Et Par Ord Om Den Dansk Tydske Strid Og Nordslesvig

"For centuries, the literary heritage preserved in Icelandic medieval manuscripts has played a vital role in the self-image of the Icelandic nation. From the late eighteenth century, Icelandic scholars managed to study and publish this material on their own terms. Throughout the long nineteenth century, they also started to engage in philological work. This coincided with an increasing awareness among Icelanders of a separate nationality and their growing demand for autonomy. What was the connection between these two developments? The twelve chapters in this book explore the interplay between various national discourses that characterised the scholarly reception of Icelandic heritage during the period. Contributors are: Alderik H. Blom, Clarence E. Glad, Matthew James Driscoll, Gylfi Gunnlaugsson, Simon Halink, Hjalti Snær Ægisson, Jon Gunnar Jørgensen, Annette Lassen, and Ragnheiður Mósesdóttir."--

With the aim to write the history of Christianity in Scandinavia with Jerusalem as a lens, this book investigates the image – or rather the imagination – of Jerusalem in the religious, political, and artistic cultures of Scandinavia through most of the second millennium. Volume 3 analyses the impact of Jerusalem on Scandinavian Christianity from the middle of the 18. century in a broad context. Tracing the Jerusalem Code in three volumes Volume 1: The Holy City Christian Cultures in Medieval Scandinavia (ca. 1100–1536) Volume 2: The Chosen People Christian Cultures in Early Modern Scandinavia (1536–ca. 1750) Volume 3: The Promised Land Christian Cultures in Modern Scandinavia (ca. 1750–ca. 1920)

The 19th Century Danish writer, Steen Steensen Blicher deserves to stand alonngside the great writers of world literature, from Boccaccio to Manupassant, and this selection of his work will make a group of his most important stories available in the English-speaking world. These reveal not only the writer himself but the country and culture which formed him in the early years of the 19th Century. Although the subject matter is deeply and truely that of Denmark, his account of human relationships is timeless and he deploys the true storyteller's art.

Ancient Israel did not emerge within a vacuum but rather came to exist alongside various peoples, including Canaanites, Egyptians, and Philistines. Indeed, Israel’s very proximity to these groups has made it difficult—until now—to distinguish the archaeological traces of early Israel and other contemporary groups. Through an analysis of the results from recent excavations in light of relevant historical and later biblical texts, this book proposes that it is possible to identify these peoples and trace culturally or ethnically defined boundaries in the archaeological record. Features of late second-millennium B.C.E. culture are critically examined in their historical and biblical contexts in order to define the complex social boundaries of the early Iron Age and reconstruct the diverse material world of these four peoples. Of particular value to scholars, archaeologists, and historians, this volume will also be a standard reference and resource for students and other readers interested in the emergence of early Israel.

Fourteen papers explore a variety of inter-disciplinary approaches to understanding the Viking past, both in Scandinavia and in the Viking diaspora. Contributions employ both traditional inter- or multi-disciplinarian perspectives such as using historical sources, Icelandic sagas and Eddic poetry and also specialised methodologies and/or empirical studies, place-name research, the history of religion and technological advancements, such as isotope analysis. Together these generate new insights into the technology, social organisation and mentality of the worlds of the Vikings. Geographically, contributions range from Iceland through Scandinavia to the Continent. Scandinavian, British and Continental Viking scholars come together to challenge established truths, present new definitions and discuss old themes from new angles. Topics discussed include personal and communal identity; gender relations between people, artefacts, and places/spaces; rules and regulations within different social arenas; processes of production, trade and exchange, and transmission of knowledge within both past Viking-age societies and present-day research. Displaying thematic breadth as well as geographic and academic diversity, the articles may foreshadow up-and-coming themes for Viking Age research. Rooted in different traditions, using diverse methods and exploring eclectic material _ Viking Worlds will provide the reader with a sense of current and forthcoming issues, debates and topics in Viking studies, and give insight into a new generation of ideas and approaches which will mark the years to come.

This book gathers together French-language authors who in the last decade have played a part in the renewal of interest in the question of nationalism. This volume organized along thematic lines and with a genuine transversal approach, seeks to give audiences a glimpse of some of that research, whether related to theoretical, normative or analytical questions.

For centuries the Hebrew Bible has been the fountainhead of the Judeo-Christian tradition. Today, however, the entire biblical tradition, including its historical veracity, is being challenged. Leading this assault is a group of scholars described as the "minimalist" or "revisionist" school of biblical studies, which charges that the Hebrew Bible is largely pious fiction, that its writers and editors invented "ancient Israel" as a piece of late Jewish propaganda in the Hellenistic era. In this fascinating book noted Syro-Palestinian archaeologist William G. Dever attacks the minimalist position head-on, showing how modern archaeology brilliantly illuminates both life in ancient Palestine and the sacred scriptures as we have them today. Assembling a wealth of archaeological evidence, Dever builds the clearest, most complete picture yet of the real Israel that existed during the Iron Age of ancient Palestine (1200 600 B.C.). Dever's exceptional reconstruction of this key period points up the minimalists' abuse of archaeology and reveals the weakness of their revisionist histories. Dever shows that ancient Israel, far from being an "invention," is a reality to be discovered. Equally important, his recovery of a reliable core history of ancient Israel provides a firm foundation from which to appreciate the aesthetic value and lofty moral aspirations of the Hebrew Bible.