Ethical Theory Theories About How We Should Live 2004

A Concise Introduction to Ethics is an abbreviated and simplified version of Russ Shafer-Landau's best-selling textbook/primer on ethical theory for the introduction to ethics and introduction to contemporary moral issues courses, The Fundamentals of Ethics. For many philosophy departments these ethics courses are their largest enrollment offerings, often fulfilling a university general education requirement. Shafer-Landau's The Fundamentals of Ethics has been the #1 selling ethics textbook for years primarily because it provides students with the clearest and most accessible explanations of ethical theories available. It is relatively brief, and yet quite comprehensive, covering more theories than the competing texts do but also presenting them in the most understandable way--the author has a direct conversation with the students. This book will be about 1/3 shorter than The Fundamentals of Ethics, while still maintaining its content advantage over competing books by including several areas of theory that others omit, including the good life (value theory), natural law, and prima facie duties. A Concise Introduction to Ethics will be based on the first part of Shafer-Landau's new OUP hybrid textbook/reader Living Ethics. The end of each chapter features several cases and discussion questions so students get opportunities to apply ethical theories to real-world moral issues and problems. Like its parent book, this volume can be paired with Shafer-Landau's reader The Ethical Life, which includes key reading selections from ethical theory and essays on contemporary moral problems. It can also accompany any reader on ethics or contemporary moral issues.

In this accessible and enlightening work, Birsch introduces the main ethical theories in Western philosophy using a procedural approach that enables readers to make ethical evaluations of cases and issues. This novel treatment provides a well-rounded overview of each theoretical approach and attempts to refute the widely held opinion that there are no correct solutions to moral problems.

In this accessible and instructive work, Birsch introduces the main ethical theories in Western philosophy using a procedural approach that enables readers to make justified ethical evaluations of cases and issues. This novel treatment provides a well-rounded overview of each theoretical approach and attempts to refute the widely held opinion that there are no justified or correct solutions to moral problems. Outstanding features: • Introduces each ethical theory with a discussion of its philosophical starting point • Explains the reasoning and conclusions crucial to each theoretical approach • Discusses each ethical theory’s view of moral significance and moral equality • Develops an ethical procedure based on an ethical theory’s moral rules and principles then applies the procedure to relevant cases, resulting in justified or correct moral solutions for that particular ethical theory • Presents the strengths and weaknesses of each ethical theory • Provides a discussion of the United Nations human rights morality and the Universal Declaration of Human Rights • Includes review questions and additional assignments for further exploration and application of ethical theories

When and why is it right to kill? When and why is it wrong? Torbjörn Tännsjö examines three theories on the ethics of killing in this book: deontology, a libertarian moral rights theory, and utilitarianism. The implications of each theory are worked out for different kinds of killing: trolley-cases, murder, capital punishment, suicide, assisted death, abortion, killing in war, and the killing of animals. These implications are confronted with our intuitions in relation to them, and our moral intuitions are examined in turn. Only those intuitions that survive an understanding of how we have come to hold them are seen as 'considered' intuitions. The idea is that the theory that can best explain the content of our considered intuitions gains inductive support from them. We must transcend our narrow cultural horizons and avoid certain cognitive mistakes in order to hold considered intuitions. In this volume, suitable for courses in ethics and applied ethics, Tännsjö argues that in the final analysis utilitarianism can best account for, and explain, our considered intuitions about all these kinds of killing.

The Routledge Handbook of Development Ethics provides readers with insight into the central questions of development ethics, the main approaches to answering them, and areas for future research. Over the past seventy years, it has been argued and increasingly accepted that worthwhile development cannot be reduced to economic growth. Rather, a number of other goals must be realised: • Enhancement of people's well-being • Equitable sharing in benefits of development • Empowerment to participate freely in development • Environmental sustainability • Promotion of human rights • Promotion of cultural freedom, consistent with human rights • Responsible conduct, including integrity over corruption Agreement that these are essential goals has also been accompanied by disagreements about how to conceptualize or apply them in different cases or contexts. Using these seven goals as an organizing principle, this handbook presents different approaches to achieving each one, drawing on academic literature, policy documents and practitioner experience. This international and multi-disciplinary handbook will be of great interest to development policy makers and program workers, students and scholars in development studies, public policy, international studies, applied ethics and other related disciplines.

Globalization has become a common phenomenon, yet one that many people experience as a threat not only to their economic existence, but also to their cultural and moral self-image. This volume takes an interdisciplinary approach to provide a theoretical overview of how business ethics deals with the phenomenon of globalization. The authors first examine the origins and development of globalization and its interaction with business ethics, before discussing the impact on and role of national and multinational corporations. The book goes on to examine the relationship between industrialized and developing countries, and explores the place of ethics in globalized markets.

The Ethics of Aristotle is one half of a single treatise of which his Politics is the other half. Both deal with one and the same subject. This subject is what Aristotle calls in one place the "philosophy of human affairs;" but more frequently Political or Social Science. In the two works taken together we have their author's whole theory of human conduct or practical activity, that is, of all human activity which is not directed merely to knowledge or truth. The Nicomachean Ethics is the name normally given to Aristotle's best-known work on ethics. The work, which plays a pre-eminent role in defining Aristotelian ethics, consists of ten books, originally separate scrolls, and is understood to be based on notes from his lectures at the Lyceum. The title is often assumed to refer to his son Nicomachus, to whom the work was dedicated or who may have edited it (although his young age makes this less likely). Alternatively, the work may have been dedicated to his father, who was also called Nicomachus. The theme of the work is a Socratic question previously explored in the works of Plato, Aristotle's friend and teacher, of how men should best live. In his Metaphysics, Aristotle described how Socrates, the friend and teacher of Plato, had turned philosophy to human questions, whereas Pre-Socratic philosophy had only been theoretical. Ethics, as now separated out for discussion by Aristotle, is practical rather than theoretical, in the original Aristotelian senses of these terms. In other words, it is not only a contemplation about good living, because it also aims to create good living. It is therefore connected to Aristotle's other practical work, the Politics, which similarly aims at people becoming good. Ethics is about how individuals should best live, while the study of politics is from the perspective of a law-giver, looking at the good of a whole community.

An exploration of the moral theory examines the characteristics of the ethics of care, discussing the feminist roots of this moral approach, what is meant by "care," and the potential of the ethics of care for dealing with social issues.