Evangelicalism Piety And Politics

W.R. Ward was one of the most influential historians of modern religion to be found at work in Britain during the twentieth century. Across fifty years his writings provoked a major reconsideration by historians of the significance of religion in society and its importance in the contexts of political, cultural and intellectual life. Ward was, above all, an international scholar who did much to repudiate any settled understanding that religious history existed in merely national categories. In particular, he showed how much British and American religion owed to the insights of Continental European thought and experience. This book presents many of Ward’s most important articles and gives a picture of the character, and extraordinary breadth, of his work. Embracing studies of John Wesley and the development of Methodism at large, the ambitions of Evangelicals in an age of international mission, the place of mysticism in evolution of Protestantism and the relations of churches and secular powers in the twentieth century, Andrew Chandler concludes that it was in such scholarship that Ward 'quietly recast the picture that we have of the past and drew our attention towards a far greater, more difficult and more interesting, landscape.'

Includes articles on Evangelicalism, fundamentalism, and the Religious Right by Jerry Falwell, Charles W. Colson, George F. Will, William F. Buckley, Jr., Sidney Blumenthal, Harvey Cox, Martin E. Marty, and William J. Bennett, among others.

How is it that some conservative groups are viscerally antigovernment even while enjoying the benefits of government funding? In Piety and Public Funding historian Axel R. Schäfer offers a compelling answer to this question by chronicling how, in the first half century since World War II, conservative evangelical groups became increasingly adept at accommodating their hostility to the state with federal support. Though holding to the ideals of church-state separation, evangelicals gradually took advantage of expanded public funding opportunities for religious foreign aid, health care, education, and social welfare. This was especially the case during the Cold War, when groups such as the National Association of Evangelicals were at the forefront of battling communism at home and abroad. It was evident, too, in the Sunbelt, where the military-industrial complex grew exponentially after World War II and where the postwar right would achieve its earliest success. Contrary to evangelicals' own claims, liberal public policies were a boon for, not a threat to, their own institutions and values. The welfare state, forged during the New Deal and renewed by the Great Society, hastened—not hindered—the ascendancy of a conservative political movement that would, in turn, use its resurgence as leverage against the very system that helped create it. By showing that the liberal state's dependence on private and nonprofit social services made it vulnerable to assaults from the right, Piety and Public Funding brings a much needed historical perspective to a hotly debated contemporary issue: the efforts of both Republican and Democratic administrations to channel federal money to "faith-based" organizations. It suggests a major reevaluation of the religious right, which grew to dominate evangelicalism by exploiting institutional ties to the state while simultaneously brandishing a message of free enterprise and moral awakening.

W.R. Ward was one of the most influential historians of modern religion to be found at work in Britain during the twentieth century. Across fifty years his writings provoked a major reconsideration by historians of the significance of religion in society and its importance in the contexts of political, cultural and intellectual life. Ward was, above all, an international scholar who did much to repudiate any settled understanding that religious history existed in merely national categories. In particular, he showed how much British and American religion owed to the insights of Continental European thought and experience. This book presents many of Ward’s most important articles and gives a picture of the character, and extraordinary breadth, of his work. Embracing studies of John Wesley and the development of Methodism at large, the ambitions of Evangelicals in an age of international mission, the place of mysticism in evolution of Protestantism and the relations of churches and secular powers in the twentieth century, Andrew Chandler concludes that it was in such scholarship that Ward 'quietly recast the picture that we have of the past and drew our attention towards a far greater, more difficult and more interesting, landscape.'

This balanced and comprehensive study of Christian conservative thinking focuses on the 1980s, when the New Christian Right appeared suddenly as an influential force on the American political scene, only to fade from the spotlight toward the end of the decade. In Redeeming America, Michael Lienesch identifies a cyclical redemptive pattern in the New Christian Right's approach to politics, and he argues that the movement is certain to emerge again. Lienesch explores in detail the writings of a wide range of Christian conservatives, including Jerry Falwell, Pat Robertson, Phyllis Schlafly, and Tim and Beverly LaHaye, in order to illuminate the beliefs and ideas on which the movement is based. Depicting the thinking of these writers as a set of concentric circles beginning with the self and moving outward to include the family, the economy, the polity, and the world, Lienesch finds shared themes as well as contradictions and tensions. He also uncovers a complex but persistent pattern of thought that inspires periodic attempts to redeem America, alternating with more inward-looking intervals of personal piety.

"A book of uncommon significance, Evangelicals and Politics in Antebellum America compels us to rethink the causes for the Civil War and once again place the moral issue of slavery at the heart of the matter". -- Bertram Wyatt-Brown, Journal of Southern History "This superbly researched and expertly written book makes a signal contribution to American history as well as to the history of religion". -- Mark Noll, Christianity Today "Carwardine's book is a major contribution to our understanding of pre-Civil War politics.... Few, after reading this sophisticated account, will deny the important role evangelicals played in shaping mid-nineteenth-century American political culture".-Curtis D. Johnson, American Historical Review This book, first published in 1993 to great acclaim, examines the relationship between evangelical Protestant piety and political life in the critical twenty years before the Civil War. It is the first study to address directly the questions of how effectively evangelicals engaged in secular politics, how far they fashioned American political culture and party developments, and how instrumental they were in shaping the lines of sectional antagonism. Richard Carwardine explores the complex character of the evangelical movement and its impact during the antebellum era. He reveals how evangelicals, both North and South, re-inforced the drive toward two-party, adversarial politics by encouraging voting and responsible citizenship, pressuring politicians, and forcing questions of education, the removal of Native Americans, war, drink, and, above all, slavery onto the political agenda. This book goes further than any previous study to argue that religion was thecoin of politics in the early 1800s and that the roots of the Civil War lay in religious as well as secular factors.

Examines the religious right through the eyes of the movement's leaders, including Jerry Falwell, Pat Robertson, and Jim and Tammy Bakker.