Economies Of Violence

Recent human rights campaigns against sex trafficking have focused on individual victims, treating trafficking as a criminal aberration in an otherwise just economic order. In Economies of Violence Jennifer Suchland directly critiques these explanations and approaches, as they obscure the reality that trafficking is symptomatic of complex economic and social dynamics and the economies of violence that sustain them. Examining United Nations proceedings on women's rights issues, government and NGO anti-trafficking policies, and campaigns by feminist activists, Suchland contends that trafficking must be understood not solely as a criminal, gendered, and sexualized phenomenon, but as operating within global systems of precarious labor, neoliberalism, and the transition from socialist to capitalist economies in the former Soviet Union and Eastern Bloc. In shifting the focus away from individual victims, and by underscoring trafficking's economic and social causes, Suchland provides a foundation for building more robust methods for combatting human trafficking.

Using behavioral economics, we can change how we perceive the threats to our safety and security faced today and better inform the institutions of our future.

A study of workers struggles against management regimes in Britain's car industry from the Second World War to the late 1980s.

Violence against women is a major problem in all countries, affecting women in every socio-economic group and at every life stage. Yet, when women enjoy good social and economic status they are less vulnerable to violence across all societies. This book develops a political economy approach to understanding violence against women - from the household to the transnational level - accounting for its globally increasing scale and brutality.

Violence and intimacy were critically intertwined at all stages of the settler colonial encounter, and yet we know surprisingly little of how they were connected in the shaping of colonial economies. Extending a reading of ‘economies’ as labour relations into new arenas, this innovative collection of essays examines new understandings of the nexus between violence and intimacy in settler colonial economies of the British Pacific Rim. The sites it explores include cross-cultural exchange in sealing and maritime communities, labour relations on the frontier, inside the pastoral station and in the colonial home, and the material and emotional economies of exploration. Following the curious mobility of texts, objects, and frameworks of knowledge, this volume teases out the diversity of ways in which violence and intimacy were expressed in the economies of everyday encounters on the ground. In doing so, it broadens the horizon of debate about the nature of colonial economies and the intercultural encounters that were enmeshed within them.

A Violent History of Benevolence traces how normative histories of liberalism, progress, and social work enact and obscure systemic violences. Chris Chapman and A.J. Withers explore how normative social work history is structured in such a way that contemporary social workers can know many details about social work's violences, without ever imagining that they may also be complicit in these violences. Framings of social work history actively create present-day political and ethical irresponsibility, even among those who imagine themselves to be anti-oppressive, liberal, or radical. The authors document many histories usually left out of social work discourse, including communities of Black social workers (who, among other things, never removed children from their homes involuntarily), the role of early social workers in advancing eugenics and mass confinement, and the resonant emergence of colonial education, psychiatry, and the penitentiary in the same decade. Ultimately, A Violent History of Benevolence aims to invite contemporary social workers and others to reflect on the complex nature of contemporary social work, and specifically on the present-day structural violences that social work enacts in the name of benevolence.

This book describes how international law regulates the problems that arise where economic activity meets violent conflict.

Economies of Death: Economic Logics of Killable Life and Grievable Death examines the economic logic involved in determining whose lives and deaths come to matter and why. Drawing from eight distinct case studies focused on the killability and grievability of certain humans, animals, and environmental systems, this book advances an intersectional theory of economies of death. A key feature of late-modern capitalism is its tendency to economically order certain human and nonhuman lives and environments, while appropriating and commodifying certain bodies and spaces in the process. Spanning the social sciences and humanities in its contributions and scope, each chapter shows how living beings and places are stripped down to the calculus of their end, with profound ethical and political implications for these entities and the world around them. From the genocide in Cambodia to the way some animals are considered ‘pets’ and others ‘food’; from September 11, 2001 and Afghanistan to the politics of redemption for prisoners and ex-racehorses in Kentucky, these case studies draw from and develop an enriched understanding of bio- and necropolitics, posthumanism, killability and grievability. In drawing together the objectification of humans, animals and environments (and the power-laden hierarchies that maintain this objectification), this volume highlights how death across these subjects informs and responds to broader geo-economic processes. This book aims to examine the reach of economies of death across such diverse subjects, challenging readers to consider the every-day calculus they make in determining whose lives mean more and why.