Echoes Of The Elders

This collection of five tales represents the first written record of Chief Lelooska's tellings of the ancient myths and legends that have been a part of the oral tradition of the Northwest Coast Indians for centuries. These often humorous, sometimes frightening stories teach us that we should treat the oceans, the land, and its creatures with the utmost respect and reverence. The stories here are written as they were recounted by Chief Lelooska, and one can even read along as he retells the tales on a CD that is packaged in an envelope inside the front cover. The background sounds of traditional chants accompanied by native drums and rattles enhance the effect of sitting right there beside Chief Lelooska. He brings to life in his powerful voice a harsh natural world of loons and ravens with supernatural powers, and awe-inspiring beings such as Poogweese, Owl Witch, and the fierce Tsonoqua. During his life, Lelooska spread interest and knowledge about the Kwakiutl people through his live performances of their ancient legends and his beautiful woodcarvings of their traditional masks and totem poles. For nearly 40 years, Lelooska and his family of four generations of artists performed in their cedar-plank house with a central firepit the age-old myths, dances, and music, wearing the wooden masks and robes of their adopted tribe. Lelooska was a master at the craft of oral literature, weaving enchanting tales of magic and mystery for audiences of all ages and backgrounds.

The Levitical Day of Atonement was a day of penitence, confession, and judgment for Israelites of loyal character and a day of covenant renewal for the nation of Israel. On this day, sin was removed from the tabernacle through the application of sacrificial blood to its altars and compartments, as well as by the dismissal of the goat for Azazel, which carried all the community’s sin to a “barren land.” As it became ingrained in the veil of Jewish consciousness, the Day of Atonement underwent a “process of abstraction” over many centuries leading up to Second Temple times, when the Most Holy Place lay devoid of the ark of the covenant and its mercy seat. Continuing to reverberate in the Jewish imaginaire, the Day of Atonement was received by the authors of the New Testament, including John of Patmos, to whom its sacrificial typology provided irresistible motifs which they used to proclaim “the Christ event.” By utilizing a coherent intertextual approach, this book explores how John wove the Day of Atonement into the colorful literary tapestry of Revelation.

How did the words of Jesus influence the writing of 1 Peter? That is the question that is at the heart of this study. Of course, the answer is complicated by the fact that 1 Peter nowhere directly references the words of Jesus. Nevertheless, the impact of his words are evident throughout the letter. The first third of the book lays the foundation for answering the question by giving clear and concise criteria for identifying places where 1 Peter uses the words of Jesus. The rest of the book walks through the text of 1 Peter section by section, submitting each potential echo of Jesus's words to the criteria previously developed. The book concludes by considering how the words of Jesus influenced the themes and content of the letter.

Sounding 1: BEFORE 1840 The notes, journals and characters of Aboriginal Protectors William Thomas and his Chief George Robinson form the backbone of this compilation. With this ethnographic material we learn something of the Kulin worldview into this mostly white-fella history. Sounding 1: Before 1840 describes the initial British and European experiences, events, observations, intentions, self-serving judgements, ignorance, naivete, treachery and so on when they found Oz and proclaimed the continent theirs by the now obvious fiction of terra nullius – Latin legalese for ‘land belonging to no people’. The reader may enjoy separating the grains of truth from the chaff propaganda of Empire capitalism or racist / sectarian Christian bible dogma that was the self-serving mindset of the white land-takers. Batman and Fawkner’s land-hunting deals with local koori’s along with the re-emergence of the remarkable wild white castaway Buckley made their mark on the first settlement at Melbourne. The focus widens in 1836 with Surveyor-General Major Mitchell’s and his Wuradjuri guides ‘conquering the interior’ from the Murray near Mildura to the Western District at Portland and then back north-east across the state to the Murray upstream at Albury. His wheel tracks opened up Victoria from the north. First contact race interactions at Port Phillip and the notion of cultural-coexistence during the first five years leads to the role of ‘successful battler’ and publican Fawkner in the colonial invasion process from Kulin country to sheep-run to city. Sounding 1 then winds up with Melbourne’s first executions and descriptions of Port Phillip as the money melting pot forming the Melbourne hub of world capitalism. Twentieth century academic studies now identify native religion, language zones, tribal locations and clan heads at the time of dispossession by pirate capitalism. In describing the Australian land-rush the chapter echoes oscillate between history, sociology, race theory, trade and class wars, whaling and sealing, imperialism and the monopoly East India Company army mates all pitted against the ‘vanishing race’ of hunter-gathering ‘savages’. The dispossession was virtually complete in Victoria before the 1850’s gold rushes transformed the sheep-runs into banker’s dividend wealth for the ‘winners’. Sounding 2: DISPOSSESSION AT MELBOURNE: Sounding 2 unfolds gently with a wistful early Melbourne memoir involving Batman’s lost lawyer Gellibrand in 1836 but then we confront the frontier ‘kill or be killed’ point of necessity. The violent life, times and fate of mass murderer Fred Taylor who was first employed as overseer for banker Swanston’s Bellarine peninsula land-grab sets the local dispossession tone. Taylor’s repeated atrocities today exposes a credibility gap in Oz – between civilized progress and slaughter, that now looms over all else in Victoria’s birth as an independent state in 1851. The winter of 1837 saw the first violent death of a white squatter and his servant by ‘savage natives’ north-west of Williamstown at Mt Cotterell. Town leaders such as Fawkner and ‘police chief’ Henry Batman formed a posse that also included clan heads from both the Melbourne and Geelong tribal areas. Buckley refused to take part in the vigilante party and its punitive actions belied the humanitarian standards expressed in Batman’s treaty deed. This revenge slaughter and destruction of ‘villages’ by the white invaders forced the Sydney government to investigate and so began administering ‘law and order’ at Port Phillip. By 1838 Sydney trumped Batman’s land-grab and the penal government of NSW on the one hand executing eight ‘whites’ for killing what the newspapers called ‘savages’, while on the other hand providing sufficient speedy cavalry to tackle black resistance in Victoria at places such as west of Colac and near Benalla after the Faithfull massacre. The arrival in 1839 of first governor La Trobe and the Aboriginal Protectorate plan then unfolds the development of town civic structures while tribal life disintegrates. Government and private measures to ‘tame the naked Melbourne natives’ culminated with the dawn Merri Creek round-up in October 1840 of hundreds of Kulins by Major Lettsom’s redcoats and townsmen. This appears as the death blow to tribal life, and with the first shiploads of migrating British colonists arriving in 1841, near genocide for the Kulin, Mara, Kurnai and Murray River first-peoples.

One Palm Sunday, Echo Bodine prayed to be granted a better understanding of worlds beyond this one, and three days later she found herself on an amazing voyage. Leaving her body behind, she traveled through life, death, and then beyond in a breath-taking vision of what awaits us all after this life. Echoes of the Soul is heartwarming and enlightening. In simple prose, Echo Bodine gently leads readers through realms of existence we all have yet to experience. Her inspiring images leave us with a hopeful vision of life after death — or, as Echo calls it, graduation, when we go to our real home. This inspiring and positive vision of the afterlife leaves the reader filled with hope, and even awe.

This work presents a postmodern approach to Jewish proto-apocalyptic literature, breaking with common views on this literature as directly reflecting certain social realities. Isaiah 24-27 supports second-Temple Judaism through successful management, rather than exegesis, of earlier texts and traditions.

A collection of five tales of the Northwest Coast Indians.