Existentialism All That Matters

How does one become an individual? This is the question at the heart of existentialism, the trend within 19th and 20th century philosophy most associated with Jean-Paul Sartre, but which also encompasses other philosophical giants such as de Beauvoir, Kierkegaard and Heidegger, though the latter rejected the term, which only emerged in the 1940s.

In 'All Things Are Possible', Jewish Russian philosopher Lev Shestov challenges the notion of fate and necessity by embracing the philosophy of possibility and freedom. Translated by the renowned author D.H. Lawrence, Shestov's work offers a unique perspective on what it means to be human, and the struggles we face against limitations and determinisms. Shestov's rigorous examination of the human experience takes readers on a journey of self-discovery and faith, as he explores the infinite potential of the human psyche and the possibility of a new, liberating ideal.

Jean-Paul Sartre is an undisputed giant of twentieth-century philosophy. His intellectual writings popularizing existentialism combined with his creative and artistic flair have made him a legend of French thought. His tumultuous personal life - so inextricably bound up with his philosophical thinking - is a fascinating tale of love and lust, drug abuse, high profile fallings-out and political and cultural rebellion. This substantial and meticulously researched biography is accessible, fast-paced, often amusing and at times deeply moving. Existentialism and Excess covers all the main events of Sartre's remarkable seventy-five-year life from his early years as a precocious brat devouring his grandfather's library, through his time as a brilliant student in Paris, his wilderness years as a provincial teacher-writer experimenting with mescaline, his World War II adventures as a POW and member of the resistance, his post-war politicization, his immense amphetamine fueled feats of writing productivity, his harem of women, his many travels and his final decline into blindness and old age. Along the way there are countless intriguing anecdotes, some amusing, some tragic, some controversial: his loathing of crustaceans and his belief that he was being pursued by a giant lobster, his escape from a POW camp, the bombing of his apartment, his influence on the May 1968 uprising and his many love affairs. Cox deftly moves from these episodes to discussing his intellectual development, his famous feuds with Aron, Camus, and Merleau-Ponty, his encounters with other giant figures of his day: Roosevelt, Hemingway, Heidegger, John Huston, Mao, Castro, Che Guevara, Khrushchev and Tito, and, above all, his long, complex and creative relationship with Simone de Beauvoir. Existentialism and Excess also gives serious consideration to Sartre's ideas and many philosophical works, novels, stories, plays and biographies, revealing their intimate connection with his personal life. Cox has written an entertaining, thought-provoking and compulsive book, much like the man himself.

Great philosophy meets powerful biography in this entertaining and immensely readable portrait of mid-20th century Paris and the fascinating characters of Sartre, de Beauvoir, Camus, and their circle, who loved and hated, drank and debated with each other--and forever changed the way we think about thinking. At the Existentialist Café is a thrilling look at the famous group of post-war thinkers who became known as the Existentialists: Sartre, de Beauvoir, Camus, Heidegger, and their circle. Starting with Paris after the devastation of the Second World War, Sarah Bakewell (winner of the National Book Critics Circle Award for her previous book) takes us inside the passionate debates and equally passionate lives of these brilliant, if flawed, characters. Here is a wonderful, vibrant look at the social, artistic and political currents that shaped the existentialist movement--a mode of thinking and being that, as Bakewell vividly shows, deeply affects us today. Never has the story of this influential group, and especially that of the legendary relationship between Sartre and de Beauvoir, been told with such verve and sweep, weaving personal life with social upheaval and the universal quest for understanding.

A fresh translation of two seminal works of existentialism "To understand Jean-Paul Sartre is to understand something important about the present time."—Iris Murdoch "Sartre matters because so many fundamental points of his analysis of the human reality are right and true, and because their accuracy and veracity entail real consequences for our lives as individuals and in social groups."—Benedict O'Donohoe, Philosophy Now It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture (“Existentialism Is a Humanism”) was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was about to make it accessible to a general audience. The published text of his lecture quickly became one of the bibles of existentialism and made Sartre an international celebrity. The idea of freedom occupies the center of Sartre’s doctrine. Man, born into an empty, godless universe, is nothing to begin with. He creates his essence—his self, his being—through the choices he freely makes (“existence precedes essence”). Were it not for the contingency of his death, he would never end. Choosing to be this or that is to affirm the value of what we choose. In choosing, therefore, we commit not only ourselves but all of mankind. This book presents a new English translation of Sartre’s 1945 lecture and his analysis of Camus’s The Stranger, along with a discussion of these works by acclaimed Sartre biographer Annie Cohen-Solal. This edition is a translation of the 1996 French edition, which includes Arlette Elkaïm-Sartre’s introduction and a Q&A with Sartre about his lecture.

There can be no doubt that most of the thinkers who are usually associated with the existentialist tradition, whatever their actual doctrines, were in one way or another influenced by the writings of Kierkegaard. This influence is so great that it can be fairly stated that the existentialist movement was largely responsible for the major advance in Kierkegaard's international reception that took place in the twentieth century. In Kierkegaard's writings one can find a rich array of concepts such as anxiety, despair, freedom, sin, the crowd, and sickness that all came to be standard motifs in existentialist literature. Sartre played an important role in canonizing Kierkegaard as one of the forerunners of existentialism. However, recent scholarship has been attentive to his ideological use of Kierkegaard. Indeed, Sartre seemed to be exploiting Kierkegaard for his own purposes and suspicions of misrepresentation and distortions have led recent commentators to go back and reexamine the complex relation between Kierkegaard and the existentialist thinkers. The articles in the present volume feature figures from the French, German, Spanish and Russian traditions of existentialism. They examine the rich and varied use of Kierkegaard by these later thinkers, and, most importantly, they critically analyze his purported role in this famous intellectual movement.

Indispensable guide, requiring no previous training in philosophy, stresses work of Heidegger and Sartre in an objective examination of the existentialist position. "It genuinely does what its title implies." ― Philosophical Books.