Enlightened Reform In Southern Europe And Its Atlantic Colonies C 1750 1830

Efforts to ascertain the influence of enlightenment thought on state action, especially government reform, in the long eighteenth century have long provoked stimulating scholarly quarrels. Generations of historians have grappled with the elusive intersections of enlightenment and absolutism, of political ideas and government policy. In order to complement, expand and rejuvenate the debate which has so far concentrated largely on Northern, Central and Eastern Europe, this volume brings together historians of Southern Europe (broadly defined) and its ultramarine empires. Each chapter has been explicitly commissioned to engage with a common set of historiographical issues in order to reappraise specific aspects of 'enlightened absolutism' and 'enlightened reform' as paradigms for the study of Southern Europe and its Atlantic empires. In so doing it engages creatively with pressing issues in the current historical literature and suggests new directions for future research. No single historian, working alone, could write a history that did justice to the complex issues involved in studying the connection between enlightenment ideas and policy-making in Spanish America, Brazil, France, Italy, Portugal and Spain. For this reason, this well-conceived, balanced volume, drawing on the expertise of a small, carefully-chosen cohort, offers an exciting investigation of this historical debate.

As the British, French and Spanish Atlantic empires were torn apart in the Age of Revolutions, Portugal steadily pursued reforms to tie its American, African and European territories more closely together. Eventually, after a period of revival and prosperity, the Luso-Brazilian world also succumbed to revolution, which ultimately resulted in Brazil's independence from Portugal. The first of its kind in the English language to examine the Portuguese Atlantic World in the period from 1750 to 1850, this book reveals that despite formal separation, the links and relationships that survived the demise of empire entwined the historical trajectories of Portugal and Brazil even more tightly than before. From constitutionalism to economic policy to the problem of slavery, Portuguese and Brazilian statesmen and political writers laboured under the long shadow of empire as they sought to begin anew and forge stable post-imperial orders on both sides of the Atlantic.

As the British, French and Spanish Atlantic empires were torn apart in the Age of Revolutions, Portugal steadily pursued reforms to tie its American, African and European territories more closely together. Eventually, after a period of revival and prosperity, the Luso-Brazilian world also succumbed to revolution, which ultimately resulted in Brazil's independence from Portugal. The first of its kind in the English language to examine the Portuguese Atlantic World in the period from 1750 to 1850, this book reveals that despite formal separation, the links and relationships that survived the demise of empire entwined the historical trajectories of Portugal and Brazil even more tightly than before. From constitutionalism to economic policy to the problem of slavery, Portuguese and Brazilian statesmen and political writers laboured under the long shadow of empire as they sought to begin anew and forge stable post-imperial orders on both sides of the Atlantic.

Societies perceive "Reform" or "Reforms" as substantial changes and significant breaks which must be well-justified. The Enlightenment brought forth the idea that the future was uncertain and could be shaped by human beings. This gave the concept of reform a new character and new fields of application. Those who sought support for their plans and actions needed to reflect, develop new arguments, and offer new reasons to address an anonymous public. This book aims to compile these changes under the heuristic term of "languages of reform." It analyzes the structures of communication regarding reforms in the 18th century through a wide variety of topics.

'Report on the Agrarian Law' (1795) and Other Writings is the first modern English translation of perhaps the greatest work of the Spanish Enlightenment, Gaspar Melchor de Jovellanos’s Informe de la Ley Agraria (1795, Report on the Agrarian Law). Informe de la Ley Agraria is a major work of political economy as well as a beautifully crafted philosophical history of Spain’s political development until the eighteenth century.

This is the first book-length examination of the involvement of British volunteers in the Spanish forces during the Napoleonic Wars.

Eighteenth-century Spain drew on the Enlightenment to reconfigure its role in the European balance of power. As its force and its weight declined, Spanish thinkers discouraged war and zealotry and pursued peace and cooperation to reconfigure the international Spanish Empire.

Why has the work of writers in eighteenth-century Latin America been forgotten? During the eighteenth century, enlightened thinkers in Spanish territories in the Americas engaged in lively exchanges with their counterparts in Europe and Anglo-America about a wide range of topics of mutual interest, responding in the context of increasing racial and economic diversification. Yet despite recent efforts to broaden our understanding of the global Enlightenment, the Ibero-American eighteenth century has often been overlooked. Through the work of five authors--Jose de Oviedo y Banos, Juan Ignacio Molina, Felix de Azara, Catalina de Jesus Herrera, and Jose Martin Felix de Arrate--Domesticating Empire explores the Ibero-American Enlightenment as a project that reflects both key Enlightenment concerns and the particular preoccupations of Bourbon Spain and its territories in the Americas. At a crucial moment in Spain's imperial trajectory, these authors domesticate topics central to empire--conquest, Indians, nature, God, and gold--by making them familiar and utilitarian. As a result, their works later proved resistant to overarching schemes of Latin American literary history and have been largely forgotten. Nevertheless, eighteenth-century Ibero-American writing complicates narratives about both the Enlightenment and Latin American cultural identity.