Elite Participation In The Third Crusade

The motivations behind those who went on the Third Crusade examined through close investigation of their social networks.

The crusade movement needed women: their money, their prayer support, their active participation, and their inspiration... This book surveys women's involvement in medieval crusading between the second half of the eleventh century, when Pope Gregory VII first proposed a penitential military expedition to help the Christians of the East, and 1570, when the last crusader state, Cyprus, was captured by the Ottoman Turks. It considers women's actions not only on crusade battlefields but also in recruiting crusaders, supporting crusades through patronage, propaganda, and prayer, and as both defenders and aggressors. It argues that medieval women were deeply involved in the crusades but the roles that they could play and how their contemporaries recorded their deeds were dictated by social convention and cultural expectations. Although its main focus is the women of Latin Christendom, it also looks at the impact of the crusades and crusaders on the Jews of western Europe and the Muslims of the Middle East, and compares relations between Latin Christians and Muslims with relations between Muslims and other Christian groups.

These papers explore major themes in recent scholarship on the medieval crusade and its religious, political and cultural context, re-evaluating the issue of "were the Templars guilty?" and suggesting their problem was one of organisation; one study looks at the impact and effect of the crusade on Jewish-Christian relations, another at crusaders and their interaction with indigenous Christians in the county of Edessa as a case study of developments in other crusader states; and there are papers on Peter the Hermit, on the political and religious context and impact of the Fourth Crusade, on the influence of the crusade on Piers Plowman, and on the political context for the failure of crusading ideals in fifteenth-century Burgundy. Contributors ALFRED ANDREA, ROBERT CHAZAN, KELLY DEVRIES, CHRISTOPHER McEVITT, THOMAS MADDEN, JONATHAN RILEY-SMITH, WILLIAM E. ROGERS, JAY RUBINSTEIN SUSAN J. RIDYARD is Professor of History, University of the South.

Queen Sybil of Jerusalem, queen in her own right, was ruler of the kingdom of Jerusalem from 1186 to 1190. Her reign saw the loss of the city of Jerusalem to Saladin, and the beginning of the Third Crusade. Her reign began with her nobles divided and crisis looming; by her death the military forces of Christian Europe were uniting with her and her husband, intent on recovering what had been lost. Sybil died before the bulk of the forces of the Third Crusade could arrive in the kingdom, and Jerusalem was never recovered. But although Sybil failed, she went down fighting – spiritually, even if not physically. This study traces Sybil’s life, from her childhood as the daughter of the heir to the throne of Jerusalem to her death in the crusading force outside the city of Acre. It sets her career alongside that of other European queens and noblewomen of the twelfth century who wielded or attempted to wield power and ask how far the eventual survival of the kingdom of Jerusalem in 1192 was due to Sybil’s leadership in 1187 and her determination never to give up.

The first full account of the medieval struggle for Jerusalem, from the seventh to the thirteenth century The history of Jerusalem is one of conflict, faith, and empire. Few cities have been attacked as often and as savagely. This was no less true in the Middle Ages. From the Persian sack in 614 through the bloody First Crusade and beyond, Jerusalem changed hands countless times. But despite these horrific acts of violence, its story during this period is also one of interfaith tolerance and accord. In this gripping history, John D. Hosler explores the great clashes and delicate settlements of medieval Jerusalem. He examines the city's many sieges and considers the experiences of its inhabitants of all faiths. The city's conquerors consistently acknowledged and reinforced the rights of those religious minorities over which they ruled. Deeply researched, this account reveals the way in which Jerusalem's past has been constructed on partial histories--and urges us to reckon with the city's broader historical contours.

An exhilarating, accessible chronicle of the ruling families of France and England, showing how two dynasties formed one extraordinary story The twelfth and thirteenth centuries were a time of personal monarchy, when the close friendship or petty feuding between kings and queens could determine the course of history. The Capetians of France and the Angevins of England waged war, made peace, and intermarried. The lands under the control of the English king once reached to within a few miles of Paris, and those ruled by the French house, at their apogee, crossed the Channel and encompassed London itself. In this lively, engaging history, Catherine Hanley traces the great clashes, and occasional friendships, of the two dynasties. Along the way, she emphasizes the fascinating and influential women of the houses--including Eleanor of Aquitaine and Blanche of Castille--and shows how personalities and familial bonds shaped the fate of two countries. This is a tale of two intertwined dynasties that shaped the present and the future of England and France, told through the stories of the people involved.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades also incorporates the Society's Bulletin.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) drawing together scholars working on war, theology, law, literature, art, numismatics and economic, social, political and military history. It publishes both historical sources of the Crusades - narrative, homiletic and documentary - in European and oriental languages, and interpretative studies. Ashgate publishes this journal for The Society for the Study of the Crusades and the Latin East in both print and online editions, and the subscription price covers both. The print edition also incorporates the Society's Bulletin. The journal is available on-line via IngentaConnect: www.IngentaConnect.com/Crusades. The on-line edition does not include the Society’s Bulletin.