Engaging Unbelief

How can we present the truth about Jesus to a world that rejects all truth claims as arbitrary? Can we find way to engage in meaningful conversation without appearing arrogant or manipulative? Can we witness to the gospel without simply enlisting in the ongoing culture wars? Curtis Chang has found a unique way to address these pressing questions of our age. He argues that similar challenges confronted Christians at two key moments in church history and stimulated creative responses by two monumental thinkers. Augustine (AD 413) faced a fragmenting society where pagans accused Christians of causing the mounting social ills afflicting Rome. Thomas Aquinas (AD 1259) pondered the disorienting Muslim challenge that provoked most medieval Christians to crusade rather than converse. Through a careful study of Augustine's City of God and Aquinas's Summa Contra Gentiles, Chang argues that both followed a brilliant rhetorical strategy for engaging unbelief. Such a captivating strategy is critical in our cultural context where Christian witness seems as difficult as ever. Connecting these ancient writers to the contemporary analysis of thinkers like Alasdair MacIntyre, James Davison Hunter, Lesslie Newbigin, and Stanley Hauerwas, Chang puts forth his own bold recommendations for Christian rhetoric in the twenty-first century. This book will be of vital interest to a wide audience. Scholars will find a fresh reading of these important texts. Pastors and teachers of evangelism and apologetics will discover crucial resources from our Christian past. And all Christians seeking a faithful strategy for communicating the gospel will receive inspiration and hope for today.

How can we present the truth about Jesus to a world that rejects all truth claims as arbitrary? Can we find way to engage in meaningful conversation without appearing arrogant or manipulative? Can we witness to the gospel without simply enlisting in the ongoing "culture wars"? Curtis Chang has found a unique way to address these pressing questions of our age. He argues that similar challenges confronted Christians at two key moments in church history and stimulated creative responses by two monumental thinkers. Augustine (AD 413) faced a fragmenting society where pagans accused Christians of causing the mounting social ills afflicting Rome. Thomas Aquinas (AD 1259) pondered the disorienting Muslim challenge that provoked most medieval Christians to crusade rather than converse. Through a careful study of Augustine's City of God and Aquinas's Summa Contra Gentiles, Chang argues that both followed a brilliant rhetorical strategy for engaging unbelief. Such a captivating strategy is critical in our cultural context where Christian witness seems as difficult as ever. Connecting these ancient writers to the contemporary analysis of thinkers like Alasdair MacIntyre, James Davison Hunter, Lesslie Newbigin, and Stanley Hauerwas, Chang puts forth his own bold recommendations for Christian rhetoric in the twenty-first century. This book will be of vital interest to a wide audience. Scholars will find a fresh reading of these important texts. Pastors and teachers of evangelism and apologetics will discover crucial resources from our Christian past. And all Christians seeking a faithful strategy for communicating the gospel will receive inspiration and hope for today.

What Wild at Heart did for men, Captivating is doing for women. Setting their hearts free. This groundbreaking book shows readers the glorious design of women before the fall, describes how the feminine heart can be restored, and casts a vision for the power, freedom, and beauty of a woman released to be all she was meant to be.

How should one proclaim of the gospel of Jesus Christ in a secular age? For many Christians, the traditional approach of apologetics has grown stale. In light of the current secular climate, as described by Charles Taylor and others, rhetorical strategies that previously served the church and apologists well are no longer effective. Justin Bailey seeks to address this dilemma by infusing apologetics with an appeal to the imagination, the aesthetic, and the affective. Demonstrating that this is possible, he engages with two examples of those who have done apologetics through the imagination: George MacDonald and Marilynne Robinson. By beginning with the imaginative and the aesthetic dimensions of faith before expounding proofs, Bailey argues, hearers of the good news will find both their hearts and their minds engaged.

In our post 9/11 world where there is a growing religious fundamentalism, and when both exclusion and easy tolerance are inadequate options, this book offers a creative alternative arguing that Pentecostalism has the potential to be a peaceful harbinger of plurality. The potential lies in its spirituality - a lively pneumatology and eschatology. The eschatological Spirit is seen as orientated towards the other, crossing boundaries in redemptive embrace, transcending exclusion and easy tolerance. This book's non-Western perspective and the empirical contextual study of Singapore's multicultural and multi-faith context are unique contributions to religion and society. This is a book for students, pastors, teachers, and theologians concerned for an approach to mission that is sensitive to their context, who want to learn from a creative theological voice from what has been perhaps the largest religious movement in history, and who see the immense potential in lively theology by Christians of the Chinese diaspora who can speak to the many millions of ethnic Chinese Christians. This book will also appeal to those outside Christianity who are interested in its attempts to engage with a complex multi-ethnic and multi-religious situation such as that in Singapore.

IN PLAIN SIGHT SEARCHING FOR A MORE EXCELLENT WAY, addresses the ongoing exodus from western churches. Census records remind us there are two to three times more Christians than go to church. Interestingly, the increase of Christianity in third world countries is remarkable. Western churches are suffering a massive dislocation from both society and from Christianity in general. What is suggested in this book is exactly the sort of process God enables/allows while preparing the next stage of a grand plan in the drama of human redemption. We must search for a more excellent way. Tolerant Spirit is paramount in hearing the voice of the Spirit along the spiritual journey. IN PLAIN SIGHT extends the sacred conversation to all fellow travelers aspiring to discover or regain their spiritual compasses in being faithful to a true and living God who rules and reigns beyond our many fallible conceptions of divine governance in the world, and the interaction of divine initiative and human responsibility. The problem of forging a new paradigm in the churches for a new age is a sacred conversation about rethinking divine activity and personal and corporate faithfulness. We must become much more intentional about developing a theology of grace which thoroughly encompasses serious crises and problems of all spiritual pilgrims, travelers, and persons of sincere faith.

The revised edition of A Theology for the Church retains its original structure, organized under these traditional theological categories: revelation, God, humanity, Christ, the Holy Spirit, salvation, the church, and last things. Each chapter within these sections contains answers to the following four questions: What does the Bible say? What has the church believed? How does it all fit together? How does this doctrine impact the church today? Contributions from leading Baptist thinkers R. Albert Mohler, Jr., Paige Patterson, and Mark Dever among others will also appeal to the broader evangelical community. Included in this revision are new chapters on theological method from a missional perspective (Bruce Ashford and Keith Whitfield) and theology of creation, providence, and Sabbath that engages current research in science and philosophy (Chad Owen Brand). Chapters on special revelation (David Dockery) and human nature (John Hammett) have also been updated.

The most comprehensive scholarly survey of Karl Barth’s theology ever published Karl Barth, arguably the most influential theologian of the 20th century, is widely considered one of the greatest thinkers within the history of the Christian tradition. Readers of Karl Barth often find his work both familiar and strange: the questions he considers are the same as those Christian theologians have debated for centuries, but he often addresses these questions in new and surprising ways. The Wiley Blackwell Companion to Karl Barth helps readers understand Barth’s theology and his place in the Christian tradition through a new lens. Covering nearly every topic related to Barth’s life and thought, this work spans two volumes, comprising 66 in-depth chapters written by leading experts in the field. Volume One explores Barth’s dogmatic theology in relation to traditional Christian theology, provides historical timelines of Barth’s life and works, and discusses his significance and influence. Volume Two examines Barth’s relationship to various figures, movements, traditions, religions, and events, while placing his thought in its theological, ecumenical, and historical context. This groundbreaking work: Places Barth into context with major figures in the history of Christian thought, presenting a critical dialogue between them Features contributions from a diverse team of scholars, each of whom are experts in the subject Provides new readers of Barth with an introduction to the most important questions, themes, and ideas in Barth’s work Offers experienced readers fresh insights and interpretations that enrich their scholarship Edited by established scholars with expertise on Barth’s life, his theology, and his significance in Christian tradition An important contribution to the field of Barth scholarship, the Wiley Blackwell Companion to Karl Barth is an indispensable resource for scholars and students interested in the work of Karl Barth, modern theology, or systematic theology.