Essays On Salvation By Christ 1894

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The Christ's Faith coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ. The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit. The dogmatic location of The Christ's Faith is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God.

"Do not be anxious about anything." When it comes to stress and worry, that's all we really need to say, right? Just repent of your anxiety, and everything will be fine. But emotional life is more complex than this. In The Logic of the Body, Matthew LaPine argues that Protestants must retrieve theological psychology in order to properly understand the emotional life of the human person. With classical and modern resources in tow, LaPine argues that one must not choose between viewing emotions exclusively as either cognitive and volitional on the one hand, or simply a feeling of bodily change on the other. The two "stories" can be reconciled through a robustly theological analysis. In a culture filled with worry and anxiety, The Logic of the Body offers a fresh path within the Reformed tradition.

In their studies of social Christianity, scholars of American religion have devoted critical attention to a group of theologically liberal pastors, primarily in the Northeast. Gary Scott Smith attempts to paint a more complete picture of the movement. Smith's ambitious and thorough study amply demonstrates how social Christianity--which included blacks, women, Southerners, and Westerners--worked to solve industrial, political, and urban problems; reduce racial discrimination; increase the status of women; curb drunkenness and prostitution; strengthen the family; upgrade public schools; and raise the quality of public health. In his analysis of the available scholarship and case studies of individuals, organizations, and campaigns central to the movement, Smith makes a convincing case that social Christianity was the most widespread, long-lasting, and influential religious social reform movement in American history.

The Salvation Army has now been around for more than one hundred and fifty years, having celebrated its sesquicentennial in 2015 with an International Congress in London. Over the years both the Army and the world in which it appeared have changed beyond recognition. This is a good time for the movement to stop and look back--not just to celebrate, but to see where it is today. The Army has not evolved in isolation from the world. Bringing its own history with it, it nevertheless belongs to the twenty-first century world as much as William Booth's little East End Mission belonged to nineteenth-century London. This book attempts to explore the interaction between mission and world as it has impacted the Army's beliefs and practices as well as the place it now occupies in the wider world. This critical and analytical study may also be of interest to those beyond the Army's ranks who would like to learn more about this remarkable organization.

The evolutionary origins of human beings, and in particular the origins of human morality, have always attracted debate and speculation, not just in the academic community but in popular science and the wider general population as well. The arguments and explanations put forward over the years seem to thoroughly catch the popular imagination, but there is the danger that these explanations tend to step outside the bounds of scientific theory and become powerful popular myths instead. In Neil Messer's "Selfish Genes and Christian Ethics", the author is challenging this tendency. Instead, he provides a Christian theological anthropology, which, among other things, aims to give Christians and the churches the confidence to engage with assumptions that evolutionary theory and religious beliefs are untenable. This is a valuable resource for anyone engaged in the study of theology, providing the reader with the ability to consider both the theoretical and the practical questions raised by evolutionary discussions of ethics and morality.

At the beginning of Christian Faith, B. A. Gerrish reminds us that dogmatics involves critical transmission of the Christian heritage. The dogmatic theologian must interpret and assess the traditional beliefs of the church while also considering the new and changing conditions in which that tradition is being embodied. With that, Gerrish goes on to outline the various presuppositions and affirmations of the Christian faith before ultimately offering a powerful and compelling restatement of Christian faith for the twenty-first century. As part of his framework, Gerrish includes a critical comparison of Calvin's Institutes of the Christian Religion and Schleiermacher's Christian Faith while still paying close attention to the great cloud of theological witnesses from across the spectrum of Christian traditions. Gerrish's book provides a robust and penetrating revisioning of Christian theology, one that is thoroughly grounded in the classical traditions of the church.