El Rapto El Gobierno Mundial Y La Gran Tribulaci N

Este libro explica en gran detalle y claridad excepcional los asuntos relacionados con el rapto de la Iglesia, el gobierno del Anticristo, la "gran tribulacin", y todos los juicios apocalpticos que Dios derramara sobre el mundo, en los ltimos das. Creemos que el rapto de la Iglesia causara el colapso de las instituciones econmicas, polticas y religiosas a travs de todo el mundo. En ese momento, la humanidad buscara un lder capaz de salvar el mundo, y de ofrecerles paz y seguridad a las gentes. De manera que por aclamacin popular, el mundo le dar la bienvenida a un falso principe que la Biblia llama el Anticristo. Este hombre inspirara las masas, dicindoles lo que ellos quieren or. El Anticristo empujara la humanidad a los niveles ms bajos de degradacin, vicios, inmoralidad, crimen y rebelin abierta contra Dios. El corromper el orden social y moral y como resultado, billones de personas morirn. El hundir la humanidad en oscuridad espiritual y la guiara derecho la perdicin. No nos podemos ni siquiera imaginar el horror y el sufrimiento sin fin que la humanidad experimentara a travs del caos que el Anticristo creara en la Tierra. La Biblia dice que el imperio del Anticristo "devorara, trillara y despedazara" toda la Tierra (Daniel 7:23b VRV). Con respecto a este periodo de sufrimiento humano, el Seor Jess dijo: "Porque aquellos das sern de tribulacin cual nunca ha habido desde el principio de la creacin que Dios creo, hasta este tiempo, ni la habr" (Marcos 13:19 VRV). La "gran tribulacin" ser un periodo caracterizado por guerra, hambre y desastres naturales a gran escala, esparcidos por toda la Tierra. La Biblia dice que 25 y 33 por ciento de la poblacin mundial morir durante ese periodo como resultado de dos eventos globales. Si esos eventos ocurrieran en nuestro tiempo, 3.56 billones de la poblacin del mundo, morira.

This book explains in great detail and exceptional clarity the issues related to the Rapture of the Church, the government of the Antichrist, the "Great Tribulation," and all the apocalyptic judgments that God will pour out upon the world in the latter days. The Rapture of the Church will bring about the global collapse of the economic, political, and religious institutions around the world. Humanity will look for a leader who can put the world back together, offer them peace and security. So by popular acclamation, the world will host a false prince of peace the Bible calls the Antichrist. He will elate the masses by telling them what they want to hear. The Antichrist will push humanity to the deepest levels of degradation, vice, immorality, crime, war, violence, and rebellion against God. He will corrupt the social and moral order, and as a result, billions of people will die. He will plunge the world into spiritual darkness and lead humanity astray. We cannot begin to imagine the horror and the endless suffering humanity will experience through the chaos wrought by the Antichrist. The Bible says that the Antichrist's empire "shall devour the whole earth, trample it and break it in pieces" (Daniel 7:23). In reference to this dreadful period of human suffering, the Lord Jesus said, "For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall" (Matthew 24:21). This will be a period characterized by widespread wars, which will bring death to billions of people. During this period, 25 and 33 percent of the world population will die in two major wars. If these two conflicts were to take place in our time, 3.56 billion of the world population would die.

¿En qué se basan los estudiosos del tema del fin del mundo para advertirnos y apurarnos a que tomemos precauciones? Los creyentes reconocemos que es posible el fin del mundo como lo conocemos porque las señales que la Biblia y los Mensajes Marianos dicen que lo anunciarán... ya las estamos viviendo. Otras culturas antiguas y videntes de todas las épocas también predijeron lo mismo y, sorprendentemente, se han venido realizando sus predicciones. Pero si Ud. es de los que no creen en nada de lo anterior, permítame decirle que, en la realidad actual, con estudios científicos y pruebas de ellos, se ha señalado que existen varias amenazas potenciales para la humanidad y que, de concretarse, efectivamente ACABARÍAN CON EL MUNDO COMO LO CONOCEMOS.

Writing from the perspective that the coming of God's kingdom is both present and future, Hoekema covers the full range of eschatological topics in this comprehensive biblical exposition. The two major sections of the book deal with inaugurated eschatology (the "already") and future eschatology (the "not yet"). Detailed appendix, bibliography, and indexes.

Hippolytus of Rome (170–235) was the most important 3rd-century theologian in the Christian Church in Rome, where he was probably born. Photios I of Constantinople describes him in his Bibliotheca (cod. 121) as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus himself so styled himself. However, this assertion is doubtful. He came into conflict with the popes of his time and seems to have headed a schismatic group as a rival Bishop of Rome. For that reason he is sometimes considered the first antipope. He opposed the Roman bishops who softened the penitential system to accommodate the large number of new pagan converts. However, he was very probably reconciled to the Church when he died as a martyr. Starting in the 4th century, various legends arose about him, identifying him as a priest of the Novatianist schism or as a soldier converted by Saint Lawrence. He has also been confused with another martyr of the same name. Ironically, it is Pius IV who identifies him as "Saint Hippolytus, Bishop of Pontus" who was martyred in the reign of Alexander Severus through his inscription on a statue found at the Church of St. Lawrence in Rome and kept at the Vatican as photographed and published in Brunsen.

Amillennialism, dispensational premillennialism, historic premillennialism, postmillennialism, preterism. These are difficult words to pronounce and even harder concepts to understand. A Case for Amillennialism is an accessible look at the crucial theological question of the millennium in the context of contemporary evangelicalism. Recognizing that eschatology--the study of future things--is a complicated and controversial subject, Kim Riddlebarger provides definitions of key terms and a helpful overview of various viewpoints. He examines related biblical topics as a backdrop to understanding the subject and discusses important passages of Scripture that bear upon the millennial question. Regardless of their stance, readers will find helpful insight as Riddlebarger evaluates the main problems facing each of the major millennial positions and cautions readers to be aware of the spiraling consequences of each view.