Existentialism With Or Without God

Lived faith involves doctrines, evidences and rational coherence—but it includes much more. Philosopher Clifford Williams puts forth an argument as to why certain needs, desires and emotions have a legitimate place in drawing people into faith in God. Addressing the strongest objections to these types of grounds for faith, he shows how the personal and experiential aspects of belief play an important part in coming to faith and in remaining a believing person.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

Existentialism exerts a continuing fascination on students of philosophy and general readers. As a philosophical phenomenon, though, it is often poorly understood, as a form of radical subjectivism that turns its back on reason and argumentation and possesses all the liabilities of philosophical idealism but without any idealistic conceptual clarity. In this volume of original essays, the first to be devoted exclusively to existentialism in over forty years, a team of distinguished commentators discuss the ideas of Kierkegaard, Nietzsche, Heidegger, Sartre, Merleau-Ponty and Beauvoir and show how their focus on existence provides a compelling perspective on contemporary issues in moral psychology and philosophy of mind, language and history. A further sequence of chapters examines the influence of existential ideas beyond philosophy, in literature, religion, politics and psychiatry. The volume offers a rich and comprehensive assessment of the continuing vitality of existentialism as a philosophical movement and a cultural phenomenon.

Drawing primarily on the work of Alain Badiou and Jean-Luc Nancy, plus Quentin Meillassoux and Slavoj Zizek, Watkin explores the theme of atheism through the ideas of the death of God and nihilism in contemporary French philosophy.

Upending Christianity's popular notion of Jesus the comforter, the good shepherd, the Lord, and the Savior, this completely new exploration of Mark's Life of Jesus reexamines the image presented in this earliest of the New Testament gospels—the mysterious stranger, the singular, abandoned, and solitary figure—and rethinks the current role of Western culture through a radically altered view of Christianity. The existential Jesus has no interest in sin, and his focus is not on an afterlife. He is anti–church, anti–establishment, anti–family, and anti–community; a teacher, with himself his only student, he gestures enigmatically from within his own torturous experience, inviting the reader to walk in his shoes and ask the question, Who am I? This book argues that Jesus is the West's great teacher on the nature of being. Incorporating a new translation of the Gospel of Mark from its original Greek, this radical reinterpretation identifies the philosophical and cultural significance of Jesus in the modern world, based on his life, actions, and reflections.

This criticism of theism, especially monotheism, questions the assumption that rejecting God means rejecting religion. Drawing on Western philosophical critiques of religion and non-theistic Eastern religions, Ray Billington shows how a religion without God could work. The concept of religion without God has informed not only the theories of Nietzsche, Kant and Spinoza, but also expressions of belief in Indian and Chinese religions-Hinduism, Theravada Buddhism Zen and Taoism. Concluding with a look at the "the future of faith," this is a wide ranging and lucidly-written look at what it means to "have faith" and how this is distinct from religious belief. Ray Billington is an experienced and respected author on Eastern religion and philosophy. His books include Understanding Eastern Philospophy, Living Philosophy and East of Existentialism, all published by Routledge. He also writes occasional journalism most notably as a contributor to The Guardian's 'Face to Faith' column. An ex-Methodist minister and onetime chaplain with the SAS, he has now retired from his post as Principal Lecturer in Philosophy at the University of the West of England.

Provides a clear introduction to the difficult topic of existentialism and offers suggestions for its relevance today