Ex Auditu Volume 31

Contents Announcement of the 2016 Symposium Abbreviations Introduction Klyne Snodgrass North Park Theological Seminary Faculty Statement on Racism "Racial Realism" in Biblical Interpretation and Theological Anthropology: A Systematic-Theological Evaluation of Recent Accounts Elizabeth Y. Sung Response to Sung Valerie Landfair Reimagining Koinonia: Confronting the Legacy and Logic of Racism by Reinterpreting Paul's Letter to Philemon Lewis Brogdon Response to Brogdon Al Tizon The Bible's Outrage at Blumenbach's Babel: An Antiracist Hermeneutic for White Followers of Jesus Kyle J. A. Small Enemies, Romans, Pigs, and Dogs: Loving the Other in the Gospel of Matthew Love L. Sechrest Response to Sechrest Rebecca Gonzalez The Lynching of the Suffering Servant of Isaiah: Death at the Hands of Persons Unknown Bo H. Lim Response to Lim Evelmyn Ivens What's Missing? Theological Musings on a Hermeneutics of Absence Nestor Medina Response to Medina Bruce L. Fields "Lost in Translation: Ethnic Conflict in English Bibles"--The Gospels, "Race," and the Common English Bible: An Introductory and Exploratory Conversation Emerson B. Powery Response to Powery Michael O. Emerson An Indigenous Reinterpretation of Repentance Raymond Aldred Response to Aldred Mark Tao Truth Be Told: A Necessary Funeral Dirge in the Middle of Our Conversation Soong-Chan Rah Annotated Bibliography on Race and Racism Presenters and Respondents Ex Auditu--Volumes Available

Contents Announcement of the 2016 Symposium Abbreviations Introduction Klyne Snodgrass North Park Theological Seminary Faculty Statement on Racism "Racial Realism" in Biblical Interpretation and Theological Anthropology: A Systematic-Theological Evaluation of Recent Accounts Elizabeth Y. Sung Response to Sung Valerie Landfair Reimagining Koinonia: Confronting the Legacy and Logic of Racism by Reinterpreting Paul's Letter to Philemon Lewis Brogdon Response to Brogdon Al Tizon The Bible's Outrage at Blumenbach's Babel: An Antiracist Hermeneutic for White Followers of Jesus Kyle J. A. Small Enemies, Romans, Pigs, and Dogs: Loving the Other in the Gospel of Matthew Love L. Sechrest Response to Sechrest Rebecca Gonzalez The Lynching of the Suffering Servant of Isaiah: Death at the Hands of Persons Unknown Bo H. Lim Response to Lim Evelmyn Ivens What's Missing? Theological Musings on a Hermeneutics of Absence Nestor Medina Response to Medina Bruce L. Fields "Lost in Translation: Ethnic Conflict in English Bibles"--The Gospels, "Race," and the Common English Bible: An Introductory and Exploratory Conversation Emerson B. Powery Response to Powery Michael O. Emerson An Indigenous Reinterpretation of Repentance Raymond Aldred Response to Aldred Mark Tao Truth Be Told: A Necessary Funeral Dirge in the Middle of Our Conversation Soong-Chan Rah Annotated Bibliography on Race and Racism Presenters and Respondents Ex Auditu--Volumes Available

Introduction / Klyne Snodgrass A Christian View of Wealth and Possessions: An Old Testament Perspective / Hugh G. M. Williamson Response to Williamson / James K. Bruckner Poverty and Paul's Gospel / Bruce W. Longenecker Response to Longenecker / Aaron Kuecker A Patristic View of Wealth and Possessions / Helen Rhee Response to Rhee / Bradley Nassif Blessings, Curses, and the Cross / Kelly Johnson Money and Possessions: A Biblical Perspective / Jonathan J. Bonk Response to Bonk / Liz Mosbo VerHage Decorum and Deeds in 1 Timothy 2:9-10 in Light of Ephesiaca by Xenophon of Ephesus / Gary G. Hoag Response to Hoag / Lyn Nixon Wealth, Lordless Powers, and the Rule of Christ / Mark Husbands Response to Husbands / William Myatt Money and Possessions / Will Willimon

CONTENTS: Introduction Klyne Snodgrass Fear in the Garden: The State of Emergency and the Politics of Blessing Scott Bader-Saye Response to Bader-Saye Amy E. Black "In God We Trust"? The Challenge of the Prophets R. W. L. Moberly Response to Moberly Robert L. Hubbard, Jr. Imagining the Unthinkable: Exposing the Idolatry of National Security in Amos M. Daniel Carroll R. Response to Carroll Robert D. Haak Security and Self-Sufficiency: A Comparison of Paul and Epictetus John M. G. Barclay Response to Barclay Joel Willitts Martin Luther's Teachings on Security in the Psalms and Their Significance for the Art of Reading Scripture G. Sujin Pak Response to Pak Jo Ann Deasy "One Who Trusts Will Not Panic": Providence and the Prophet of Desecuritization Jill Carson Colwell Response to Colwell Darrell Cosden The Radical Insecurity of Idolatry? Or of Faith? Randall C. Zachman Response to Zachmann Kyle J. A. Small Homeland Insecurity: The Spiritual Lust for an Escape Clause Ben Witherington III Response to Witherington Andy Johnson Hoofbeats Full of Grace? Andy Johnson Security William H. Willimon Protecting God: Psalm 91, Luke 4:1-14 Brent Laytham

CONTENTS: Introduction Klyne Snodgrass In Him All Things Hold Together: An Ecology of Atonement William P. Brown Response to Brown Michael LeFebvre Effecting the Covenant: A (Not So) New, New Testament Model for the Atonement Michael Gorman Response to Gorman Troy Martin Response to Martin Michael Gorman Anyone Hung On A Tree Is Under God's Curse (Deuteronomy 21:23): Jesus' Crucifixion and Interreligious Exegetical Debate in Late Antiquity Peter W. Martens Happily Ever After? Paul Peter Waldenstršm: Be Ye Reconciled to God Michelle A. Clifton-Soderstrom Response to Clifton-Soderstrom Timothy L. Johnson The Social Dimension of Atonement in the Torah Viktor Ber Response to Ber Jeremy J. Wynne To Those Who Were Distant and Those Who Were Near: Atonement, Identity, and Identification Brian Bantum An Evangelical Feminist Perspective on Traditional Atonement Models Linda D. Peacore Response to Peacore Jo Ann Deasy Saving Bodies: Anagogical Transposition in St. Gregory of Nyssa's Commentary on the Song of Songs Hans Boersma Ransomed, Healed, Restored, Forgiven (John 5:1-16) Carol NorŽn

Introduction Stephen J. Chester The Moral Problematics of Exodus as Liberative Narrative Rubén Rosario Rodríguez Response to Rosario Rodríguez Armida Belmonte Stephens Human Violence in the Imprecatory Psalms Nancy L. DeClaissé-Walford Response to DeClaissé-Walford Meredith Faubel Nyberg Jesus and the Lē[insert macron over e]stai: Competing Kingdom Visions Jesse Nickel Response to Nickel Rebekah Eklund Paul and Violence Seyoon Kim Response to Kim Julien C.H. Smith “I Will Put Enmity Between You …”: Scriptural Arcana in Carl Schmitt’s Political Theology Kyle Gingerich Hiebert Response to Gingerich Hiebert Colby Dickinson Blood Letters from a Mao Prison: A “Select Soldier of Christ” Confronts Revolutionary Violence Xi Lian Response to Xi Lian Lida V. Nedilsky Bearing Witness: Faith, Black Women, and Sexual Violence Elizabeth Pierre Response to Pierre Melanie Baffes Keeping our Word (2 Samuel 9) D. Darrell Griffin

Introduction Stephen J. Chester You Become What You Worship: Theosis and the Story of the Bible Ben C. Blackwell Response to Blackwell Cynthia Peters Anderson The Old Testament and Participation with God (and/in Christ?): (Re-)Reading the Life of Moses with Some Help from Gregory of Nyssa Brent Strawn Response to Strawn J. Nathan Clayton Cruciform or Resurrectiform? Paul’s Paradoxical Practice of Participation in Christ Michael J. Gorman Response to Gorman Markus Nikkanen Union(s) with Christ: Colossians 1:15–20 Grant Macaskill Response to Macaskill Constantine R. Campbell Why Bother with Participation? An Early Lutheran Perspective Olli-Pekka Vainio Response to Vainio Stephen J. Chester The Geography of Participation: In Christ is Location. Location, Location Julie Canlis Response to Canlis Mary Patton Baker Jews and Gentiles together in Christ? The Jerusalem Council on Racial Reconciliation Ashish Varma Response to Varma Hauna Ondrey Letting the Music Play (Matthew 22:34–40) Cynthia Peters Anderson

This proceeding is an effort from various academics and practitioners in the midst of modern society to find the meaning and re-imagine Theology, Religion, Culture, and Humanities Studies for Public Life. From discussions on how religion can reshape our world to become a better world, to re-imagining the foundation of human life that believes in God in the midst of local culture and an increasingly advanced and modern world, even looking back at the history of women, evangelization, and places of worship as a means for humans to find God in the world. In the end, all of these writings are a form of academic reflection of the authors who seek to find God in the midst of today's world.