Enlightened Preaching

Balthasar Münter (1735-1793) is known primarily for being the spiritual advisor for Johann Friedrich Struensee in 1772. Münter is, however, generally interesting as a contributor to the theological development in Denmark-Norway in the eighteenth century, not least because he left a great number of theological texts to posterity. These texts are written in a public and political environment offering shifting conditions for the church. This present book analyses Münter's texts and sheds light on the extent to which he changes his preaching and teaching in accordance with the varying contextual conditions the church was given this period. The result is a textually oriented research work highlighting important theological texts which have not previously been the subject of scholarly investigation.

John Erskine was the leading evangelical in the Church of Scotland in the latter half of the eighteenth century. Educated at Edinburgh University, he learned to appreciate the epistemology of John Locke and other empiricists alongside key Scottish Enlightenment figures. As a clergyman, he integrated the style and moral teachings of the Moderate Enlightenment into his discourses and posited new theories on traditional views of Calvinism in his theological treatises. While widely recognized as an able preacher and theologian, Erskine's primary contribution to evangelicalism was as a disseminator. He sent countless religious and philosophical works to correspondents like Jonathan Edwards so that he and others could learn about current ideas, update their writings, and provide an apologetic against perceived heretical authors. Erskine also was crucial in the publishing of books and pamphlets by some of the best evangelical theologians in America and Britain. Within his lifetime, Erskine's main contribution was as a propagator of an enlightened form of evangelicalism. While there is a great deal of scholarship on Jonathan Edwards and John Wesley, Yeager argues that it is time to expand the scholarship of eighteenth-century evangelicalism by turning to one of their lesser-studied colleagues. In this new biography of Erskine, Jonathan Yeager lays out the life and thought of a hitherto under-researched - yet, in his day, widely respected - preacher and gives Erskine the scholarly treatment that he so richly deserves.

Enlightened Oxford aims to discern, establish, and clarify the multiplicity of connections between the University of Oxford, its members, and the world outside; to offer readers a fresh, contextualised sense of the University's role in the state, in society, and in relation to other institutions between the Williamite Revolution and the first decade of the nineteenth century, the era loosely describable (though not without much qualification) as England's ancien regime. Nigel Aston asks where Oxford fitted in to the broader social and cultural picture of the time, locating the University's importance in Church and state, and pondering its place as an institution that upheld religious entitlement in an ever-shifting intellectual world where national and confessional boundaries were under scrutiny. Enlightened Oxford is less an inside history than a consideration of an institutional presence and its place in the life of the country and further afield. While admitting the degree of corporate inertia to be found in the University, there was internal scope for members so inclined to be creative in their teaching, open new research lines, and be unapologetic Whigs rather than unrepentant Tories. For if Oxford was a seat of learning rooted in its past - and with an increasing antiquarian awareness of its inheritance - yet it had a surprising capacity for adaptation, a scope for intellectual and political pluralism that was not incompatible with enlightened values.

Hughes Oliphant Old masterfully summarizes the worship of Israel and the early church and traces the development of worship through the period of the Reformation. He provides a sterling historical study that will be highly useful for pastors and church study groups as well as for scholars and students interested in Reformed worship. An extensive bibliography of resources for the study of Reformed worship adds to the value of this book.

Introduction to Coming of Messiah Vol 1 & 2 While reading the book "The Crowned Christ," by Frederick W. Grant he made mention of these volumes of "Coming of Messiah." So I went in search for them and found them in scanned PDF format using OCR software. (Poor copies).This book was originally published prior to 1923 and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters, and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into a digital (epub) format as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical books in epub format. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher. With this republishing of the "Coming of Massiah," everyone can have this wonderful work in their digital library at this low cost.I have spent many hours on this work and have recovered most of the original work. This work is well worth reading.

Chapter 1 A BENIGN INTRODUCTION -- chapter 2 A PLACE OF EXCEPTIONAL UNIVERSAL VALUE -- chapter 3 A TALE OF TWO HISTORIES -- chapter 4 THE ANTHROPOLOGY OF ENLIGHTENMENT -- chapter 5 WHAT DO GODS HAVE TO DO WITH ENLIGHTENMENT? -- chapter 6 A BAROQUE CONCLUSION.

An eloquent microhistory that argues for the centrality of the doctrine of original sin to the Enlightenment. What was the Enlightenment? This question has been endlessly debated. In The Enlightenment and Original Sin, historian Matthew Kadane advances the bold claim that the Enlightenment is best defined through what it set out to accomplish, which was nothing short of rethinking the meaning of human nature. Kadane argues that this project centered around the doctrine of original sin and, ultimately, its rejection, signaling the radical notion that an inherently flawed nature can be overcome by human means. Kadane explores this and other wide-ranging themes through the story of a previously unknown figure, Pentecost Barker, an eighteenth-century purser and wine merchant. By examining Barker’s personal diary and extensive correspondence with a Unitarian minister, Kadane tracks the transformation of Barker’s consciousness from a Puritan to an Enlightenment outlook, revealing through one man’s journey the large-scale shifts in self-understanding whose philosophical reverberations have shaped debates on human nature for centuries.