Empire Of Scientism

We are in danger of ceding power to a centralised cadre of bureaucrats, business and billionaires who assume authority to exercise power as they wish, believing they know better. The materialist paradigm has given rise to an ideology of scientism, an idolatry of technology and an instrumentality of networks, webs of control and surveillance that is shared by communists and capitalists alike. Scientism is the expansion of science beyond appropriate boundaries to become an exclusive dogma. Hitherto separate and competing forces are coalescing in a community based on application of science to governance. Some scientist have described this movement towards a scientific world government. Now we are told that such things are delusions. The emergent Empire of Scientism will be hostile to religion, spirituality and human rights and will promote transhumanism, posthumanism and represent the demise of homo sapiens. These will be the resulting conditions as conceived by certain mainstream scientists and their sycophants. Unless we wake up and embrace our spiritual consciousness we are doomed to suffer a totalitarian regime or 'globetechgov' before our demise. This book is described as a pamphlet. Pamphlets have been relevant at times in history to focus on a central issue in a way that advances a particular argument or engenders discussion.

Investigates the complex social processes involved in the introduction and institutionalization of Western science in colonial India.

Peter Gottschalk offers a compelling study of how, through the British implementation of scientific taxonomy in the subcontinent, Britons and Indians identified an inherent divide between mutually antagonistic religious communities. England's ascent to power coincided with the rise of empirical science as an authoritative way of knowing not only the natural world, but the human one as well. The British scientific passion for classification, combined with the Christian impulse to differentiate people according to religion, led to a designation of Indians as either Hindu or Muslim according to rigidly defined criteria that paralleled classification in botanical and zoological taxonomies. Through an historical and ethnographic study of the north Indian village of Chainpur, Gottschalk shows that the Britons' presumed categories did not necessarily reflect the Indians' concepts of their own identities, though many Indians came to embrace this scientism and gradually accepted the categories the British instituted through projects like the Census of India, the Archaeological Survey of India, and the India Museum. Today's propogators of Hindu-Muslim violence often cite scientistic formulations of difference that descend directly from the categories introduced by imperial Britain. Religion, Science, and Empire will be a valuable resource to anyone interested in the colonial and postcolonial history of religion in India.

The focus of this volume is the history of imperial science between 1600 and 1960, although some essays reach back prior to 1600 and the section about decolonization includes post-1960 material. Each contributed chapter, written by an expert in the field, provides an analytical review essay of the field, while also providing an overview of the topic. There is now a rich literature developed by historians of science as well as scholars of empire demonstrating the numerous ways science and empire grew together, especially between 1600 and 1960.

This fascinating study examines the discourse of science in Japan from the 1920s to the 1940s in relation to nationalism and imperialism. How did Japan, with Shinto creation mythology at the absolute core of its national identity, come to promote the advancement of science and technology? Using what logic did wartime Japanese embrace both the rationality that denied and the nationalism that promoted this mythology? Focusing on three groups of science promoters—technocrats, Marxists, and popular science proponents—this work demonstrates how each group made sense of apparent contradictions by articulating its politics through different definitions of science and visions of a scientific Japan. The contested, complex political endeavor of talking about and promoting science produced what the author calls "scientific nationalism," a powerful current of nationalism that has been overlooked by scholars of Japan, nationalism, and modernity.

Like many other states, the 19th century was a period of coming to grips with the growing domination of the world by the 'Great Powers' for the Ottoman Empire. Many Muslim Ottoman elites attributed European 'ascendance' to the new sciences that had developed in Europe, and a long and multi-dimensional debate on the nature, benefits, and potential dangers of science ensued. This analysis of this debate is not based on assumptions characteristic of studies on modernisation and Westernisation, arguing that for Muslim Ottomans the debate on science was in essence a debate on the representatives of science.

This volume challenges the widespread belief that scientific knowledge as such is international. Employing case studies from Austria, Poland, the Czech lands, and Hungary, the authors show how scientists in the late Habsburg Monarchy simultaneously nationalized and internationalized their knowledge.

Ecology and Empire forged a historical partnership of great power -- and one which, particularly in the last 500 years, radically changed human and natural history across the globe. This book scrutinizes European expansion from the perspectives of the so-called colonized peripheries, the settler societies. It begins with Australia as a prism through which to consider the relations between settlers and their lands, but moves well beyond this to a range of lands of empire. It uses their distinctive ecologies and histories to shed new light on both the imperial and the settler environmental experience. Ecology and Empire also explores the way in which the science of ecology itself was an artifact of empire, drawing together the fields of imperial history and the history of science.