Eusebius Of Emesa

Through a careful examination of his extant sermons, some of which survive in Latin and others in classical Armenian, this book invites readers to hear a bishop's voice from the mid- fourth century, an important period in late antique Christianity

This is the first extensive study of a major Patristic work, showing its importance for the history of Church and theology, Manichaean studies and the use of ancient philosophy. It includes a critical text and translation of central passages.

A monumental work in scope and content, Aloys Grillmeier's Chirst in the Christian Tradition offers students and scholars a comprehensive exposition of Western writing on the history of doctrine. Volume One covers the Apostolic Age to Chalcedon (451).

The Book of Genesis in Late Antiquity: Encounters between Jewish and Christian Exegesis examines the relationship between rabbinic and Christian exegetical writings of Late Antiquity in the Eastern Roman Empire and Mesopotamia. The volume identifies and analyses evidence of potential ‘encounters’ between rabbinic and Christian interpretations of the book of Genesis. Each chapter investigates exegesis of a different episode of Genesis, including the Paradise Story, Cain and Abel, the Flood Story, Abraham and Melchizedek, Hagar and Ishmael, Jacob’s Ladder, Joseph and Potiphar and the Blessing on Judah. The book discusses a wide range of Jewish and Christian literature, including primarily rabbinic and patristic traditions, but also apocrypha, pseudepigrapha, Philo and Josephus. The volume sheds light on the history of the relationship between Jews and Christians in Late Antiquity, and brings together two scholars (of Rabbinics and of Eastern Christianity) in a truly collaborative work. The research was funded by an award from the Leverhulme Trust at the Centre for the Study of Jewish-Christian Relations, Cambridge, UK, and the Centre for Advanced Religious and Theological Studies of the Faculty of Divinity, University of Cambridge, UK.

First published in 1988, The Search for the Christian Doctrine of God is still considered by many scholars to be the finest work on the Arian Controversy. Examining scholarly works on the Controversy and many original texts, Professor Hanson, provides a clear understanding of how the traditional and historic doctrine of God as the Holy Trinity reached its most mature and enduring form. The author is not primarily concerned to defend the orthodox position itself, but rather to discover and examine the formation of that orthodoxy. The history of the events - the Councils, the interventions of the Emperor, the rivalries of sees, the behaviour of bishops, the varying fortunes of the different schools of thought and their leaders - is interwoven with the progression of thought and doctrine during the sixty years of the Controversy. Professor Hanson sees the problem of the reconciliation of two concepts which were both part of the very fabric of Christianity - monotheism and the worship of Jesus Christ as divine.

In Antioch, Nicaea, and the Synthesis of Constantinople, Dragoș Andrei Giulea delineates a new map of the theological trajectories involved in the fourth-century Christological debates, and envisions the solution of Constantinople 381 as a synthesis of the two theoretical paradigms produced at the councils of Antioch 268 and Nicaea 325. The author argues that the main theological trajectories participating in the debate were the Antiochene, the Arian, the Nicene, the Homoian, and the pro-Nicene. Giulea redefines the pro-Nicene theology, which dominated the discussions of Constantinople 381, as a synthesis of the most effective metaphysical categories of Antioch and Nicaea. Basil of Caesarea initiated the pro-Nicene synthesis by developing a dual Trinitarian discourse, simultaneously securing ontological individuality and divine unity.

This systematic study of Chrysostom’s Homilies on Genesis demonstrates the wide-ranging sources and techniques that undergird his exegesis, shedding new light on networks of Biblical learning in Late Antiquity. It shows the relationship between exegetical traditions and ethical evaluation in specific homiletic discourses, highlighting the importance of name and word meanings for Chrysostom.

Efter 451 (Chalcedon-synoden) kom syrisk-sprogede kirker til at reprAesentere det ikke-ortodokse. Forud gik 150 ar, hvor kirkesproget i Syrien nok primAert var grAesk, men hvor en sproglig, kulturel og kirkelig mangfoldighed, af og til spAendinger, gjorde sig gAeldende - ikke mindst nar de bibelske skrifter skulle oversAettes og fortolkes. Denne periode og de meget forskelligartede kilder til forstaelse af den (pa grAesk, syrisk, latin og armenisk) har vAeret genstand for en stor del af Henning Lehmanns forskning - i denne bog i form af 15 artikler fra arene 1969-2008.