Ethnographies Of The State In Central Asia

With fresh and provocative insights into the everyday reality of politics in post-Soviet Central Asia, this volume moves beyond commonplaces about strong and weak states to ask critical questions about how democracy, authority, and justice are understood in this important region. In conversation with current theories of state power, the contributions draw on extensive ethnographic research in settings that range from the local to the transnational, the mundane to the spectacular, to provide a unique perspective on how politics is performed in everyday life.

Drawing on extensive and carefully designed ethnographic fieldwork in the Ferghana Valley region, where the state borders of Kyrgyzstan, Tajikizstan and Uzbekistan intersect, Madeleine Reeves develops new ways of conceiving the state as a complex of relationships, and of state borders as socially constructed and in a constant state of flux. She explores the processes and relationships through which state borders are made, remade, interpreted and contested by a range of actors including politicians, state officials, border guards, farmers and people whose lives involve the crossing of the borders. In territory where international borders are not always clearly demarcated or consistently enforced, Reeves traces the ways in which states' attempts to establish their rule create new sources of conflict or insecurity for people pursuing their livelihoods in the area on the basis of older and less formal understandings of norms of access. As a result the book makes a major new and original contribution to scholarly work on Central Asia and more generally on the anthropology of border regions and the state as a social process. Moreover, the work as a whole is presented in a lively and accessible style. The individual lives whose tribulations and small triumphs Reeves so vividly documents, and the relationships she establishes with her subjects, are as revealing as they are engaging. Border Work is a well-deserved winner of this year’s Alexander Nove Prize.

The Aim Of This Encyclopaedia Is To Highlight The Living Style Of More Than 350 Million People Of 47 Countries Of Middle-East And Central Asian Countries Who Have Been Residing In These Areas (Both Past And Present) And The Factors That Have Caused The Culture To Change Over Time And Place. This Monumental Work Presents An Ethnographical Analysis Of 227 Ethnic Communities Written By Eminent Scholars Which Deals With The Physical, Historical, Social, Political, Economic, Religious And Cultural Life. Summaries Of Each Entry Usually Provide Information On The Following Aspects: Physical Features; History Of Origin And Development; Social Life; Marriage And Family; Political Organisation; Social Conflict And Control; Economic And Commer-Cial Activities; Religion And Culture; And Bibliography For Further Studies.

Central Asia is a region singularly marked by attempts to transform social life by transforming place. Drawing together established scholars and a new generation of historians, geographers and anthropologists, this volume brings empirical specificity and theoretical depth to debates about the politics of place-making in this diverse region, making an important contribution to Central Asian studies and a distinctive regional comparison to the ‘spatial turn’ in social analysis. Case studies draw on archival research and oral history to explore the workings—and unintended consequences—of policies aimed at sedentarizing, collectivizing and resettling populations as a means to fix and territorialize space. The book also examines ethnographic studies attuned to the role of movement in sustaining social life, from Soviet-era trade networks that linked rural Central Asia and the Russian metropolis, to pilgrimage routes through which ‘kazakhness’ is articulated, to the contemporary moralization of migration abroad in search of work. Rather than analysing ‘flows’ as abstract processes, the book enquires about effortful activity, material infrastructures, political relations and social habits through which people, ideas, knowledge, skills and material objects move or are prevented from moving. As such, it offers new insights into the complex intersections of movement, power and place in this important region over the last two centuries. This book was originally published as a special issue of Central Asian Survey.

Central Asia is a diverse and complex region of the world often characterized in the West as being difficult to access. Central Asia: Contexts for Understanding offers the most comprehensive introduction to the region available. Combining thematic chapters with case studies, readers will learn to appreciate the interconnected aspects of life in Central Asia. These wide-ranging, easy-to-understand contributions from some of the leading scholars in the field provide the context needed to understand Central Asia and presents a launching-off point for further research.

Historical study of ethnography and cultural change in Central Asia under USSR rule - describes geographical aspects of the region, the life of the indigenous peoples and of tribal peoples, the Russian influence on traditions and on the language, etc., and includes the social implications of communist takeover.

Cultural heritage and national identity have been significant themes in debates concerning Central Asia following the dissolution of the Soviet Union, not only in academic circles, but more importantly among the general public in the newly independent Central Asian states. Inspired by insights from a popular form of traditional cultural performance in Kyrgyzstan, this book goes beyond cultural revival discourse to explore these themes from a historically informed anthropological perspective. Based on fourteen months of fieldwork and archival research in Kyrgyzstan, this historical ethnography analyses the ways in which political elite in Central Asia attempts to exercise power over its citizens through cultural production from early twentieth century to the present. Mustafa Co?kun is a cultural anthropologist whose research in oral traditions explores cultural politics of heritage and identity in Central Asia. He conducted his doctoral research as a member of the International Max Planck Research School for the Anthropology, Archaeology and History of Eurasia (IMPRS ANARCHIE).