Experiences Of A Backwoods Preacher Or Facts And Incidents Culled From Thirty Years Of Ministerial Life

Excerpt from Experiences of a Backwoods Preacher: Or, Facts and Incidents Culled From Thirty Years of Ministerial Life To Walk together in harmony two must be agreed. This is Bible sentiment, and it is as applicable to going through a book as it is to walking along a country road or a city street. But no two independent thinkers can reasonably expect to see exactly alike in every particular. The best thing that they can do is to agree to differ without alienation or contention. In writing the following pages I have stated many facts and incidents. For the substantial truthfulness of every line I can vouch without any misgivings. But 1 have also given my opinions on a variety of things. Of the correctness of these you must judge for yourself. You will find some things that will not suit you; and you will say things that would not suit me, if I could hear them. So that in the matter of fault-finding we will come out about even. But, on the other hand, you will find some things that you will like, and you will say some things that I would like, if I could hear them. So that in the matter of appreciation and approval we may reckon ourselves to be about even also. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This book is a collection of facts and incidents culled from thirty years of ministerial life in the backwoods of America. It provides a fascinating glimpse into the challenges and rewards of life on the frontier, and is a must-read for anyone interested in the history of religion in America. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The notion that funeral rituals, strong religious beliefs, and a firm conviction that death is a beginning and not an end is highlighted in A Better Place. An understanding of these changing burial rites, many of which might seem strange to us today, is invaluable for the family historian.

This book compares the nineteenth-century settler literatures of Australia, Canada, South Africa, and the United States in order to examine how they enable readers to manage guilt accompanying European settlement. Reading canonical texts such as Last of the Mohicans and Backwoods of Canada against underanalyzed texts such as Adventures in Canada and George Linton or the First Years of a British Colony, it demonstrates how tropes like the settler hero and his indigenous servant, the animal hunt, the indigenous attack, and the lost child cross national boundaries. Settlers similarly responded to the stressors of taking another’s land through the stories they told about themselves, which functioned to defend against uncomfortable feelings of guilt and ambivalence by creating new versions of reality. This book traces parallels in 20th and 21st century texts to ultimately argue that contemporary settlers continue to fight similar psychological and cultural battles since settlement is never complete.