Ecology And Theology In The Ancient World

This multi-disciplinary volume brings together the voices of biblical scholars, classicists, philosophers, theologians and political theorists to explore how ecology and theology intersected in ancient thinking, both pagan, Jewish and Christian. Ecological awareness is by no means purely a modern phenomenon. Of course, melting icecaps and plastic bag charges were of no concern in antiquity: frequently what made examining your relationship with the natural world urgent was the light this shed on human relationships with the divine. For, in the ancient world, to think about ecology was also to think about theology. This ancient eco-theological thinking - whilst in many ways worlds apart from our own environmental concerns - has also had a surprisingly rich impact on modern responses to our ecological crisis. As such, the voices gathered in this volume also reflect on whether and how these ancient ideas could inform modern responses to our environment and its pressing challenges. Through multi-disciplinary conversation this volume offers a new and dynamic exploration of the intersection of ecology and theology in ancient thinking, and its living legacy.

This multi-disciplinary volume brings together the voices of biblical scholars, classicists, philosophers, theologians and political theorists to explore how ecology and theology intersected in ancient thinking, both pagan, Jewish and Christian. Ecological awareness is by no means purely a modern phenomenon. Of course, melting icecaps and plastic bag charges were of no concern in antiquity: frequently what made examining your relationship with the natural world urgent was the light this shed on human relationships with the divine. For, in the ancient world, to think about ecology was also to think about theology. This ancient eco-theological thinking - whilst in many ways worlds apart from our own environmental concerns - has also had a surprisingly rich impact on modern responses to our ecological crisis. As such, the voices gathered in this volume also reflect on whether and how these ancient ideas could inform modern responses to our environment and its pressing challenges. Through multi-disciplinary conversation this volume offers a new and dynamic exploration of the intersection of ecology and theology in ancient thinking, and its living legacy.

Christianity has understood the environment as a gift to nurture and steward, a book of divine revelation disclosing the divine mind, a wild garden in need of cultivation and betterment, and as a resource for the creation of a new Eden. This Cambridge Companion details how Christianity, one of the world's most important religions, has shaped one of the existential issues of our age, the environment. Engaging with contemporary issues, including gender, traditional knowledge, and enchantment, it brings together the work of international scholars on the subject of Christianity and the Environment from a diversity of fields. Together, their work offers a comprehensive guide to the complex relationship between Christianity and the environment that moves beyond disciplinary boundaries. To do this, the volume explains the key concepts concerning Christianity and the environment, outlines the historical development of this relationship from antiquity to the present, and explores important contemporary issues.

This volume brings together an ecumenical team of scholars to present key theological concepts related to worship to help readers articulate their own theology of worship. Contributors explore the history of theology's impact on worship practices across the Christian tradition, highlighting themes such as creation, pneumatology, sanctification, and mission. The book includes introductions by N. T. Wright and Nicholas Wolterstorff. A forthcoming volume will address the historical foundations of worship.

Is there a place for religious texts in today’s global environmental conversation? Some have claimed over the centuries that the Bible has given humans license to devastate the world of nature. Can those same texts be a source of ecological healing? This book investigates Romans 8:19-22, Paul’s enigmatic passage about “creation groaning out in travail”, which comes at the conclusion of his long Christological discourse. His inclusion of nature in the Christ event is both unprecedented and has baffled scholars for centuries. Could Genesis provide the explanation? Four relationships shape the creation stories. Prior to the fall of Adam and Eve, human beings are said to live in harmony with God, with themselves, with one another, and with the world of nature. As humans disobey God, each of these relationships unravels, climaxing with the cursing of nature itself. Is this paradigm in the background of Paul’s Christology? Read this way, Paul’s midrash on the story of creation in light of the Christ event provides deep insight into the biblical role of humans and their instrumentality in bringing both harm and healing to the world of nature.

This book positions Ovid's Metamorphoses as a foundational text in the western history of environmental thought. The poem is about new bodies. Stones, springs, plants and animals materialize out of human origins to create a world of hybrid objects, which retain varying degrees of human subjectivity while taking on new physical form. In bending the boundaries of known categories of being, these hybrid entities reveal both the porousness of human and other agencies as well as the dangers released by their fusion. Metamorphosis unsettles the category of the human within the complex ecologies that make up the world as we know it. Drawing on a range of modern environmental theorists and approaches, the contributors to this volume trace how the Metamorphoses models the relationship between humans and other life forms in ways that resonate with the preoccupations of contemporary eco-criticism. They make the case for seeing the worldview depicted in Ovid's poem as an exemplar of the 'premodern' ecological mindset that contemporary environmental thought seeks to approximate. They also highlight critical moments in the history of the poem's ecological reception, including reflections by a contemporary poet, as well as studies of Medieval and Renaissance responses to Ovid.