Engaged Buddhism In Japan Volume 2

These volumes are the culmination of sixteen years of research and engagement in the growing Socially Engaged Buddhist movement in Japan by the International Buddhist Exchange Center (IBEC) @ Kodosan in Yokohama, Japan. They follow its two publications dedicated to the Northeast Japan tsunami and nuclear disaster in This Precious Life: Buddhist Tsunami Relief and Anti-Nuclear Activism in Post 3/11 Japan (2012) & Lotus in the Nuclear Sea: Fukushima and the Promise of Buddhism in the Nuclear Age (2013). Volume II presents the new Socially Engaged Buddhist activities of 21st century Japan, a dynamic movement arising out of the social crisis of Japan's "disconnected society" (mu-en shakai). It focuses on five sub-movements in end-of-life care, suicide prevention, disaster relief and Buddhist chaplaincy, poverty and homelessness, and anti-nuclear activism and holistic development. An Afterword ponders the possibility of a new movement for gender justice. Volume I provides an essential presentation of historical themes and a comprehensive survey of Socially Engaged Buddhism in the modern era.

This volume is the culmination of sixteen years of research and engagement in the growing Socially Engaged Buddhist movement of Japan. Volume I provides an essential presentation of historical themes that make Japanese Buddhism so unique and hard to understand for even other Buddhists in Asia. Volume I also provides a critical and comprehensive survey of Socially Engaged Buddhism in the modern era, which for the postwar period has never been fully documented. Volume II presents the new Socially Engaged Buddhist activities of 21st century Japan, a dynamic movement arising out of the social crisis of Japan's "disconnected society" (mu-en shakai). These volumes are the third major publication of the Engaged Buddhism Project of the International Buddhist Exchange Center (IBEC) @ Kodosan in Yokohama, Japan. They follow its two volumes dedicated to the Northeast Japan tsunami and nuclear disaster in This Precious Life: Buddhist Tsunami Relief and Anti-Nuclear Activism in Post 3/11 Japan (2012) & Lotus in the Nuclear Sea: Fukushima and the Promise of Buddhism in the Nuclear Age (2013).

Pure Land was one of the main fields of mythopoesis and discourse among the Asian Buddhist traditions, and in Japan of central cultural importance from the Heian period right up to the present. The pieces reproduced in this set have been chosen as linchpin works accentuating the diversity and evolution of Pure Land Buddhism. These selections of previously published articles will serve as an essential starting-point for anyone interested in this perhaps underestimated area of Buddhist studies.

This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.

Here you have the product of my thinking as an anthropologist who has studied and traveled to Japan for over thirty years. In one sense, the book is an anthropological memoir in which I work through ideas of uncertainty and undifferentiation evident in the writings of Dogen as they relate to ethics and culture, but also explore other thinkers like philosopher Richard Rorty and anthropologist Clifford Geertz. I describe what I call the ethnographic outlook, which has the potential to generate humility, as a potentially powerful means to transform both self and society. A central goal of the book is to explore the idea that all knowledge is inherently uncertain, including knowledge of right and wrong, and that the quest for certainty leads to many of the problems we see in the modern world. The book threads a discussion of jazz improvisation as a way of thinking about the human experience and presents the idea of the lead sheet as a metaphor for culture and the ongoing process of change that is the world.

Engaged Buddhism is the contemporary movement of nonviolent social and political activism found throughout the Buddhist world. Its ethical theory sees the world in terms of cause and effect, a view that discourages its practitioners from becoming adversaries, blaming or condemning the other. Its leaders make some of the most important contributions in the Buddhist world to thinking about issues in political theory, human rights, nonviolence, and social justice. Being Benevolence provides for the first time a rich overview of the main ideas and arguments of prominent Engaged Buddhist thinkers and activists on a variety of questions: What kind of political system should modern Asian states have? What are the pros and cons of Western "liberalism"? Can Buddhism support the idea of human rights? Can there ever be a nonviolent nation-state? It identifies the roots of Engaged Buddhist social ethics in such traditional Buddhist concepts and practices as interdependence, compassion, and meditation, and shows how these are applied to particular social and political issues. It illuminates the movement’s metaphysical views on the individual and society and goes on to examine how Engaged Buddhists respond to fundamental questions in political theory concerning the proper balance between the individual and society. The second half of the volume focuses on applied social-political issues: human rights, nonviolence, and social justice.

Engaged Buddhism is founded on the belief that genuine spiritual practice requires an active involvement in society. Engaged Buddhism in the West illuminates the evolution of this new chapter in the Buddhist tradition - including its history, leadership, and teachings - and addresses issues such as violence and peace, race and gender, homelessness, prisons, and the environment. Eighteen new studies explore the activism of renowned leaders and organizations, such as Thich Nhat Hanh, Bernard Glassman, Joanna Macy, the Buddhist Peace Fellowship, and the Free Tibet Movement, and the emergence of a new Buddhism in North America, Europe, South Africa, and Australia.

In these talks given at the Upaya Zen Center in 2012, Norman Fischer presents Dogen's medieval essay in language understandable to us in the 21st century and gives us a rich commentary on how to apply these principles in our daily lives. The talks are in 52 short sections as a weekly guide, with each accompanied by practice suggestions.