Eldercare Health And Ecosyndemics In A Perilous World

Humans are at a unique crossroads: never before have we had such a clear understanding of how our actions affect a changing climate, or how our settlement patterns along coastal environments put us at risk of rising sea levels. However, the science behind climate change (and solutions for it) are engulfed in political controversy. Dr. Christensen uses anthropological methods to illuminate the lived experience of families caring for elder relatives during climate related events: a unique conundrum facing increasing numbers of people living in coastal areas. As populations in industrialized countries grow older, they become more vulnerable to climate extremes. People over 65 are more likely to die in climate related events, such as heatwaves, hurricanes, and blizzards. Dr. Christensen presents the scientific evidence for climate change, the archaeological record on how humans responded to climatic shifts in the past, and explains how the current challenges are different. Using the theoretical framework of Singer’s Syndemics, she explores how aging bodies are more vulnerable to increased environmental toxins, which is further exacerbated by climate fluctuations. A central question is: how do we value our environment, our elders, and make decisions about well-being throughout the life course?

From the laughing clubs of India and robotic granny minders of Japan to the "Flexsecurity" system of Denmark and the elderscapes of Florida, experts in this collection bring readers cutting-edge and future-focused approaches to our aging population worldwide. In this fourth edition of an award-winning text on the consequences of global aging, a team of expert anthropologists and other social scientists presents the issues and possible solutions as our population over age 60 rises to double that of the year 2000. Chapters describe how the consequences of global aging will influence life in the 21st century in relation to biological limits on the human life span, cultural construction of the life cycle, generational exchange and kinship, makeup of households and community, and attitudes toward disability and death. This completely revised edition includes 20 new chapters covering China, Japan, Denmark, India, West and East Africa, Indonesia, Mexico, Peru, indigenous Amazonia, rural Italy, and the ethnic landscape of the United States. A popular feature is an integrated set of web book chapters listed in the contents, discussed in chapter introductions, and available on the book's web site.

Multispecies Households in the Saian Mountains brings together new ethnographic insights from the mountains of Southern Siberia and Mongolia. Contributors to this edited collection examine Indigenous ideas of what it means to make a home alongside animals and spirits in changing alpine and subalpine environments. Set in the Eastern Saian Mountain Region of South Central Siberia and northern Mongolia, this book covers an area famous for its claim as the birthplace of Eurasian reindeer domestication. Going beyond reindeer, the contributors explore the less known roles of yaks, horses, wolves, fish, as well as spirits of place and many other sentient beings, all of which co-constitute local notions of “home places.” The contributors extend their analysis beyond conventional categories of wild and tame in a region that is increasingly hostile toward its own inhabitants due to global efforts to create protected nature reserves. Using ethnographic nuance, the contributors highlight the many connections between humans and other species, stressing the networks of relationships that transcend idioms of dominance or mutualism. This book is recommended for students and scholars of anthropology, environmental studies, and Asian studies.

Far from being the province of magic, witchcraft, and sorcery, indigenous understanding of contagious disease in Africa and elsewhere in the developing world very often parallels western concepts of germ theory, according to the author. Labeling this 'indigenous contagion theory (ICT),' Green synthesizes the voluminous ethnographic work on tropical diseases and remedies_as well as 20 years of his own studies and interventions on sexually transmitted diseases, AIDS, and traditional healers in southern Africa_to demonstrate how indigenous peoples generally conceive of contagious diseases as having naturalistic causes. His groundbreaking work suggests how western medical practitioners can incorporate ICT to better help native peoples control contagious diseases.

Nadia Ferrara explores the elements of evidence-informed policy development and calls for a cultural shift within both the research and policy worlds in order to best embed these dynamic principles in practice.

In Bigfoot Exposed, biological anthropologist and primate physiology specialist David J. Daegling objectively examines the northwest American myth of Bigfoot. Using scientific methodology, Daegling systematically and persuasively repudiates the evidence purportedly demonstrating the creature's existence, and ultimately concludes that Bigfoot exists only in the popular imagination.

Despite the ubiquity of automobility, the reality of automotive death is hidden from everyday view. There are accident blackspots all over the roads that we use and go past every day but the people that have died there or been injured are not marked, unless by homemade shrines and personal memorialization. Nowhere on the planet is this practice as densely actioned as in the United States. Road Scars is a highly visual scholarly monograph about how roadside car crash shrines place the collective trauma of living in a car culture in the everyday landscapes of automobility. Roadside shrines—or road trauma shrines—are vernacular memorial assemblages built by private individuals at sites where family and friends have died in automobile accidents, either while driving cars or motorcycles or being hit by cars as pedestrians, bicyclists, or motorcyclists. Prevalent for decades in Latin America and in the American Southwest, roadside car crash shrines are now present throughout the U.S. and around the world. Some are simply small white crosses, almost silent markers of places of traumatic death. Others are elaborate collections of objects, texts, and materials from all over the map culturally and physically, all significantly brought together not in the home or in a cemetery but on the roadside, in drivable public space—a space where private individuals perform private identities alongside each other in public, and where these private mobilities sometimes collide with one another in traumatic ways that are negotiated in roadside shrines. This book touches on something many of us have seen, but few have explored intellectually.

Histories of American Physical Anthropology in the Twentieth Century chronicles the history of physical anthropology--or, as it is now known, biological anthropology--from its professional origins in the late 1800 up to its modern transformation in the late 1900s. In this edited volume, 13 contributors trace the development of people, ideas, traditions, and organizations that contributed to the advancement of this branch of anthropology that focuses today on human variation and human evolution. Designed for upper level undergraduate students, graduate students, and professional biological anthropologists, this book provides a brief and accessible history of the biobehavioral side of anthropology in America.