Evolutionary Theory In The Social Sciences

In retrospect the 19th century tmdoubtedly seems to be the century of evolutionism. The 'discovery of time' and therewith the experience of variability was made by many sciences: not only historians worked on the elaboration and interpretation of this discovery, but also physicists, geographers, biologists and economists, demographers, archaelogists, and even philosophers. The successful empirical fotmdation of evolutive processes by Darwin and his disciples suggested Herbert Spencer's vigorously pursued efforts in searching for an extensive' catalogue of prime and deduced evolutionary principles that would allow to integrate the most different disciplines of natural and social sciences as well as the efforts of philosophers of ethics and epistemologists. Soon it became evident, however, that the claim for integration anticipated by far the actual results of these different disciplines. Darwin I s theory suffered from the fact that in the beginning a hereditary factor which could have his theory could not be detected, while the gainings of grotmd supported in the social sciences got lost in consequence of the completely ahistorical or biologistic speculations of some representatives of the evolutionary research programm and common socialdarwinistic misinterpretations.

"Handbook on Evolution and Society" brings together original chapters by prominent scholars who have been instrumental in the revival of evolutionary theorizing and research in the social sciences over the last twenty-five years. Previously unpublished essays provide up-to-date, critical surveys of recent research and key debates. The contributors discuss early challenges posed by sociobiology, the rise of evolutionary psychology, the more conflicted response of evolutionary sociology to sociobiology, and evolutionary psychology. Chapters address the application and limitations of Darwinian ideas in the social sciences. Prominent authors come from a variety of disciplines in ecology, biology, primatology, psychology, sociology, and the humanities. The most comprehensive resource available, this vital collection demonstrates to scholars and students the new ways in which evolutionary approaches, ultimately derived from biology, are influencing the diverse social sciences and humanities.

Social scientists have long declared their autonomy from the natural sciences, and in doing so have tended to neglect important biological constraints on human nature. Many sociological theories have suggested a nearly complete malleability of patterns of social life. The New Evolutionary Social Science challenges this view by building on Stephen K. Sanderson's 'Darwinian conflict theory' which sets out to synthesise sociological theories with key findings from biology into an overarching scientific paradigm. Configuring and expanding this groundbreaking theory, the contributors to this volume are well-known European and American experts in evolutionary science. The New Evolutionary Social Science develops a new basis for understanding social change and the world's future through a better integration of the natural and social sciences.

In retrospect the 19th century tmdoubtedly seems to be the century of evolutionism. The 'discovery of time' and therewith the experience of variability was made by many sciences: not only historians worked on the elaboration and interpretation of this discovery, but also physicists, geographers, biologists and economists, demographers, archaelogists, and even philosophers. The successful empirical fotmdation of evolutive processes by Darwin and his disciples suggested Herbert Spencer's vigorously pursued efforts in searching for an extensive' catalogue of prime and deduced evolutionary principles that would allow to integrate the most different disciplines of natural and social sciences as well as the efforts of philosophers of ethics and epistemologists. Soon it became evident, however, that the claim for integration anticipated by far the actual results of these different disciplines. Darwin I s theory suffered from the fact that in the beginning a hereditary factor which could have his theory could not be detected, while the gainings of grotmd supported in the social sciences got lost in consequence of the completely ahistorical or biologistic speculations of some representatives of the evolutionary research programm and common socialdarwinistic misinterpretations.

Charles Darwin changed the course of scientific thinking by showing how evolution accounts for the stunning diversity and biological complexity of life on earth. Recently, there has also been increased interest in the social sciences in how Darwinian theory can explain human culture. Covering a wide range of topics, including fads, public policy, the spread of religion, and herd behavior in markets, Alex Mesoudi shows that human culture is itself an evolutionary process that exhibits the key Darwinian mechanisms of variation, competition, and inheritance. This cross-disciplinary volume focuses on the ways cultural phenomena can be studied scientifically—from theoretical modeling to lab experiments, archaeological fieldwork to ethnographic studies—and shows how apparently disparate methods can complement one another to the mutual benefit of the various social science disciplines. Along the way, the book reveals how new insights arise from looking at culture from an evolutionary angle. Cultural Evolution provides a thought-provoking argument that Darwinian evolutionary theory can both unify different branches of inquiry and enhance understanding of human behavior.