christian Rhetoric And 2 Thessalonians

2 Thessalonians is one of the most enigmatic letters in the New Testament, primarily because of its repeated insistence on its authorship by Paul, coupled with its warnings against forgery of Pauline letters. Modern scholarship has made a number of advances in the study of this letter, but the question of the authorship and purpose remain quite open. Hughes gives a detailed investigation of Graeco-Roman rhetorical traditions and their relationship to letters, and develops a consensus model for the identification of the various conventional parts of rhetorical discourses. He then offers an interpretation of 2 Thessalonians according to these rhetorical traditions. Given the rhetoric thus identified in the letter, an innovative theory is developed against Paul's authorship of 2 Thessalonians. In his final chapters, he suggests ways in which the pseudo-Pauline letters of the New Testament witness to a multiplicity of Pauline theologies after the Apostle's death-a diverse and pluriform 'legacy of Paul'.

2 Thessalonians is one of the most enigmatic letters in the New Testament, primarily because of its repeated insistence on its authorship by Paul, coupled with its warnings against forgery of Pauline letters. Modern scholarship has made a number of advances in the study of this letter, but the question of the authorship and purpose remain quite open. Hughes gives a detailed investigation of Graeco-Roman rhetorical traditions and their relationship to letters, and develops a consensus model for the identification of the various conventional parts of rhetorical discourses. He then offers an interpretation of 2 Thessalonians according to these rhetorical traditions. Given the rhetoric thus identified in the letter, an innovative theory is developed against Paul's authorship of 2 Thessalonians. In his final chapters, he suggests ways in which the pseudo-Pauline letters of the New Testament witness to a multiplicity of Pauline theologies after the Apostle's death-a diverse and pluriform 'legacy of Paul'.

Paul's two letters to the Thessalonians stand as some of the very earliest Christian documents, yet they appear well into Paul's missionary career, giving them a unique context well worth exploring. In this first full-scale socio-rhetorical commentary on 1 and 2 Thessalonians, Ben Witherington gleans fresh insight from reading Paul's text in the light of rhetorical concerns and patterns, early Jewish theology, and the first-century historical situation in Macedonia. Witherington's distinctive socio-rhetorical approach helps unearth insights that would otherwise remain hidden using only form criticism, epistolary categories, and traditional criticism. Witherington details Thessalonica's place as the "metropolis" of Macedonia, and he carefully unpacks the social situation of Paul and his recipients. Scholars will appreciate the careful analysis and rhetorical insights contained here, while Witherington's clear prose and sensitivity to Paul's ideas make this work ideal for all who desire a useful, readable commentary on 1 and 2 Thessalonians.

This book concentrates on major Pauline themes and on I Thessalonians in its cultural and religious context, as well as exploring other major issues, especially with reference to chronology and Judaism. The question of Paul's Jewishness is therefore raised with a new urgency. What kind of a Jew was Paul? Why do we find so many coherences between his language and thought with that of the Community of the Renewed Covenant (i.e. the Essenes)? One of the essays, 'Paul and Qumran', suggests that the Dead Sea Scrolls offer valuable clues to understanding Pauline language and thought. If, in fact, there was contact between Paul and the Essenes, where would it have taken place? If such meetings were held, possibly, in the Essene Quarter of Jerusalem, is there a connection between that area and the location of the earliest Christians in Jerusalem? And what kind of Christians were they and how did they impact on the Apostle's missionary activity? In connection with this discussion of Paul and Judaism, a number of challenges are offered to the so-called 'New Perspective on Paul', especially in the work of E.P. Sanders and James D. G. Dunn, to suggest that a closer study of the Dead Sea Scrolls raises serious questions about the appropriateness of their interpretation of both Judaism and Paul, as well as opening new perspectives that will necessitate not only the rethinking of second temple Judaism, but also the origins of earliest Christianity and the relationship between them.

An illuminating New Testament study depicts the power and beauty of language that speaks with the words of God and man. Words call man to battle or summon him to prayer. More and more, today man is analyzing his language and asking: What is the purpose of language? What do the words we speak mean? What is their religious significance? Dr. Wilder's extraordinary work attempts to answer these questions and, in particular, to study the qualities of the language that ushered in a new religion, the early Christian faith.

The Westminster Dictionary of New Testament and Early Christian Literature and Rhetoric details the variety of literary and rhetorical forms found in the New Testament and in the literature of the early Christian church. This authoritative reference source is a treasury for understanding the methods employed by New Testament and early Christian writers. Aune's extensive study will be of immense value to scholars and all those interested in the ways literary and rhetorical forms were used and how they functioned in the early Christian world. This unique and encyclopedic study will serve generations of scholars and students by illuminating the ways words shaped the consciousness of those who encountered Christian teachings.

The study of Paul's Thessalonian letters is enjoying fresh interest today. These texts are considered by many to be amongst the earliest extant Christian documents. They are included in conversations about early Jewish and Christian apocalypticism. New insights are coming from examination of the religious, socio-cultural, and political contexts of Roman Thessalonica. And, looking back, these letters have played an important role in the development of Christian eschatology. This volumes serves as an up-to-date guide to these academic discussions and debates and much more. This volume on 1 and 2 Thessalonians in the Zondervan Critical Introductions to the New Testament series offers a volume-length engagement with subjects that normally only receive short treatments in biblical commentaries or in New Testament Introductions. This volume addresses: Authorship Date Audience Socio-Historical Context Genre Purpose Integrity Textual History Greek Style Structure Argument Other Critical Issues Main Interpretive Issues Reception into the Canon Selected History of Interpretation Bibliography

Paul's two letters to the Thessalonians stand as some of the very earliest Christian documents, yet they appear well into Paul's missionary career, giving them a unique context well worth exploring. In this first full-scale socio-rhetorical commentary on 1 and 2 Thessalonians, Ben Witherington gleans fresh insight from reading Paul's text in the light of rhetorical concerns and patterns, early Jewish theology, and the first-century historical situation in Macedonia. Witherington's distinctive socio-rhetorical approach helps unearth insights that would otherwise remain hidden using only form criticism, epistolary categories, and traditional criticism. Witherington details Thessalonica's place as the "metropolis" of Macedonia, and he carefully unpacks the social situation of Paul and his recipients. Scholars will appreciate the careful analysis and rhetorical insights contained here, while Witherington's clear prose and sensitivity to Paul's ideas make this work ideal for all who desire a useful, readable commentary on 1 and 2 Thessalonians.