Everyday Mysticism

A scholar’s experiences inside a contemplative working community in Israel’s Negev desert In this thoughtful and enlightening work, world renowned religion scholar Ariel Glucklich recounts his experiences at Neot Smadar, an ecological and spiritual oasis that has been thriving in the arid Southern Israeli desert for a quarter century. An intentional community originally established by a group of young professionals who abandoned urban life to found a school for the study of the self, Neot Smadar has thrived by putting ancient Buddhist and Hindu ideas into everyday practice as ways of living and working. Glucklich provides a fascinating detailed portrait of a dynamic farming community that runs on principles of spiritual contemplation and mindfulness, thereby creating a working environment that is highly ethical and nurturing. His study serves as a gentle invitation to join the world of mindful work, and to gain a new understanding of a unique form of mystical insight that exists without exoticism.

Here Deacon Eddie Ensley shows that mysticism isn't just for monastics and contemplatives. It's for each person, every day of their lives, every time they open their hearts to God. Mysticism, he says, is a simple and profound treasure, available to all of us.

Cover -- Half Title -- Title -- Copyright -- Dedication -- CONTENTS -- Preface -- Introduction: What Is Neot Smadar? -- 1 A Search for Religious Experience -- 2 Washing Dishes -- 3 The Oasis of Neot Smadar: An Overview -- 4 A School for Self-Inquiry -- 5 The School after the Death of Yossef -- 6 The Art of Listening -- 7 Everyday Mysticism -- 8 Constructing the Art Center: Communal Project as Ascetic Practice -- 9 At Work in Neot Smadar: Making Wine, Milking Goats, Learning the Lesson of the Bolt -- 10 The Extended Family: Sociality in Neot Smadar -- 11 A Wedding Gift for Dani -- Conclusion: Looking Forward -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z

Everyday Mystic: Finding the Extraordinary in the Ordinary will help you to find inner peace, love and joy. You will discover that they are already within you--if you know where to look. Seize the moment, and discover your own inner mystic. Dive deep into the mysteries God wants to reveal to you through the journey of 21st century mystic Theresa Joseph. On your way, you will uncover your own mystical abilities--opening you up to a direct relationship with the Divine. Everyday Mystic: Finding the Extraordinary in the Ordinary tells us how in the midst of our ordinary lives we can experience the extraordinariness of the Divine. This is the story of the author's unlikely journey from financial executive to everyday mystic; how she began, in the course of her daily life, to see and hear the Divine. Her premise is that if she can see and hear the Divine, so can you. She is telling you that you already have the Divine communicating with you in many different ways--you just need to open yourself to the infinite possibilities. Joseph shares with you the messages she received over the years from Jesus, God, the Holy Spirit, Mother Mary, St. Thérèse of Lisieux, St. Teresa of Avila and others. These messages transcend all religious boundaries and are the sacred truths for our generation. Everyday Mystic: Finding the Extraordinary in the Ordinary will reveal to you the mysteries of life and tell you how to uncover them yourself. It will teach you who God is and who you are. It is about love.

Much of the traditional literature and teaching on Christian mysticism focuses on that most special experience of God which the very rare individual enjoys. The current renewal of Christian mysticism, however, is being directed toward a more ordinary mysticism. The Mysticism of Everyday develops and encourages this more ordinary form. While not completely omitting a discussion of classical mysticism, it concentrates on that type of mysticism which many people experience. Indeed, some "ordinary mystics" are unaware of their own profound, mystical experiences. In Mysticism, Edward Carter guides us into recognizing and affirming the mystical experiences of everyday life. In doing so, he provides a needed complement to the long-standing, but limited tradition in classical Christian mysticism.

Karl Rahner, a Jesuit Priest who died in 1984, is widely regarded as one of the most influential Catholic theologians of the 20th century. His writings played an enormous role in shaping the documents of Vatican II. But while he is best known for his academic theology, his deepest goal was to help ordinary Christians to recognize and respond to the presence of grace in their everyday lives. Rahner famously observed that the Christians of the future will be mystics or there will be no Christianity. With readings for Advent, Lent, and the other liturgical seasons, these sermons, prayers, and reflections offer spiritual nourishment for the whole year.

Concerned with scholarly, popular, and religious backdrops that understand the connection between psychedelics and mystical experiences to be devoid of moral concerns and ethical dimensions—a position supported empirically by the rise of acid fascism and psychedelic cults by the late 1960s—Psychedelic Mysticism: Transforming Consciousness, Religious Experiences, and Voluntary Peasants in Postwar America traces the development of sixties psychedelic mysticism from the deconditioned mind and perennial philosophy of Aldous Huxley, to the sacramental ethics of Timothy Leary, Richard Alpert, and Ralph Metzner, to the altruistic religiosity practiced by Stephen Gaskin and The Farm. Building directly off the pioneering psychedelic writing of Huxley, these psychedelic mystics understood the height of psychedelic consciousness as an existential awareness of unitive oneness, a position that offered worldly alternatives to the maladies associated with the postwar moment (e.g., vapid consumerism and materialism, lifeless conformity, unremitting racism, heightened militarism). In opening a doorway to a common world, Morgan Shipley locates how psychedelics challenged the coherency of Western modernity by fundamentally reorienting postwar society away from neoliberal ideologies and toward a sacred understanding of reality defined by mutual coexistence and responsible interdependence. In 1960s America, psychedelics catalyzed a religious awakening defined by compassion, expressed through altruism, and actualized in projects that sought to ameliorate the conditions of the least advantaged among us. In the exact moments that historians and cultural critics often locate as signaling the death knell of the counterculture, Gaskin and The Farm emerged, not as a response to the perceived failures of the hippies, nor as an alternative to sixties politicos, but in an effort to fulfill the religious obligation to help teach the world how to live more harmoniously. Today, as we continue to confront issues of socioeconomic inequality, entrenched differences, widespread violence, and the limits of religious pluralism, Psychedelic Mysticism serves as a timely reminder of how religion in America can operate as a tool for destabilization and as a means to actively reimagine the very basis of how people relate—such a legacy can aid in our own efforts to build a more peaceful, sustainable, and compassionate world.

This work reconsiders the connections between mysticism, nationalism and modernity in twentieth-century German cultures. Disengaging mysticism from occultism, the author creates a new space for reconsidering mysticism's links to larger structures of modernity already at play at the turn of the century. Rather than dismissing mysticism as a strain of anti-modern irrationalism with troubling links to radical politics such as Nazism, the author reconceptualizes modern mysticism as an unwittingly logical expression of the same compression of time and space created by the emergence of the newspaper, radio, railways and telegraph and reflected in the novels of Hermann Hesse, Robert Musil and Max Frisch.