Echoes Of Coinherence

This book re-imagines the universe (and the scientific study of it) through the lens of a triune Creator, three persons of irreducible identity in a perichoretic or coinherent communion. It modestly proposes that Trinitarian theology, and especially the coinherent natures of the Son in the incarnation, provides the metaphysic or “theory of everything” that manifests itself in the subject matter of science. The presence of the image of the triune God in humanity and of traces of this God in the non-human creation are discussed, highlighting ontological resonances between God and creation (resonances between the being of God and his creation), such as goodness, immensity-yet-particularity, intelligibility, agency, relationality, and beauty. This Trinitarian reality suggests there should be a similarity also with respect to how we know in theology and science (critical realism), something reflected in the history of ideas in each. These resonances lead to the conclusion that the disciplines of theology and science are, in fact, coinherent, not conflicted. This involves recognition of both the mutuality of these vocations and also, importantly, their particularity. Science, its own distinct guild, yet finds its place ensconced within an encyclopedic theology, and subject to first-order, credal theology.

Total Atonement re-imagines the “apprehended mystery” of the atonement in light of the triune nature of God and the person and work of the incarnate Christ. W. Ross Hastings proposes participation as a theory or framework of atonement that holds all other models within it. He argues that God’s participation in humanity in order that humans might participate in God invites a total approach to the mystery of the atonement, that is, one that involves the whole Trinity, the whole person and history of Christ, and all the biblical motifs and theological models of atonement–– including penal substitution (properly nuanced to overcome its caricatures), Christus victor, satisfaction, vicarious life, and moral exemplar. Hastings re-examines the scope of the atonement in light of these Trinitarian, incarnational realities.

This book is an introduction to the field of theological ethics with a Trinitarian perspective that guides pastors, ministry leaders, and students about how to think in a gospel way about the moral formation of persons and communities, about ethical inquiry and action, and about the tone and content of engagement in the public square.

A Guided Tour of One of the Greatest Theological Works of the Twentieth Century Karl Barth's?Church Dogmatics?is considered by many to be the most important theological work of the twentieth century. For many people, reading it and understanding its arguments is a lifelong goal. Its enormous size, at over 12,000 pages (in English translations) and enough print volumes to fill an entire shelf, make reading it a daunting prospect. Karl Barth's Church Dogmatics for Everyone, Volume 2--The Doctrine of God helps bridge the gap for Karl Barth readers from beginners to professionals by offering an introduction to Barth's theology and thought like no other. User-friendly and creative, this guide helps readers get the gist, significance, and relevance of what Barth intended for the church... to restore the focus of theology and revitalize the practices of the church. Each section contains insights for pastors, new theologians, professionals, and ordinary people including: Summaries of the section Contextual considerations And other visually informative features that reinforce the main points of the Barth's thought In addition, each volume features the voices of authors from different academic disciplines who contribute brief reflections on the value of Church Dogmatics for creative discovery in their disciplines. Volume 2 reflections include: Chris Tilling (biblical studies) David Guretzki (systematic theology) Earl Palmer (pastors) Wyatt Houtz (ordinary people) Andrew Howie (mental health) James Houston (spiritual formation) Ross Hastings (science) Jeremy Begbie (the arts) Whether you are just discovering Barth or want a fresh look at his magnum opus, this series invites you to an enjoyable and insightful journey into the Church Dogmatics.

Grounded in the narrative of the loss of his own wife, Ross Hastings seeks to provide insight into the universal human condition of loss and grief . . . and speaks comfort. All kinds of losses produce grief--loss of jobs, homes, friendships, health, losses through divorce, and loss through death of parents, children, and spouses--and we are often unprepared for it. Applicable to all who go through loss, this book will also offer skills for pastors, pastors-in-training, and friends seeking to offer comfort to grieving people. It will weave together first-order theological, as well as integrated psychological insights that relate to loss and grieving, interspersed with personal stories. The ultimately redemptive nature of grief is highlighted, with sensitivity to the grieving process. It offers comfort for the grieving found in fresh awareness of the orientation and action of the triune God who is for us, who invites us to participate in his life and love, and gathers up our grief, and in Christ, suffers with us. It beckons us towards spiritual attentiveness, permission for emotional honesty, normalization of the grief process, practices that enable coping and redemptive transformation in the present, and hope grounded in future resurrection reality.

"As the Father has sent me, I am sending you" (John 20:21). With the reality of broad-scale secularization in the West and the attendant cloud of insignificance hanging over the church, is there any hope for the re-evangelization of the West? In this comprehensive theology of mission, Ross Hastings directs the fretful gaze of the church to the trinitarian commission of John 20. There we find Jesus granting peace to his disciples by breathing his Spirit on them. He formed them into his community of shalom. Leaving their locked room, these "sent ones" went out to participate in God's own ongoing mission to the world. Hastings also tackles the dual challenges of isolation from and accommodation to the surrounding culture. Building on the works of David Bosch, Lesslie Newbigin, Christopher Wright and Darrell Guder, the author corrects numerous dichotomies that hinder the church. In the power of the Spirit the gathered church is spiritually transformed and also scattered as it proclaims God's forgiveness and freedom. This comprehensive theology of mission opens possibilities for renewal of faithful effort as we join in Christ's mission to the world.

Jonathan Edwards and the Life of God aims to offer a retrieval of Edwards's theology of participation for contemporary evangelical theology. It critically expounds and elucidates the concept of participation in God, or theosis, in Edwards's Trinitarian theology as it relates to around three unions: the three persons of the Trinity, the hypostatic union of the divine and human in Christ, and that of believers with Christ. This volume brings Edwards's rich theological work into conversation with the patristic (Augustine and the Cappadocians) and Reformed traditions (Calvin and, especially, Barth), in order to construct with Edwards a more hopeful, liberating, and truly human version of Christian life. Consideration of the life of God in Edwards thus moves "beyond" in two senses: first, perspectives on participation beyond those of Edwards from Barth, Volf, the Cappadocian Fathers, and others in the tradition, are engaged in order to locate and critique and enhance it; and secondly, in the sense that, as Hastings argues, participation leads, for Edwards and others, into the "beyond" of the beatific vision--the glory of God, which is the hope that, amongst other things, motivates the Christian life.

This study of the literary relationship between Charles Williams and C. S. Lewis during the years 1936-1945 focuses on the theme of 'co-inherence' at the centre of their friendship. The idea of 'co-inherence' has long been recognized as an important contribution of Williams to theology, and had significant influence on the thought of Lewis. This account of the two writers' conviction that human persons 'inhere' or 'dwell' both in each other and in the triune God reveals many inter-relationships between their writings that would otherwise be missed. It also shows up profound differences between their world-views, and a gradual, though incomplete, convergence onto common ground. Exploring the idea of co-inherence throws light on the fictional worlds they created, as well as on their treatment (whether together or separately) of a wide range of theological and literary subjects: the Arthurian tradition, the poetry of William Blake and Thomas Traherne, the theology of Karl Barth, the nature of human and divine love, and the doctrine of the Trinity. This study draws for the first time on transcriptions of Williams' lectures from 1932 to 1939, tracing more clearly the development and use of the idea of co-inherence in his thought than has been possible before. Finally, an account of the use of the word 'co-inherence' in English-speaking theology suggests that the differences that existed between Lewis and Williams, especially on the place of analogy and participation in human experience of God, might be resolved by a theology of co-inherence in the Trinity.