Earth Ethics

This anthology contains numerous up-to-date, well-related readings on animal rights/animal liberation and environmental ethics—in addition to current topics such as ecological feminism, and practical applications. Approaching its subjects through a set of opposing readings shows the strength and weaknesses of various alternative positions. Readings cover the topics of Judeo-Christian Perspectives, Respect for Nature, The Land Ethic/Deep Ecology, Reconciliation and Defense, Social Ecology and Environmental Racism, and NonWestern Religious and Cultural Perspectives. For individuals concerned about the environment and the non-humans who inhabit it.

In this important new book, social ethicist Larry Rasmussen lays the foundations for an approach to faith and ethics appropriate to a community of the earth, in all its peril and promise. Earth Community, Earth Ethics is a comprehensive treatment that synthesizes insights from religion, ethics, and environmentalism in a single vision for creating a sustainable community. Earth Community, Earth Ethics is arranged in three parts. In the first Rasmussen scans our global situation and brings into relief the extraordinary range of dangers threatening all life on our planet. In part two he explores worlds of religion, ethics, and human symbolism to glean from them the resources for a necessary "conversion to earth". Finally, he sketches a constructive ethic that can guide us out of our present situation. While its principle focus is environmental ethics Earth Community, Earth Ethics builds on the foundations of international discussions of sustainable development, and such books as The Ecology of Commerce and Envisioning a Sustainable Society. Rasmussen shows how the environmental predicament underscores a variety of crises afflicting modern industrial society: in economics, in politics, in gender and reproductive relations, as well as the debates on the very meaning of life itself.

No one looking ahead at the middle of the last century could have foreseen the extent and the importance of the ensuing environmental crises. Now, more than a decade into the next century, no one can ignore it. A New Environmental Ethics: the Next Millennium for Life on Earth offers clear, powerful, and oftentimes moving thoughts from one of the first and most respected philosophers to write on the environment. Rolston, an early and leading pioneer in studying the moral relationship between humans and the earth, surveys the full spectrum of approaches in the field of environmental ethics. This book, however, is not simply a judicious overview. Instead, it offers critical assessments of contemporary academic accounts and draws on a lifetime of research and experience to suggest an outlook for the future. As a result, this focused, forward-looking analysis will be a necessary complement to any balanced textbook or anthology in environmental ethics, and will teach its readers to be responsible global citizens, and residents of their landscape, helping ensure that the future we have will be the one we wish for.

Grand Winner of the 2014 Nautilus Book Awards Thoughtful observers agree that the planetary crisis we now face-climate change; species extinction; the destruction of entire ecosystems; the urgent need for a more just economic-political order-is pushing human civilization to a radical turning point: change or perish. But precisely how to change remains an open question. In Earth-honoring Faith, Larry Rasmussen answers that question with a dramatically new way of thinking about human society, ethics, and the ongoing health of our planet. Rejecting the modern assumption that morality applies to human society alone, Rasmussen insists that we must derive a spiritual and ecological ethic that accounts for the well-being of all creation, as well as the primal elements upon which it depends: earth, air, fire, water, and sunlight. He argues that good science, necessary as it is, will not be enough to inspire fundamental change. We must draw on religious resources as well to make the difficult transition from an industrial-technological age obsessed with consumption to an ecological age that restores wise stewardship of all life. Earth-honoring Faith advocates an alliance of spirituality and ecology, in which the material requirements for planetary life are reconciled with deep traditions of spirituality across religions, traditions that include mysticism, sacramentalism, prophetic practices, asceticism, and the cultivation of wisdom. It is these shared spiritual practices that can produce a chorus of world faiths to counter the consumerism, utilitarianism, alienation, oppression, and folly that have pushed us to the brink. Written with passionate commitment and deep insight, Earth-honoring Faith reminds us that we must live in the present with the knowledge that the eyes of future generations will look back at us.

This book advances Earth Stewardship toward a planetary scale, presenting a range of ecological worldviews, practices, and institutions in different parts of the world and to use them as the basis for considering what we could learn from one another, and what we could do together. Today, inter-hemispheric, intercultural, and transdisciplinary collaborations for Earth Stewardship are an imperative. Chapters document pathways that are being forged by socio-ecological research networks, religious alliances, policy actions, environmental citizenship and participation, and new forms of conservation, based on both traditional and contemporary ecological knowledge and values. “The Earth Stewardship Initiative of the Ecological Society of America fosters practices to provide a stable basis for civilization in the future. Biocultural ethic emphasizes that we are co-inhabitants in the natural world; no matter how complex our inventions may become” (Peter Raven).

This valuable classroom resource explores a number of issues in social and environmental ethics and provides resources for engaging in ethical reflection about them. Nine cases explore issues like population growth, material consumption, and climate change; water rights and species conservation; genetic engineering and food security in Sub-Saharan Africa; hydraulic fracturing and greenhouse gas reduction options; and mountaintop coal removal mining and fossil fuel divestment. Utilizing the tried-and-true case method approach pioneered by the Harvard Business School, the case studies present material in a clear and relevant fashion and allow instructors to select discrete issues for study and discussion.

Wisconsin’s rich tradition of sustainability rightfully includes its First Americans, who along with Aldo Leopold, John Muir, and Gaylord Nelson shaped its landscape and informed its “earth ethics.” This collection of Native biographies, one from each of the twelve Indian nations of Wisconsin, introduces the reader to some of the most important figures in Native sustainability: from anti-mining activists like Walt Bresette (Red Cliff Ojibwe) and Hillary Waukau (Menominee) to treaty rights advocates like James Schlender (Lac Courte Oreille Ojibwe), artists like Truman Lowe (Ho-Chunk), and educators like Dorothy “Dot” Davids (Stockbridge-Munsee Community Band of Mohican Indians), along with tribal geneologists, land stewards, and preservers of language and culture. Each of the biographies speaks to traditional ecological values and cultural sensibilities, highlighting men and women who helped to sustain and nurture their nations in the past and present. The Native people whose lives are depicted in Seventh Generation Earth Ethics understood the cultural gravity that kept their people rooted to their ancestral lands and acted in ways that ensured the growth and success of future generations. In this way they honor the Ojibwe Seventh Generation philosophy, which cautions decision makers to consider how their actions will affect seven generations in the future—some 240 years.

"In The Ethics of Earth Art, Amanda Boetzkes analyzes the development of the earth art movement, arguing that such diverse artists as Robert Smithson, Ana Mendieta, James Turrell, Jackie Brookner, Olafur Eliasson, Basia Irland, and Ichi Ikeda are connected through their elucidation of the earth as a domain of ethical concern. Boetzkes contends that in basing their works' relationship to the natural world on receptivity rather than representation, earth artists take an ethical stance that counters both the instrumental view that seeks to master nature and the Romantic view that posits a return to a mythical state of unencumbered continuity with nature. By incorporating receptive surfaces into their work - film footage of glaring sunlight, an aperture in a chamber that opens to the sky, or a porous armature on which vegetation grows - earth artists articulate the dilemma of representation that nature presents."--pub. desc.