Escape From Domination In Africa

Africans have long resorted to a range of strategies to escape domination - they have migrated, they have dropped out, and they have developed second economies. In this text, the author takes examples from across the continent to establish a discussible model. North America: Africa World Press

Naseem Badiey examines the local dynamics of the emerging capital city of Juba, Southern Sudan, during the historically pivotal transition period following the 2005 Comprehensive Peace Agreement (CPA). Focusing on the intersections of land tenure reform and urban development, she challenges the dominant paradigm of 'post-conflict reconstruction' and re-conceptualizes state-building as a social process underpinned by negotiation. Badiey explores local resistance to reconstruction programmes, debates over the interpretation of peace settlements, and competing claims to land and resources not as problems to be solved through interventions but as negotiations of authority which are fundamental to shaping the character of the 'state'. While donors and aid agency officials anticipated clashes between the Government of Sudan and the Sudan People's Liberation Movement (SPLM) following the CPA, they did not foresee internal divisions that impeded reconstruction in Southern Sudan, raising serious questions about the viability of an independent state. In Juba local elites interpreted the CPA in line with their economic and political interests, using claims to land, authority and political power to challenge the SPLM's agenda for urban reconstruction. In revealing how local actors strategically interpreted the framework of land rights in Southern Sudan, the book offers a basis for understanding the challenges that confront the nascent South Sudan's state-builders and their international partners in the future. NASEEM BADIEY is Assistant Professor of International Development and Humanitarian Action at California State University Monterey Bay.

Assembles for the first time the many different texts imagining the future after the end of apartheidExplores the history of how the future in South Africa after the end of apartheid was imagined Provides the first literary-cultural history of South African speculative fictionStudies the literary-political cultures of the five major traditions of South African anti-colonial/ anti-segregationist/ anti-apartheid thoughtFocusing on well-known and obscure literary texts from the 1880s to the 1970s, as well as the many manifestos and programmes setting out visions of the future, this book charts the dreams of freedom of five major traditions of anti-colonial and anti-apartheid resistance: the African National Congress, the Industrial and Commercial Workers Union, the Communist Party of South Africa, the Non-European Unity Movement and the Pan-Africanist Congress. More than an exercise in historical excavation, Dreaming of Freedom in South Africa raises challenging questions for the post-apartheid present.

'African Cry' is liberation theology with African content and original method--in short, a model of African liberation theology. Its translation into the English language is a big contribution to the corpus of literature on African liberation theology available to the English-speaking public. For those who are not already familiar with its French version, it provides a new dimension in African theology. The book is a must for all students of African theology."" --Justin S. Ukpong, Catholic Institute of West Africa, Nigeria 'African Cry' is fundamentally a challenge to all who claim adherence to the Christian faith. It explores the Scriptures, particularly the Gospels, in the light of what passes for Christianity and Mission on the part of European and Caucasian thinking, attitudes, and behavior on the continent of Africa. The book is a magnificent presentation of the problems that the African and African-American have with the behavior and attitudes of Church people from the highest to the lowest levels. This book should be read by as many Christians as possible, and, above all, bishops, particularly European and American."" --Lawrence E. Lucas, author of 'Black Priest/White Church' 'African Cry' shatters the self-censorship of sub-Saharan African theologians on political-economic issues while retaining their deep concern for cultural liberation. It is now impossible to discuss African theology without reference to Ela."" --Marie Giblin, Associate Professor of Theology, Xavier University A vigorous, frank, and uncompromising series of essays by a young, rural-based Cameroonian priest. The stress is on the interrelatedness of inculturation, liberation, and authenticity. The cry is for the right to be different. A superb example of the strongly-felt anguish of committed African priests for a church at once credible and rooted in reality."" --Simon E. Smith, SJ, former Coordinator of the Jesuit Refugee Service in Africa Jean-Marc Ela is a Cameroonian theologian. He is also the author of 'My Faith as an African.'

This book argues that the state in Cabo Verde is illegible since its operations, procedures, and processes are carried out through Portuguese, a language that most of the people do not understand. Consequently, the illegible state produces grave political consequences in overall political participation and the quality of democracy.

For postcolonial Africa, modernization was seen as a necessary outcome of the struggle for independence and as crucial to the success of its newly established states. Since then, the rhetoric of modernization has pervaded policy, culture, and development, lending a kind of political theatricality to nationalist framings of modernization and Africans' perceptions of their place in the global economy. These 15 essays address governance, production, and social life; the role of media; and the discourse surrounding large-scale development projects, revealing modernization's deep effects on the expressive culture of Africa.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Despite South Africa's successful transition to democracy and lauded constitution, political freedom for the majority of South Africans remains elusive. The poor and unemployed majority are poorly represented and lack power and thus freedom. Under these conditions, the freedom of the privileged minority is also seriously impaired due to the costs of maintaining their relative security and well-being. Lawrence Hamilton is an internationally-known political theorist, who has spent ten years teaching in South African universities. In this unique book he brings ideas - political and philosophical - to the fore to understand a contemporary political conundrum. He outlines the persistent, unresolved problems characterizing contemporary South Africa: poverty and quality of life statistics that are appalling for a middle-income country, levels of inequality that make South Africa one of the most unequal places in the world, skewed economic and political representation that reproduces elites rather than generating opportunities for all and an electoral system that implements the idea of proportional representation so literally that it undermines meaningful representation. Are South Africans Free? aims not only to explain the current state of South Africa but to provide positive new directions and suggestions for institutional change. Hamilton argues that freedom as power in South Africa does not depend on good will, charity or duty, and it goes beyond the complete realization of the political and civil liberties currently safeguarded in its constitution. Such change will depend on courageous leadership, active citizenship, new forms of representation and a macroeconomic policy that offers radical redistribution of actual and potential wealth.

Economic development is one of the key issues that has confronted Africa since the beginning of independence, more than a quarter-century ago. The countries of Africa have not only recognised the need for international assistance, but also the need for self-help along with various collective efforts in tackling the problems of development. The principal concern of Economic Development in Africa is with the contributions of the international environment to the development process in Africa. It considers efforts conceived within bilateral, multilateral and regional frameworks, acting as an introduction to the economic and political dimensions of these approaches. This specially commissioned collection brings together a number of scholars working in the field of International Relations with specialist interest in Africa.