Everyday Saints And Other Stories

Praised for her "gift for mordant wit, which at its best is reminiscent of Lorrie Moore" ("The New York Times Book Review"), O'Connell draws upon the lives of the saints to show the divine at work in even the most mundane lives. Readers of all faiths (or none) will be delighted by these savvy and highly original modern visitations.

"The stories of Father Arseny and his work in the Soviet prison camps have captured the minds and hearts of readers all over the world. In this second volume readers will find additional narratives about Father Arseny newly translated from the most recent Russian edition."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Popular author and speaker Archpriest Michael J. Oleksa has spent most of his life serving the Church in Alaska and advocating for the Native populations there. But he has also had many adventures in other parts of the world. The unifying thread in all his experiences is the providence of God, leading him, providing for him, and guiding him through miracles large and small. In this collection of reminiscences, Fr. Michael relates story after story of the wondrous love and mercy of God working in his life and the lives his ministry has touched. His faith and enthusiasm are contagious.

What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise God's Revelation to the Human Heart. Drawing from a variety of sources -- the Holy Scriptures, patristic writings, the lives of both ancient and modern saints, and accounts of persecuted Christians behind the Iron Curtain -- Fr. Seraphim goes to the core of all Christian life: the conversion of the heart of man, which causes it to bum with love for Christ and transforms one into a new being.

The author links personal stories, scripture, prayer, and soul-strengthening exercises for the vocation of Catholic motherhood through the introduction of fifty-two holy companions.

'An original, and in some areas unexpected, way of shedding light on this critical subject.' Edward Stourton, journalist and presenter of BBC Radio 4's The World at One Why is the Russian Church supporting Putin in his war against Ukraine? Why does the Patriarch of Moscow believe that history is on Russia's side? And what are the implications for Christianity and Christian culture in the West? These are among the vital questions addressed in Holy Russia? Holy War? Written by Katherine Kelaidis, an internationally respected historian who is also an Orthodox believer, this timely book examines the way history and religion are being used to justify Putin's 'special military operation' in Ukraine. Kelaidis shows how Russia's understanding of its past continues to shape and direct the way it sees its future. This, she argues, is not only a problem for Ukraine, but also a problem for all who value freedom, democracy, tolerance, and the defence of human rights. Reading Holy Russia? Holy War? will enhance your knowledge of why the defence of Ukraine is also the defence of Western freedom and values. It will also help you to see how differing views of the past can radically affect what happens in the present, how religion can so easily become corrupted at the service of militant nationalism, and how we must guard against it, wherever it appears. Contents PART ONE: Shadows of the past PART TWO: Who is Patriarch Kirill and why is he dangerous? PART THREE: This is not just a problem for Ukraine PART FOUR: The war will end but the causes and consequences will remain, so what can be done? CONCLUSION: Two modern Russian saints

Vladimir Nabokov complained about the number of Dostoevsky's characters "sinning their way to Jesus." In truth, Christ is an elusive figure not only in Dostoevsky's novels, but in Russian literature as a whole. The rise of the historical critical method of biblical criticism in the nineteenth century and the growth of secularism it stimulated made an earnest affirmation of Jesus in literature highly problematic. If they affirmed Jesus too directly, writers paradoxically risked diminishing him, either by deploying faith explanations that no longer persuade in an age of skepticism or by reducing Christ to a mere argument in an ideological dispute. The writers at the heart of this study understood that to reimage Christ for their age, they had to make him known through indirect, even negative ways, lest what they say about him be mistaken for cliche, doctrine, or naïve apologetics. The Christology of Dostoevsky, Leo Tolstoy, Mikhail Bulgakov, and Boris Pasternak is thus apophatic because they deploy negative formulations (saying what God is not) in their writings about Jesus. Professions of atheism in Dostoevsky and Tolstoy's non-divine Jesus are but separate negative paths toward truer discernment of Christ. This first study in English of the image of Christ in Russian literature highlights the importance of apophaticism as a theological practice and a literary method in understanding the Russian Christ. It also emphasizes the importance of skepticism in Russian literary attitudes toward Jesus on the part of writers whose private crucibles of doubt produced some of the most provocative and enduring images of Christ in world literature. This important study will appeal to scholars and students of Orthodox Christianity and Russian literature, as well as educated general readers interested in religion and nineteenth-century Russian novels.