Eden S Serpent It S Mesopotamian Origins

Several pre-biblical protagonists appearing in Mesopotamian myths are identified as being fused together and recast as the Garden of Eden's serpent.

Scholarly proposals are presented for the pre-biblical origin in Mesopotamian myths of the Garden of Eden story. Some Liberal PhD scholars (1854-2010) embracing an Anthropological viewpoint have proposed that the Hebrews have recast earlier motifs appearing in Mesopotamian myths. Eden's garden is understood to be a recast of the gods' city-gardens in the Sumerian Edin, the floodplain of Lower Mesopotamia. It is understood that the Hebrews in the book of Genesis are refuting the Mesopotamian account of why Man was created and his relationship with his Creators (the gods and goddesses). They deny that Man is a sinner and rebel because he was made in the image of gods and goddesses who were themselves sinners and rebels, who made man to be their agricultural slave to grow and harvest their food and feed it to them in temple sacrifices thereby ending the need of the gods to toil for their food in the city-gardens of Edin in ancient Sumer.

John Day investigates disputed points of interpretation within Genesis 1-11, expanding on his earlier book From Creation to Babel with 11 stimulating essays. Day considers the texts within their Near Eastern contexts, and pays particular attention to the later history of interpretation and reception history. Topics covered include the meaning of the Bible's first verse and what immediately follows, as well as what it means that humanity is made in the image of God. Further chapters examine the Garden of Eden, the background and role of the serpent and the ambiguous role of Wisdom; the many problems of interpretation in the Cain and Abel story, as well as what gave rise to this story; how the Covenant with Noah and the Noachic commandments, though originally separate, became conflated in some later Jewish thought; and the location of 'Ur of the Chaldaeans', Abraham's alleged place of origin, and how this was later misinterpreted by Jewish, Christian and Islamic sources as referring to a 'fiery furnace of the Chaldaeans'. These chapters, which illuminate the meaning, background and subsequent interpretation of the Book of Genesis, pave the way for Day's forthcoming ICC commentary on Genesis 1-11.

Thomas Doane's thorough examination of Old and New Testament Biblical myths and legends, drawing parallels to stories belonging to older traditions, such as those of ancient Egypt. The central purpose of the text is to unite, in a single compendium, analysis of all the Bible myths which bear resemblance to earlier tales. Doane's system is practical; the myths are recounted, examined and compared against their apparent forebears in chronological order. The purpose is to demonstrate that religions share much in common with one another; while their themes and the names of figures change, the character of the tales and legends remains similar or even identical across centuries of lore. At the outset, Doane acknowledges that very little of this book is entirely original; what is special and unique to this work is its arrangement, and the systematic, readable manner in which the subject is tackled. Each chapter is amply annotated, that the reader may consult both the Bible and surviving texts of other religious works, plus previous scholarly researches into ancient mythologies. Perhaps most controversially, Doane focuses upon the tale of Christ. His birthplace, the events in which he was involved, the subject and message of his sermons, and his untimely death upon the crucifix are shown to mirror aspects of previous stories concerned prophets or holy men of other religious traditions.

This comprehensive study explores the region's 'forgotten' narratives, myths and traditions. Drawing on stories from Ancient Mesopotamia, Egypt, Anatolia, Syria-Palestine and Persia, Wasilewska shows how these narratives of creation, destruction and rebirth reach to the very roots of the Biblical and Quranic Genesis.

"EDEN IN SUMER ON THE NIGER" provides archeological, linguistic, genetic, and inscribed evidence of the West African origin of mankind, language, religion and civilization. It provides multidisciplinary evidence of the actual geographical location in West Africa of the Garden of Eden, Atlantis and the original homeland of the Sumerian people before their migration to the "Middle East". By translating hitherto unknown pre-cuneiform inscriptions of the Sumerians, Catherine Acholonu and Sidney Davis have uncovered thousands of years of Africa's lost pre-history and evidences of the West African origins of the earliest Pharaohs and Kings of Egypt and Sumer such as Menes and Sargon the Great. This book provides answers to all lingering questions about the African Cavemen (Igbos/Esh/Adamas/Adites) original guardians of the human races, Who gave their genes for the creation of Homo Sapiens (Adam) and were the teachers in the First Age of the world.