Ecologies Of Imperialism In Algeria

Between 1865 and 1872 widespread death and disease unfolded amid the most severe ecological disaster in modern North African history: a plague of locusts destroyed crops during a disastrous drought that left many Algerians landless and starving. The famine induced migration that concentrated vulnerable people in unsanitary camps where typhus and cholera ran rampant. Before the rains returned and harvests normalized, some eight hundred thousand Algerians had died. In Ecologies of Imperialism in Algeria Brock Cutler explores how repeated ecosocial divisions across an expansive ecosystem produced modern imperialism in nineteenth-century Algeria. Massive ecological crises—cultural as well as natural—cleaved communities from their homes, individuals from those communities, and society from its typical ecological relations. At the same time, the relentless, albeit slow-moving crises of ongoing settler colonialism and extractive imperial capitalism cleaved Algeria to France in a new way. Ecosocial divisions became apparent in performances of imperial power: officials along the Algerian-Tunisian border compulsively repeated narratives of “transgression” that over decades made the division real; a case of poisoned bread tied settlers in Algiers to Paris; Morocco-Algeria border violence exposed the exceptional nature of imperial sovereignty; a case of vagabondage in Oran evoked colonial gender binaries. In each case, factors in the broader ecosystem were implicated in performances of social division, separating political entities from each other, human from nature, rational from irrational, and women from men. Although these performances take place in the nineteenth-century Maghrib, the process they describe goes beyond those spatial and temporal limits—across the field of modern imperialism to the present day.

Centered around a massive ecological disaster in which eight hundred thousand Algerians died between 1865 and 1872, Ecologies of Imperialism in Algeria explores how repeated performance of divisions across an expansive ecosystem produced modern imperialism in nineteenth-century Algeria.

This book takes a new look at the 'spatial turn' in French cultural and critical theory since 1968. It examines how key thinkers (inc. Henri Lefebvre, Michel de Certeau, Jean Baudrillard, Marc Augé, Paul Virilio, Bruno Latour and Etienne Balibar) reconsider the experience of space in the midst of considerable political and economic turmoil.

Since the 2005 urban protests in France, public debate has often centered on questions of how the country has managed its relationship with its North African citizens and residents. In Making Space Melissa K. Byrnes considers how four French suburbs near Paris and Lyon reacted to rapidly growing populations of North Africans, especially Algerians before, during, and after the Algerian War. In particular, Byrnes investigates what motivated local actors such as municipal officials, regional authorities, employers, and others to become involved in debates over migrants’ rights and welfare, and the wide variety of strategies community leaders developed in response to the migrants’ presence. An examination of the ways local policies and attitudes formed and re-formed communities offers a deeper understanding of the decisions that led to the current tensions in French society and questions about France’s ability—and will—to fulfill the promise of liberty, equality, and fraternity for all of its citizens. Byrnes uses local experiences to contradict a version of French migration history that reads the urban unrest of recent years as preordained.

An essential introduction to the history of Algeria, spanning a period of five hundred years.

Using newly-discovered documentation from the French military archives, A History of Violence in the Early Algerian Colony offers a comprehensive study of the forms of violence adopted by the French Army in Africa. Its coverage ranges from detailed case studies of massacres to the question of whether a genocide took place in Algeria.

Aelian's Historical Miscellany is a pleasurable example of light reading for Romans of the early third century. Offering engaging anecdotes about historical figures, retellings of legendary events, and descriptive pieces - in sum: amusement, information, and variety - Aelian's collection of nuggets and narratives could be enjoyed by a wide reading public. A rather similar book had been published in Latin in the previous century by Aulus Gellius; Aelian is a late, perhaps the last, representative of what had been a very popular genre. Here then are anecdotes about the famous Greek philosophers, poets, historians, and playwrights; myths instructively retold; moralizing tales about heroes and rulers, athletes and wise men; reports about styles in dress, foods and drink, lovers, gift-giving practices, entertainments, religious beliefs and death customs; and comments on Greek painting. Some of the information is not preserved in any other source. Underlying it all are Aelian's Stoic ideals as well as this Roman's great admiration for the culture of the Greeks (whose language he borrowed for his writings).

This book intervenes in contemporary debates about climate activism, militancy, and strategy that have been gathering force in radical ecological circles. It responds to some of the urgent questions about utilizing militancy as part of the overall effort to foster an ecosocialist society. Building upon the crucial work of scholars and activists from the 1970s to the present, such as Carolyn Merchant, Ursula Heise, Raj Patel, Joan Martinez Alier, Neil Smith, and Mark Dowie, this book discusses and regenerates key principles of guerrilla ecology. It presents a significant critique of green capital and its impact on the shape of environmental and climate justice movements. From car manufacturers dedicating profits to reforestation, to big oil conglomerates funneling money into universities that are developing techno-fixes which may stave off ecological disaster, green capital has become the mainstay of contemporary cultural, political, and economic reproduction – aiming to fuse profitability and sustainability. The book brings together discussion on key topics in a range of contexts including biopiracy and biocolonialism, indigenous resistance, extractivism, anti-imperialism, ecotage, and eco-militancy. It will attract scholarly readers from diverse spaces in the environmental humanities, environmental and climate justice, radical ecology, and philosophy.