Ethno Religious Violence In Indonesia

Ethno-religious violence in Indonesia illustrates in detail how and why previously peaceful religious communities can descend into violent conflict. From 1999 until 2000, the conflict in North Maluku, Indonesia, saw the most intense communal violence of Indonesia’s period of democratization. For almost a year, militias waged a brutal religious war which claimed the lives of almost four thousand lives. The conflict culminated in ethnic cleansing along lines of religious identity, with approximately three hundred thousand people fleeing their homes. Based on detailed research, this book provides an in depth picture of all aspects of this devastating and brutal conflict. It also provides numerous examples of how different conflict theories can be applied in the analysis of real situations of tensions and violence, illustrating the mutually reinforcing nature of mass level sentiment and elite agency, and the rational and emotive influences on those involved. This book will be of interest to researchers in Asian Studies, conflict resolution and religious violence.

Since 1998, which marked the end of the thirty-three-year New Order regime under President Suharto, there has been a dramatic increase in ethnic conflict and violence in Indonesia. In his innovative and persuasive account, Jacques Bertrand argues that conflicts in Maluku, Kalimantan, Aceh, Papua, and East Timur were a result of the New Order's narrow and constraining reinterpretation of Indonesia's 'national model'. The author shows how, at the end of the 1990s, this national model came under intense pressure at the prospect of institutional transformation, a reconfiguration of ethnic relations, and an increase in the role of Islam in Indonesia's political institutions. It was within the context of these challenges, that the very definition of the Indonesian nation and what it meant to be Indonesian came under scrutiny. The book sheds light on the roots of religious and ethnic conflict at a turning point in Indonesia's history.

Indonesia is currently affected by many serious conflicts which have arisen as a result of a variety of ethnic, religious and regional tensions. Presenting important new thinking on violent conflict in the world’s largest Muslim-majority nation, this book examines a selection of conflicts in detail and discusses the nature of violence and the reasons behind violent outbreaks. Chapters include analysis of conflicts in Aceh, East Timor, Maluku, Java, West Kalimantan, West Papua and elsewhere. The contributors provide analysis of political, ethnic and nationalistic killings, with a concentration on the post-Suharto era. The book goes on to examine vital questions concerning the way in which violence in Indonesia is represented in the media, and explores ways in which violent conflicts could be resolved or prevented. The last section turns the focus onto victims of violence and forms of justice and retribution.

Since the end of Suharto¿s so-called New Order (1966-1998) in Indonesia and the eruption of vicious group violence, a number of questions have engaged the minds of scholars and other observers. How widespread is the group violence? What forms¿ethnic, religious, economic¿has it primarily taken? Have the clashes of the post-Suharto years been significantly more widespread, or worse, than those of the late New Order? The authors of Collective Violence in Indonesia trenchantly address these questions, shedding new light on trends in the country and assessing how they compare with broad patterns identified in Asia and Africa.

Race, Islam and Power: Ethnic and Religious Violence in Post-Suharto Indonesia is the result of Andreas Harsono?s fifteen year project to document how race and religion have come to be increasingly prevalent within Indonesia?s politics. From its westernmost island of Sabang to its easternmost city of Merauke in West Papua, from Miangas Island in the north, near the Philippines border, to Ndana Island, close to the coast of Australia, Harsono reveals the particular cultural identities and localised political dynamics of this internally complex and riven nation.

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In October 2002 a bomb blast in a Balinese nightclub killed more than two hundred people, many of them young Australian tourists. This event and subsequent attacks on foreign targets in Bali and Jakarta in 2003, 2004, and 2005 brought Indonesia into the global media spotlight as a site of Islamist terrorist violence. Yet the complexities of political and religious struggles in Indonesia, the most populous Muslim country in the world, remain little known and poorly understood in the West. In Riots, Pogroms, Jihad, John T. Sidel situates these terrorist bombings and other "jihadist" activities in Indonesia against the backdrop of earlier episodes of religious violence in the country, including religious riots in provincial towns and cities in 1995-1997, the May 1998 riots in Jakarta, and interreligious pogroms in 1999-2001. Sidel's close account of these episodes of religious violence in Indonesia draws on a wide range of documentary, ethnographic, and journalistic materials. Sidel chronicles these episodes of violence and explains the overall pattern of change in religious violence over a ten-year period in terms of the broader discursive, political, and sociological contexts in which they unfolded. Successive shifts in the incidence of violence-its forms, locations, targets, perpetrators, mobilizational processes, and outcomes-correspond, Sidel suggests, to related shifts in the very structures of religious authority and identity in Indonesia during this period. He interprets the most recent "jihadist" violence as a reflection of the post-1998 decline of Islam as a banner for unifying and mobilizing Muslims in Indonesian politics and society. Sidel concludes this book by reflecting on the broader implications of the pattern observed in Indonesia both for understanding Islamic terrorism in particular and for analyzing religious violence in all its varieties.