Ethics And Society In Contemporary Shin Buddhism

Contemporary Shin Buddhism is characterized by the simultaneous presence of an almost radical aversion to a normative approach to ethics, a rich and multifaceted debate on ethical issues, and an interesting amount of social activism. Ethics and Society in Contemporary Shin Buddhism focuses on such aspects of this influential tradition of Japanese Buddhism, which can be traced back to the thought of Shinran (1173-1262), and on its interplay with Japanese society over the last few decades, with particular reference to its two major branches (Honganji-ha and Otani-ha). In addition, the ethical implications of the responses being given by these institutions and their followers to the ongoing process of globalization, together with the contradictions embedded therein, are analysed and compared with other reactions found in different religious traditions.

This book analyzes social aspects of Shin Buddhism (J?do Shinsh?), a mainstream Japanese religious tradition. The contributions collected here especially focus on the intersection between Shin Buddhism, politics, education, social movements, economy, culture and the media, gender, and globalization.

The outgrowth of an historic international conference on Buddhist ethics in the modern world, this volume offers a comprehensive overview of the status of the Buddhist tradition in a contemporary and global context. Buddhist experts from several Asian and Western nations address a number of ethical problems from the Buddhist perspective, including medical and environmental ethics, feminism, the social impacts of materialism, and ethnic minorities. All major schools of Buddhism are represented--Mahayana, Theravada, and Vajrayana--as well as a variety of sects such as Ch'an/Zen, Lojong, and Pure Land. The diverse cultural settings of Buddhism are also well illustrated, ranging from China to Japan, Nepal, Sri Lanka, Thailand, and the United States. Throughout, the Buddhist values of compassion and tolerance inform the discussions. The papers are organized within a temporal framework in order to demonstrate the ongoing evolution of Buddhist thought. Part One explores the historical roots of Buddhism and examines the concepts and practices that continue to exert a pervasive influence on Buddhist ethical principles. The second group of essays confronts the pressing concerns of our times--ecology, nuclear war, capitalism, and more--re-evaluating them from a distinctly Buddhist perspective. The third and final section is concerned with projections of Buddhism's future and its continuing evolution. The contributors suggest ways in which Buddhist thought may be adapted to meet the needs of a multi-cultural world and may even act as a unifying force among diverse cultures. A glossary of Buddhist terms is included to enhance the understanding of readers at all levels. Essential reading for courses of Buddhist thought, this volume vividly demonstrates how the insights of Buddhism can help us effectively address the critical challenges of contemporary life.

In Exile and Otherness: The Ethics of Shinran and Maimonides, Ilana Maymind argues that Shinran (1173–1263), the founder of True Pure Land Buddhism (Jodo Shinshu), and Maimonides (1138–1204), a Jewish philosopher, Torah scholar, and physician, were both deeply affected by their conditions of exile as shown in the construction of their ethics. By juxtaposing the exilic experiences of two contemporaries who are geographically and culturally separated and yet share some of the same concerns, this book expands the boundaries of Shin Buddhist studies and Jewish studies. It demonstrates that the integration into a new environment for Shinran and the creative mixture of cultures for Maimonides allowed them to view certain issues from the position of empathic outsiders. Maymind demonstrates that the biographical experiences of these two thinkers who exhibit sensitivity to the neglected and suffering others, resonate with conditions of exile and diasporic living in pluralistic societies that define the lives of many individuals, communities, and societies in the twenty-first century.

This innovative volume brings together the views of leading scholars on a range of controversial subjects including human rights, animal rights, ecology, abortion, euthanasia, and contemporary business practice.

With an emphasis on cross-cultural understanding, philosopher Padmasiri de Silva shares the Buddhist approach to contemporary ethical issues, such as environmental degradation, racism, workplace relations, violence and suicide. This volume is useful as a guide for students, and as a modern companion to the discourses of the Buddha.

On Buddhism presents the first English-language translation of a series of lectures by Keiji Nishitani (1900–1990), a major Buddhist thinker and a key figure in the Kyoto School of Japanese philosophy. Originally delivered in the early 1970s, these lectures focus on the transformation of culture in the modern age and the subsequent decline in the importance of the family and religion. Nishitani's concern is that modernity, with its individualism, materialism, and contractual ethics, is an insufficient basis for human relationships. With deep insight into both Buddhism and Christianity, he explores such issues as the nature of genuine human existence, the major role of conscience in our advance to authenticity, and the needed transformation of religion. Nishitani criticizes contemporary Buddhism for being too esoteric and asks that it "come down from Mt. Hiei" to reestablish itself as a vital source of worthy ideals and to point toward a way of remaining human even in a modern and postmodern world.

Many forms of Buddhism, divergent in philosophy and style, emerged as Buddhism filtered out of India into other parts of Asia. Nonetheless, all of them embodied an ethical core that is remarkably consistent. Articulated by the historical Buddha in his first sermon, this moral core is founded on the concept of karma—that intentions and actions have future consequences for an individual—and is summarized as Right Speech, Right Action, and Right Livelihood, three of the elements of the Eightfold Path. Although they were later elaborated and interpreted in a multitude of ways, none of these core principles were ever abandoned. The Oxford Handbook of Buddhist Ethics provides a comprehensive overview of the field of Buddhist ethics in the twenty-first century. The Handbook discusses the foundations of Buddhist ethics focusing on karma and the precepts looking at abstinence from harming others, stealing, and intoxication. It considers ethics in the different Buddhist traditions and the similarities they share, and compares Buddhist ethics to Western ethics and the psychology of moral judgments. The volume also investigates Buddhism and society analysing economics, environmental ethics, and Just War ethics. The final section focuses on contemporary issues surrounding Buddhist ethics, including gender, sexuality, animal rights, and euthanasia. This groundbreaking collection offers an indispensable reference work for students and scholars of Buddhist ethics and comparative moral philosophy.