England And The Papacy In The Early Middle Ages

England and the Papacy in the Early Middle Ages: Papal Privileges in European Perspective, c. 680-1073 provides the first dedicated, book-length study of interactions between England and the papacy throughout the early middle ages. It takes as its lens the extant English record of papal privileges: legal diplomas drawn-up on metres-long scrolls of Egyptian papyrus, acquired by pilgrim-petitioners within the city of Rome, and then brought back to Britain to negotiate local claims and conflicts. How, why, and when did English petitioners choose to invoke the distant authority of Rome in this way, and how did this compare to what was taking place elsewhere in Europe? How successful were these efforts, and how were they remembered in later centuries? By using these still-understudied papal documents to reassess what we know of the worlds of Bede, the Mercian Supremacy, the West Saxon 'Kingdom of the English', and the Norman Conquest—locating them in the process within a comparative, Europe-wide setting—this book offers important new contributions to Anglo-Saxon studies, legal and documentary history, papal history, and the study of early medieval Europe more widely. It also includes an annotated handlist of the corpus of English papal privileges up to 1073—a critical reference work for future research in the field.

"Much has been written about the complex relationship between England and the papacy in the 14th century, yet the form (rather than the content) of the diplomatic intercourse between these two protagonists has not hitherto been examined in detail. Drawing on a wide range of unpublished sources, Pluger explores the techniques of communication employed by the Crown in its dealings with Clement VI (1342-52) and Innocent VI (1352-62). Methodologies of social and cultural history and of International Relations are brought to bear on the analysis of the dialogue between Westminster and Avignon, resulting in a more complete picture of 14th-century Anglo-papal relations in particular and of medieval diplomatic practice in general."

There has been a tendency to the view the history of the early medieval papacy predominantly in ideological terms, which has resulted in the over-exaggeration of the idea of the papal monarchy. In this study, first published in 1979, Jeffrey Richards questions this view, arguing that whilst the papacy’s power and responsibility grew during the period under discussion, it did so by a series of historical accidents rather than a coherent radical design. The title redresses the imbalance implicit in the monarchical interpretation, and emphasizes other important political, administrative and social aspects of papal history. As such it will be of particular value to students interested in the history of the Church; in particular, the development of the early medieval papacy, and the shifting policies and characteristics of the popes themselves.

This volume explores the special connection that linked England and Rome between the seventh and the eleventh centuries, a topic which in spite of its relevance and attraction has never before been dealt with in a publication of this scale and depth. By bringing together scholars from different countries and disciplines and by relying on important recent archaeological findings that have led to a firmer knowledge of early medieval Rome, the volume provides a detailed and integrated investigation of the ways in which contacts between England and the Eternal City developed across the early Middle Ages. With special attention to major themes such as pilgrimage, artistic exchange, and ecclesiastical politics, the essays in this volume show the continuity of the Anglo-Saxons' relations with Rome as well as the ways in which, over time, these adapted to different circumstances. They also show that Anglo-Saxon England should not be thought of as just a passive recipient of influential cultural trends, but rather as an important player in the multi-faceted world of early medieval Europe in which Rome, by now the city of the popes, kept its centrality as a source of spiritual and political power.