Engaged Buddhism In Japan Volume 1

This volume is the culmination of sixteen years of research and engagement in the growing Socially Engaged Buddhist movement of Japan. Volume I provides an essential presentation of historical themes that make Japanese Buddhism so unique and hard to understand for even other Buddhists in Asia. Volume I also provides a critical and comprehensive survey of Socially Engaged Buddhism in the modern era, which for the postwar period has never been fully documented. Volume II presents the new Socially Engaged Buddhist activities of 21st century Japan, a dynamic movement arising out of the social crisis of Japan's "disconnected society" (mu-en shakai). These volumes are the third major publication of the Engaged Buddhism Project of the International Buddhist Exchange Center (IBEC) @ Kodosan in Yokohama, Japan. They follow its two volumes dedicated to the Northeast Japan tsunami and nuclear disaster in This Precious Life: Buddhist Tsunami Relief and Anti-Nuclear Activism in Post 3/11 Japan (2012) & Lotus in the Nuclear Sea: Fukushima and the Promise of Buddhism in the Nuclear Age (2013).

This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.

Here you have the product of my thinking as an anthropologist who has studied and traveled to Japan for over thirty years. In one sense, the book is an anthropological memoir in which I work through ideas of uncertainty and undifferentiation evident in the writings of Dogen as they relate to ethics and culture, but also explore other thinkers like philosopher Richard Rorty and anthropologist Clifford Geertz. I describe what I call the ethnographic outlook, which has the potential to generate humility, as a potentially powerful means to transform both self and society. A central goal of the book is to explore the idea that all knowledge is inherently uncertain, including knowledge of right and wrong, and that the quest for certainty leads to many of the problems we see in the modern world. The book threads a discussion of jazz improvisation as a way of thinking about the human experience and presents the idea of the lead sheet as a metaphor for culture and the ongoing process of change that is the world.

These essays chart the emergence of a new chapter in an ancient faith - the rise of social service and political activism in Buddhist Asia and the West. Engaged Buddhists have sought new ways to comfort society's oppressed communities.

WALK LIKE A MOUNTAIN is the definitive guide to walking as Buddhist practice, not just for the serious practitioner but for anyone who wants to bring more contemplative depth to their everyday walks. From kinhin during zazen sessions to pilgrimage and beyond, this handbook offers the "how-to" with clarity and insight. Posture, hand positions and foot mechanics are merely the beginning. Other topics that are addressed in this comprehensive book include: Preparations and aids Prayer walking Purification and dedication Kaihogyo (marathon contemplative walking) Leading a walking practice Walking for change Walking as daily life Walking the symbolic landscape Alms rounds Mandalas Circumambulation Labyrinths Walking Nembutsu Alternatives in contemplative walking. Innen Ray Parchelo has studied, taught and practiced Buddhism for more than 40 years and acts as both the Priest to the Red Maple Sangha and Director of Tendai Canada. He began his formal dharma practice in 1974 and has been a member of several Buddhist centres, first taking refuge in 1994. In 2008, he renewed his refuge- vows as a student of Ven. Monshin Paul Naamon, and, in 2010, was ordained a Tendai priest. Innen is has lived and worked as a clinical social worker in the Ottawa Valley since 1975. He regularly uses walking and mindfulness techniques in a social work setting. He has degrees in Comparative Religion and Social Work and has published general and scholarly articles on dharma and social work topics and is a popular conference speaker. He is the regular Buddhist contributor to the Ottawa Citizen's "Ask the Religion Experts" column. He and his wife, Judy, live with their three dogs in a old log schoolhouse, near Renfrew, Ontario.

Thich Nhat Hanh, His Holiness The Dalai Lama, bell hooks, Bill McKibben, Gary Snyder, Maha Ghosananda, Charles Johnson, Bhikkhu Bodhi, Matthieu Ricard, and many others are featured alongside each other in this foundational trove of Buddhist essays, poems, and teachings. Now a modern classic, True Peace Work is the premier collection of writings on the practice of Engaged Buddhism, a term that Zen Master Thich Nhat Hanh coined in the 1960s as part of his peace work in Vietnam that has grown to become a worldwide movement. The topics covered here are especially relevant in today's world: from creating nonviolent social change, to raising climate awareness, to simply learning how to walk (and enjoy it). This is not purely an activist's manual, however. True Peace Work is a spiritual bedrock that is as timeless as it is timely, one that insists on the connection between peace in oneself and peace in the world. Originally published in 1996 as Engaged Buddhist Reader, this revised edition has been expanded for our current time with a new introduction and additional contributors.

In these talks given at the Upaya Zen Center in 2012, Norman Fischer presents Dogen's medieval essay in language understandable to us in the 21st century and gives us a rich commentary on how to apply these principles in our daily lives. The talks are in 52 short sections as a weekly guide, with each accompanied by practice suggestions.

Engaged Buddhism is the contemporary movement of nonviolent social and political activism found throughout the Buddhist world. Its ethical theory sees the world in terms of cause and effect, a view that discourages its practitioners from becoming adversaries, blaming or condemning the other. Its leaders make some of the most important contributions in the Buddhist world to thinking about issues in political theory, human rights, nonviolence, and social justice. Being Benevolence provides for the first time a rich overview of the main ideas and arguments of prominent Engaged Buddhist thinkers and activists on a variety of questions: What kind of political system should modern Asian states have? What are the pros and cons of Western "liberalism"? Can Buddhism support the idea of human rights? Can there ever be a nonviolent nation-state? It identifies the roots of Engaged Buddhist social ethics in such traditional Buddhist concepts and practices as interdependence, compassion, and meditation, and shows how these are applied to particular social and political issues. It illuminates the movement’s metaphysical views on the individual and society and goes on to examine how Engaged Buddhists respond to fundamental questions in political theory concerning the proper balance between the individual and society. The second half of the volume focuses on applied social-political issues: human rights, nonviolence, and social justice.