Early Iron Age Communities Of Southern Italy

Anna Maria Bietti Sestieri deals in this monograph with a major archaeological site, the Iron Age cemetery of Osteria dell'Osa, near Rome.

Recent archaeological work has shown that South Italy was densely occupied at least from the Late Bronze Age, with a marked process of the development of proto-urban centers, accompanied by important technological transformations. The archaeological exploration of indigenous South Italy is a relatively recent phenomenon, thanks to the bias towards the study of Greek colonies. Therefore an assessment of processes taking place in Italic Iron Age communities is well overdue. Communicating Identity explores the many and much varied identities of the Italic peoples of the Iron Age, and how specific objects, places and ideas might have been involved in generating, mediating and communicating these identities. The term identity here covers both the personal identities of the individuals as well and the identities of groups on various levels (political, social, gender, ethnic or religious). A wide range of evidence is discussed including funerary iconography, grave offerings, pottery, vase-painting, coins, spindles and distaffs and the excavation of settlements. The methodologies used here have wider implications. The situation in the northern Black Sea region in particular has often been compared to that of southern Italy and several of the contributions compare and contrast the archaeological evidence of the two regions.

"This book describes the historical culture of Italy from the Early Iron Age to the Roman conquest, covering a period from roughly 900 - 300 BCE. By historical culture, I refer throughout to a broader concept of social engagement with the past than is sometimes meant by the word "history." But this move permits us, following Sahlins' suggestion, to consider all kinds of new things. There exists a substantial corpus of material, much of it archaeological, some of it newly discovered, which speaks to us about how local communities in early Italy thought and talked about their history and how they articulated their past and present. This material has yet to have much impact on the typical ways in which we reconstruct the process of "becoming historical" in Italy. Instead, the story tends to be told almost exclusively from the Roman perspective and in a teleology"--

In A History of Earliest Italy, first published in 1984, Professor Pallottino illumines the wide variety of peoples, languages, and traditions of culture and trade that constituted the pre-Roman Italic world. Since the written sources are fragmentary, archaeology provides the central reservoir for evidence of the societies and institutions of the varied peoples of early Italy. This incisive and immensely readable account unfolds from the Bronze Age to the unification of the Italian peninsula and Sicily by Rome following the flourishing Archaic period. It examines the relationships among the peoples of the peninsula and the influence of Mycenae and Greece in trade and colonisation. In telling the story of the early stages of the eternal dialogue between national vocation and local diversity in Italy, Professor Pallottino demonstrates that it is no less deserving of our attention than its contemporary Greek and later imperial Roman counterparts.

By the third century BC, the once-modest settlement of Rome had conquered most of Italy and was poised to build an empire throughout the Mediterranean basin. What transformed a humble city into the preeminent power of the region? In The Rise of Rome, the historian and archaeologist Kathryn Lomas reconstructs the diplomatic ploys, political stratagems, and cultural exchanges whereby Rome established itself as a dominant player in a region already brimming with competitors. The Latin world, she argues, was not so much subjugated by Rome as unified by it. This new type of society that emerged from Rome’s conquest and unification of Italy would serve as a political model for centuries to come. Archaic Italy was home to a vast range of ethnic communities, each with its own language and customs. Some such as the Etruscans, and later the Samnites, were major rivals of Rome. From the late Iron Age onward, these groups interacted in increasingly dynamic ways within Italy and beyond, expanding trade and influencing religion, dress, architecture, weaponry, and government throughout the region. Rome manipulated preexisting social and political structures in the conquered territories with great care, extending strategic invitations to citizenship and thereby allowing a degree of local independence while also fostering a sense of imperial belonging. In the story of Rome’s rise, Lomas identifies nascent political structures that unified the empire’s diverse populations, and finds the beginnings of Italian peoplehood.

Although there are many studies of certain individual ancient Italic groups (e.g. the Etruscans, Gauls and Latins), there is no work that takes a comprehensive view of each of them—the famous and the less well-known—that existed in Iron Age and Roman Italy. Moreover, many previous studies have focused only on the material evidence for these groups or on what the literary sources have to say about them. This handbook is conceived of as a resource for archaeologists, historians, philologists and other scholars interested in finding out more about Italic groups from the earliest period they are detectable (early Iron Age, in most instances), down to the time when they begin to assimilate into the Roman state (in the late Republican or early Imperial period). As such, it will endeavor to include both archaeological and historical perspectives on each group, with contributions from the best-known or up-and-coming archaeologists and historians for these peoples and topics. The language of the volume is English, but scholars from around the world have contributed to it. This volume covers the ancient peoples of Italy more comprehensively in individual chapters, and it is also distinct because it has a thematic section.

Sicily is the largest island in the Mediterranean Sea, one of the most varied in appearance, and least insular in terms of cultural development. It has often been described as a meeting place of cultures, where East meets West.