Ewe For The New Diaspora

The purpose of this book is to bring into context and greater accessibility the knowledge of the plants used in the Santeria Religion. Many books have been written about said plants, but there seems to be no standardized version where the plant in question can be narrowed down to a more common name and proper scientific taxonomy. When I say that this book is "Ewe for the New Diaspora" it is because we are now in a "New Diaspora". The first great diaspora that occurred was when the natives from Africa were brought to the "New World" as slaves of the Spanish, Portuguese, English, etc. These natives brought with them a very ample religious macrocosm and an intimate knowledge of the plants that surrounded them. This knowledge was used in the "New World" by their ability to find equal or similar plants that had been used in Africa. Although people have moved between the United States and countries of Central and South America for centuries; the coming of Fidel Castro in Cuba caused a massive outflow of people and their religious beliefs. Since then, other nationalities have emigrated to the United States causing what can be called a "New Diaspora". With this "New Diaspora", unknown religious beliefs have been brought to the shores of the United States. Now, it is not unusual to find "Botanicas" (stores that cater to the Afro-Caribbean religious beliefs) in most big cities in the United States (or the world). Since the basis of this book is "El Monte" by Lydia Cabrera, most of the plant listings are from there with an updating as to the uses, the name of the Orisha that is the tutelary owner of the herbs/plants, the Odun from Ifá associated with it, and the names and usage in Brazil (with tutelary Orisha in the different sects). It should be noted that I have not offered an opinion on the tutelary Orisha or the usage of any of these plants. This is just a compilation of available information on each of these plants from available sources. It is the responsibility of the person using this book to get guidance from their elders as to what is the proper use of these plants and the tutelary Orisha it belongs to.

The purpose of this book is to bring into context and greater accessibility the knowledge of the plants used in the Santeria Religion. Many books have been written about said plants, but there seems to be no standardized version where the plant in question can be narrowed down to a more common name and proper scientific taxonomy. When I say that this book is "Ewe for the New Diaspora" it is because we are now in a "New Diaspora". The first great diaspora that occurred was when the natives from Africa were brought to the "New World" as slaves of the Spanish, Portuguese, English, etc. These natives brought with them a very ample religious macrocosm and an intimate knowledge of the plants that surrounded them. This knowledge was used in the "New World" by their ability to find equal or similar plants that had been used in Africa. Although people have moved between the United States and countries of Central and South America for centuries; the coming of Fidel Castro in Cuba caused a massive outflow of people and their religious beliefs. Since then, other nationalities have emigrated to the United States causing what can be called a "New Diaspora". With this "New Diaspora", unknown religious beliefs have been brought to the shores of the United States. Now, it is not unusual to find "Botanicas" (stores that cater to the Afro-Caribbean religious beliefs) in most big cities in the United States (or the world). Since the basis of this book is "El Monte" by Lydia Cabrera, most of the plant listings are from there with an updating as to the uses, the name of the Orisha that is the tutelary owner of the herbs/plants, the Odun from Ifá associated with it, and the names and usage in Brazil (with tutelary Orisha in the different sects). It should be noted that I have not offered an opinion on the tutelary Orisha or the usage of any of these plants. This is just a compilation of available information on each of these plants from available sources. It is the responsibility of the person using this book to get guidance from their elders as to what is the proper use of these plants and the tutelary Orisha it belongs to.

“Provocative and well written . . . a must-read for any scholar interested in African identity, the transatlantic slave trade, and resistance.” —American Historical Review Although they came from distinct polities and peoples who spoke different languages, slaves from the African Gold Coast were collectively identified by Europeans as “Coromantee” or “Mina.” Why these ethnic labels were embraced and how they were utilized by enslaved Africans to develop new group identities is the subject of Walter C. Rucker’s absorbing study. Rucker examines the social and political factors that contributed to the creation of New World ethnic identities and assesses the ways displaced Gold Coast Africans used familiar ideas about power as a means of understanding, defining, and resisting oppression. He explains how performing Coromantee and Mina identity involved a common set of concerns and the creation of the ideological weapons necessary to resist the slavocracy. These weapons included obeah powders, charms, and potions; the evolution of “peasant” consciousness and the ennoblement of common people; increasingly aggressive displays of masculinity; and the empowerment of women as leaders, spiritualists, and warriors, all of which marked sharp breaks or reformulations of patterns in their Gold Coast past. “One of the book’s greatest strengths is the ways in which Rucker painstakingly traces how ethnic labels were appropriated, recast, and ultimately employed as a means to establish community bonds and resist oppression . . . Chapters that focus on the creation of the Gold Coast diaspora, religion, and women make for a captivating text that will be of interest to graduate students and specialist readers. Recommended.” —Choice

The New York Times reports that since 1990 more Africans have voluntarily relocated to the United States and Canada than had been forcibly brought here before the slave trade ended in 1807. The key reason for these migrations has been the collapse of social, political, economic, and educational structures in their home countries, which has driven Africans to seek security and self-realization in the West. This lively and timely collection of essays takes a look at the new immigrant experience. It traces the immigrants' progress from expatriation to arrival and covers the successes as well as problems they have encountered as they establish their lives in a new country. The contributors, most immigrants themselves, use their firsthand experiences to add clarity, honesty, and sensitivity to their discussions of the new African diaspora.

Caribbean Diaspora in the USA presents a new cultural theory based on an exploration of Caribbean religious communities in New York City. The Caribbean culture of New York demonstrates a cultural dynamism which embraces Spanish speaking, English speaking and French speaking migrants. All cultures are full of breaks and contradictions as Latin American and Caribbean theorists have demonstrated in their ongoing debate. This book combines unique research by the author in Caribbean New York with the theoretical discourse of Latin American and Caribbean scholars. Focusing on Caribbean religious communities, including Cuban/Puerto Rican Santería (Regla de Ocha), Haitian Vodou, Shango (Orisha Baptist) from Trinidad and Tobago, and Brazilian Pentecostal church, Schmidt's observations lead to the construction of a cultural concept that illustrates a culture in an ongoing state of change, with more than one form of expression depending on situation, time and context. Showing the creativity of religions and the way immigrants adapt to their new surroundings, this book fills a gap between Latin American and Caribbean Studies.

New Diasporas examines the phenomenon of widespread global migration in the last quarter of the twentieth century. This authoritative work develops the theoretical concept of diaspora and investigates the formation and reformation of diasporic groups in relation to issues of socio-economic development, truman rights, and the nation-state. Focusing on ten migration crises in Africa, the Middle East, Asia, Europe, and Central America, the author charts the formation of these new transnational communities and analyzes their social, economic and political fall-out. In addition, considerable discussion is given to the factors that are facilitating and accelerating the growth of these movements; in particular, the disintegration and reconstitution of nation-states. The author examines the future for these new diasporas, questioning their predicted impact on the twenty-first century's political economy. New Diasporas will prove an essential and lively guide for students of ethnicity, migration, political science, international relations, and population geography.

This book offers an ethnography of the beliefs and practices of Vodu, as they relate to daily life in an ethnic Ewe fishing community on the coast of southern Togo.

The contributors to Embodying Black Religions in Africa and Its Diasporas investigate the complex intersections between the body, religious expression, and the construction and transformation of social relationships and political and economic power. Among other topics, the essays examine the dynamics of religious and racial identity among Brazilian Neo-Pentecostals; the significance of cloth coverings in Islamic practice in northern Nigeria; the ethics of socially engaged hip-hop lyrics by Black Muslim artists in Britain; ritual dance performances among Mama Tchamba devotees in Togo; and how Ifá practitioners from Mexico, Colombia, Venezuela, Trinidad, and the United States join together in a shared spiritual ethnicity. From possession and spirit-induced trembling to dance, the contributors outline how embodied religious practices are central to expressing and shaping interiority and spiritual lives, national and ethnic belonging, ways of knowing and techniques of healing, and sexual and gender politics. In this way, the body is a crucial site of religiously motivated social action for people of African descent. Contributors. Rachel Cantave, Youssef Carter, N. Fadeke Castor, Yolanda Covington-Ward, Casey Golomski, Elyan Jeanine Hill, Nathanael J. Homewood, Jeanette S. Jouili, Bertin M. Louis Jr., Camee Maddox-Wingfield, Aaron Montoya, Jacob K. Olupona, Elisha P. Renne