Europe After Derrida

Is Europe's crisis merely a financial one? Tackling issues ranging from Europe's legal, institutional and cultural identity to its border, citizenship and integration policies, and looking forward to its legacy for the future, the contributors to this volume interrogate the various dimensions and contours of the European crisis. By revisiting Derrida's diagnosis of the crisis of European identity, they simultaneously propose a new direction for Europe, and an alternative response to today's crisis.

Is Europe's crisis just a financial one? It has been widely understood as such, yet its scope and implications far exceed Europe's financial markets. As the crisis deepens, the previously unspeakable - the dissolution of Europe - begins to be whispered. Now, the contributors to this volume suggest that the contemporary crisis is a manifestation of an older and more fundamental crisis: the crisis of European identity. Centred on the questions of 'What is called Europe?' and 'How should Europe be?', it was diagnosed two decades ago by Jacques Derrida. It is a crisis to which Europe has thus far been unable to respond, yet one to which it must respond if it is to survive. By revisiting Derrida's diagnosis of the crisis of European identity, the book offers an alternative response to today's crisis. The obstinacy of the crisis demands this reengagement with Derrida's thought on Europe, and with Europe after Derrida. Key Features. Interrogates the multiple dimensions of Europe's identity crisis Tackles issues ranging from Europe's legal, institutional and cultural identity to its citizenship and integration policies, and from its border to what its legacy will be Looks at the importance of Derrida's thought on hospitality, debt, cosmopolitanism, autoimmunity and more

Like a navigator, Derrida sets out from a Europe that has always defined itself as the capital of culture, the headland of thought, in whose name and for whose benefit exploration of other lands, other peoples, and other ways of thinking has been carried out. If such Eurocentric biases are not to be repeated, Derrida warns, the question of Europe must be asked in a new way; it must be asked by recalling another heading. Not only is it necessary for Europe to be responsible for the other, but its own identity is actually constituted by the other. Rejecting the easy or programmatic solutions of Euruocentrism or anti-Eurocentrism, of total unification or complete dispersion, Derrida argues for the necessity of working with and from the Enlightenment values of liberal democracy while at the same time recalling that these values do not themselves ensure respect for the other.

A critical anthology that re-examines Jacques Derrida’s thought by way of theory and praxis, this volume reflects on his striking legacy and the future of theory. Among contemporary thinkers, Derrida challenges not only our ways of thinking but also hitherto methods of inquiry. This book captures how Derrida renovates and re-energises philosophy by questioning the fundamental assumptions of Western philosophical thought. By doing so, he exposes the intricate lie behind binaries, such as speech/writing, nature/culture, male/female, black/white, literature/criticism, etc., which have continued to shape our worldview, where a hegemonic centre is always already in place dominating or marginalising the ‘other’. A significant contribution to literary theory, this book explores not only the status of Derrida’s contribution as a critical thinker but also the status of critical theory as such in the contemporary milieu. The central question that it asks is whether we should dismiss Derrida as a thinker who espoused an extreme form of relativism, bordering on nihilism, or has he something fundamental to contribute to the future of theory. Could it be that deconstruction is not destruction but a possibility that casts doubts on whether the present can have faith in future? This second edition includes a new Postscript and addresses some important concerns of our times, such as religious practice, art and aesthetics, translation, sociology of philosophy, and democracy. Scholars and researchers of English literature, philosophy, sociology and cultural studies will find this work particularly interesting.

Contributed articles previously published in several journals on the philosophy of Jacques Derrida, 1930-2004.

Written in the wake of Jacques Derrida's death in 2004, Derrida From Now On attempts both to do justice to the memory of Derrida and to demonstrate the continuing significance of his work for contemporary philosophy and literary theory. If Derrida's thought is to remain relevant for us today, it must be at once understood in its original context and uprooted and transplanted elsewhere. Michael Naas thus begins with an analysis of Derrida's attachment to the French language, to Europe, and to European secular thought, before turning to Derrida's long engagement with the American context and to the ways in which deconstruction allows us to rethink the history, identity, and promise of post-9/11 America. Taking as its point of departure several of Derrida's later works (from "Faith and Knowledge" and The Work of Mourning to Rogues and Learning to Live Finally), the book demonstrates how Derrida's analyses of the phantasms of sovereignty, the essential autoimmunity of democracy or religion, or the impossible mourning of the nation-state can help us to understand what is happening today in American culture, literature, and politics. Though Derrida's thought has always lived on only by being translated elsewhere, his disappearance will have driven home this necessity with a new force and an unprecedented urgency. Derrida From Now On is an effect of this force and an attempt to respond to this urgency.

Shortly after the hostilities of the Iraq War were declared to have come to an end, the renowned philosopher Jurgen Habermas, with the endorsement of Jacques Derrida, published a manifesto invoking the notion of a "core Europe," distinct from both the British and the "new" European candidates for EU membership, and defined above all by its secular, Enlightenment and social-democratic traditions. A key component of the manifesto was its insistence on the need for a counterweight to the perceived influence of the US, a theme that also resonates in recent discussions about the establishment of a European military force outside the command structures of NATO. On the same weekend in May 2003, a number of other leading intellectuals, among them Umberto Eco, Gianni Vattimo and Richard Rorty, published essays addressing these themes in major European newspapers, and almost immediately responses to these essays began to appear. The writings sparked a lively debate about the nature of "Europe" and transatlantic relations that reverberates through contemporary discussion. This volume provides readers in the Anglophone world the opportunity to gain access to the debate. As the fallout from the Iraq war continues to rumble and EU expansion continues apace, this is compelling reading for anyone interested in the future of Europe and the transatlantic alliance.

This special issue of SAQ commemorates and interrogates--with varying measures of appreciation and critique--the late work of the philosopher Jacques Derrida. Resisting simple memorialization of Derrida since his death in 2004, this collection contends that the late work of this prolific theorist remains to be better understood. The contributors explore the peculiar intensity--a combined sense of both patience and urgency--that characterizes Derrida's late writing, suggestive, among other things, of his preoccupation with mortality, of time running out, and of so many pressing things to be done. The essays address a wide array of Derrida's concerns: human rights, justice, religion, the performative, "the gift of death," mourning, and sovereignty. They often put Derrida's texts in conjunction with the works of others--Wordsworth, Agamben, Schelling, and Benjamin, to name a few--that resonate with and on occasion resist Derrida's own thinking and writing. One essay offers a reading of Wordsworth's elegy "Distressful gift!" as a dialogue with questions posed by Derrida, using as its frame the kind of nonnormative mourning that Derrida advocated, together with a haunting analysis of the character of survival. Other essays look at Derrida's theory of performativity as advanced in his late works, continuing his emphasis on the power of language, and in general they emulate his vigilance in attending to force and violence everywhere. Contributors. Ian Balfour, David L. Clark, Mary Jacobus, David E. Johnson, David Lloyd, J. Hillis Miller, Marc Redfield, Rei Terada, Elisabeth Weber