Embracing Exile

Can an exiled writer ever really go home again? What of the writers of Argentina, Uruguay, and Chile, whose status as exiles in the 1970s and 1980s largely defined their identities and subject matter? After Exile takes a critical look at these writers, at the effect of exile on their work, and at the complexities of homecoming -- a fraught possibility when democracy was restored to each of these countries. Both famous and lesser known writers people this story of dislocation and relocation, among them Jose Donoso, Ana Vasquez, Luisa Valenzuela, Cristina Peri Rossi, and Mario Benedetti. In their work -- and their predicament -- Amy K. Kaminsky considers the representation of both physical uprootedness and national identity -- or, more precisely, an individual's identity as a national subject. Here, national identity is not the double abstraction of "identity" and "nation, " but a person's sense of being and belonging that derives from memories and experiences of a particular place. Because language is crucial to this connection, Kaminsky explores the linguistic isolation, miscommunication, and multilingualism that mark late-exile and post-exile writing. She also examines how gender difference affects the themes and rhetoric of exile -- how, for example, traditional projections of femininity, such as the idea of a "mother country, " are used to allegorize exile. Describing exile as a process -- sometimes of acculturation, sometimes of alienation -- this work fosters a new understanding of how writers live and work in relation to space and place, particularly the place called home.

After 1948 many opponents of apartheid were forced out of South Africa. This accessible and readable account draws upon interviews with many of those involved to examine how those activists who came to the United Kingdom developed political organisations, social networks, ideologies and identities that supported their time in exile. It examines the Anti-Apartheid Movement and the African National Congress in exile and documents the violent attempts by the South African government to control exile activity. Finally, it investigates how exiles came to terms with the possibility that they might return.

This book recaptures the experience of exile and religious radicalisation among sixteenth-century Catholic refugees during the Dutch Revolt.

Exiles have long been transformative actors in their homelands: they foment revolution, sustain dissent, and work to create renewed political institutions and identities back home. Ongoing waves of migration ensure that they will continue to play these vital roles. Rather than focus on what exiles mean for the countries they enter—a perspective that often treats them as passive victims—The Ethics of Exile recognises their political and moral agency, and explores their rich and vital relationship to the communities they have left. It offers a rare view of the other side of the migration story. Engaging with a series of case studies, this book identifies the responsibilities and rights exiles have and the important roles they play in homeland politics. It argues that exile politics performs two functions: it can correct defective political institutions back home, and it can counter asymmetries of voice and power abroad. In short, exiles can act both as a linchpin and a buffer between political communities in crisis and the international actors who seek to, variously, aid and exploit them. When we think about the duties we owe to those forced to leave their homes, we should consider how to enable rather than thwart these roles.

In this book, Robert Laha leads a ten-session study into the stories of suffering, blame, and, ultimately, hope found in the book of Jeremiah. In an attempt to bring some clarity to this at times confusing book, Laha discusses Jeremiah's world and God's judgement; prophetic signs and false prophets; unfaithfulness and lament; and consolation and hope. Interpretation Bible Studies (IBS) offers solid biblical content in a creative study format. Forged in the tradition of the celebrated Interpretation commentary series, IBS makes the same depth of biblical insight available in a dynamic, flexible, and user-friendly resource. Designed for adults and older youth, IBS can be used in small groups, in church school classes, in large group presentations, or in personal study.

Challenges conventional narratives of the Civil War era that emphasize Irish Americans’ unceasing opposition to Black freedom Embracing Emancipation tackles a perennial question in scholarship on the Civil War era: Why did Irish Americans, who claimed to have been oppressed in Ireland, so vehemently opposed the antislavery movement in the United States? Challenging conventional answers to this question that focus on the cultural, political, and economic circumstances of the Irish in America, Embracing Emancipation locates the origins of Irish American opposition to antislavery in famine-era Ireland. There, a distinctively Irish critique of abolitionism emerged during the 1840s, one that was adopted and adapted by Irish Americans during the sectional crisis. The Irish critique of abolitionism meshed with Irish Americans’ belief that the American Union would uplift Irish people on both sides of the Atlantic—if only it could be saved from the forces of disunion. Whereas conventional accounts of the Civil War itself emphasize Irish immigrants’ involvement in the New York City draft riots as a brutal coda to their unflinching opposition to emancipation, Delahanty uncovers a history of Irish Americans who embraced emancipation. Irish American soldiers realized that aiding Black southerners’ attempts at self-liberation would help to subdue the Confederate rebellion. Wartime developments in the United States and Ireland affirmed Irish American Unionists’ belief that the perpetuity of their adopted country was vital to the economic and political prospects of current and future immigrants and to their hopes for Ireland’s independence. Even as some Irish immigrants evinced their disdain for emancipation by lashing out against Union authorities and African Americans in northern cities, many others argued that their transatlantic interests in restoring the Union now aligned with slavery’s demise. While myriad Irish Americans ultimately abandoned their hostility to antislavery, their backgrounds in and continuously renewed connections with Ireland remained consistent influences on how the Irish in America took part in debate over the future of American slavery.

"Like athletes, preachers carry inside them the voices of their most challenging coaches--people who have encouraged them to dig deeper, stretch farther, and more faithfully pursue their craft and calling. In these crystalline essays, Walter Brueggemann is that voice again, shaking us free of the dust of our own diminished expectations, bolstering our best instincts, and consistently pointing us toward a gospel that would make the powers and principalities tremble." --Scott Black Johnston, Senior Pastor, Fifth Avenue Presbyterian Church "Richly informed by Scripture, this superb book is a must-read for preachers and, indeed, for laity who love the Word. Brueggemann's theological interpretation of the biblical text strikes the mind and heart and calls out the church as an alternative community to embrace the work of transformation God is doing in the world. Brueggemann's books always inform and inspire, but as I read this extraordinary text, I found myself over and over again giving thanks to God." --Tex Sample, Professor Emeritus of Church and Society, Saint Paul School of Theology "In this splendid collection of essays, we encounter the Walter Brueggemann we have come to expect--wise, edgy, original, provocative, stimulating to preachers, and deeply encouraging to a church in quest of a prophetic, bold, and vital faith." --Thomas G. Long, Professor of Preaching, Candler School of Theology, Emory University