Earthkeeping In The Nineties

Ever since its original publication over a decade ago, Earthkeeping has presented a thought-provoking, biblically based call for responsible stewardship. In view of the continuing environmental crisis worldwide and in light of increased ecological awareness in recent years, the book's message regarding "earthkeeping" is now more pertinent than ever.

Ever since its original publication over a decade ago, Earthkeeping has presented a thought-provoking, biblically based call for responsible stewardship. In view of the continuing environmental crisis worldwide and in light of increased ecological awareness in recent years, the book's message regarding "earthkeeping" is now more pertinent than ever. This greatly revised and augmented edition of Earthkeeping updates the original edition while retaining the same breadth of perspective, reflecting the combined insights of Christian scholars in biology, physics, economics, literature, and philosophy. The book begins by laying out, with scientific precision, the state of the planet. Several chapters then carefully examine various historical and contemporary views of creation. Next the authors survey biblical and theological teaching relative to humanity's use of creation. The book concludes by offering helpful, practical guidelines for an earthkeeping ethic. Besides providing an updated "state of the planet" analysis, this revised edition of Earthkeeping deals with recent cultural and religious developments, incorporating new material, for example, on the "Deep Ecology" and "new age" movements, the Gaia hypothesis, and ecofeminism. This edition also takes into account the recent wealth of Christian thinking about the earth, including the recovery of important but neglected voices from the Christian tradition, such as Hildegard of Bingen and Celtic spirituality. At the end of the book, an expanded and updated annotated bibliography, organized according to subject area, and new indexes (of names and subjects and of Scripture references) enhance the value of Earthkeeping as a significant resource fostering better human stewardship of God's creation.

Christianity struggles to show how living on earth matters for living with God. While people of faith increasingly seek practical ways to respond to the environmental crisis, theology has had difficulty contextualizing the crisis and interpreting the responses. In Ecologies of Grace, Willis Jenkins presents a field-shaping introduction to Christian environmental ethics that offers resources for renewing theology. Observing how religious environmental practices often draw on concepts of grace, Jenkins maps the way Christian environmental strategies draw from traditions of salvation as they engage the problems of environmental ethics. He then uses this new map to explore afresh the ecological dimensions of Christian theology. Jenkins first shows how Christian ethics uniquely frames environmental issues, and then how those approaches both challenge and reinhabit theological traditions. He identifies three major strategies for making environmental problems intelligible to Christian moral experience. Each one draws on a distinct pattern of grace as it adapts a secular approach to environmental ethics. The strategies of ecojustice, stewardship, and ecological spirituality make environments matter for Christian experience by drawing on patterns of sanctification, redemption, and deification. He then confronts the problems of each of these strategies through critical reappraisals of Thomas Aquinas, Karl Barth, and Sergei Bulgakov. Each represents a soteriological tradition which Jenkins explores as an ecology of grace, letting environmental questions guide investigation into how nature becomes significant for Christian experience. By being particularly sensitive to the ways in which environmental problems are made intelligible to Christian moral experience, Jenkins guides his readers toward a fuller understanding of Christianity and ecology. He not only makes sense of the variety of Christian environmental ethics, but by showing how environmental issues come to the heart of Christian experience, prepares fertile ground for theological renewal.

Addressing issues such as gender identity, abortion, technology, and poverty, Dr. Myers challenges readers to ask: How can an authentic Christian worldview provide a compassionate, effective witness in culture today? Dr. Myers first shows readers what they can learn from Christian history—and why today’s issues might not be as new as they seem. Then he takes them through the significant topics that affect them every day, offering biblical ideas for conversing with others in an increasingly hostile culture. This capstone book to a groundbreaking worldview trilogy equips readers to apply a bold Christian witness to their relationships with loved ones, neighbors, and colleagues.

Environmental Missions defines an emerging category in missions, one that takes seriously both the mandate to evangelize the world and the responsibility of caring for God’s good earth. Lowell Bliss was a traditional church planting missionary in India when his best Hindu friend there died of malaria. This was just one of the events that led him to reexamine the politically charged term “environment,” understanding it now as simply “that which surrounds those we love, those for whom Jesus died.” In other words, the church is called to reach not only vulnerable people but the space in which they live and breathe. Pointing to the narrative of Scripture and the history of missions, Bliss shows us that the gospel of Jesus Christ is good news for the whole creation, that we must unite two traditionally separate endeavors to fulfill the entirety of God’s commission, and that the challenge of the environmental crises of our day is also one of our greatest opportunities to reach the least reached with the love of Christ.

This book outlines a biblical understanding of freedom and the particular ways in which Christians choose to exercise that freedom in response to major issues confronting the world today. Specifically, Bauckham constructs a Christian understanding of freedom, explores the authority of Scripture in modern and postmodern contexts, and also examines themes of tradition, ethics, oppression, and ecology as they relate to issues of freedom and authority.

Noting that Christians in the 20th century have not been able to make up their minds whether God and our corporate lives have anything to do with each other, Dyrness explores the century's theological trends. Citing the impact of contemporary hermeneutics, Dyrness shows how the Bible still functions as a master narrative wherein Christians can find themselves. Dyrness addresses various aspects of contemporary culture, constructing a theology of embodiment that connects culture and worship in concrete ways. For all those concerned with issues of religion and culture, particularly of the raging Culture Wars, 'The Earth is God's' offers an informed Evangelical view that is at once balanced and hopeful.

The predominant “stewardship model” of creation is the result of an intentional effort to correct approaches that reinforce human sovereignty and the resulting environmental degradation. However, as All God’s Creatures argues, the stewardship model actually does not offer a correction but rather reinscribes many of the very same pitfalls. After close analysis of the stewardship model, this book identifies scriptural, theological, and philosophical sources to support the adoption of a “community of creation” paradigm. Drawing on postcolonial theory, this book proposes the concept of “planetarity” as a framework for conceiving the relationship between human and nonhuman creation, and the Creator, in a new way. This theoretical framework is grounded by a retrieval of the medieval Franciscan theological and philosophical tradition. The result is what can be called a postcolonial Franciscan theology of creation imagined in terms of planetarity, providing a constructive and nonanthropocentric response to the need for a new conceptualization of the doctrine of creation.