Experimental Buddhism

Based on ethnographic fieldwork and archival research, it is one of the first studies to give readers a sense of what is happening on the front lines as a growing number of Buddhist priests try to reboot their roles and traditions to gain greater significance in Japanese society. The book profiles innovative as well as controversial responses to the challenges facing Buddhist priests. From traditional activities (conducting memorial rituals; supporting residences for the elderly and infirm; providing relief for victims of natural disasters) to more creative ones (collaborating in suicide prevention efforts; holding symposia and concerts on temple precincts; speaking out against nuclear power following Japan’s 2011 earthquake; opening cafés, storefront temples, and pubs; even staging fashion shows with priests on the runway), more progressive members of Japan’s Buddhist clergy are trying to navigate a path leading towards renewed relevance in society. An additional challenge is to avoid alienating older patrons while trying to attract younger ones vital to the future of their temples. The work’s central theme of “experimental Buddhism”provides a fresh perspective to understand how priests and other individuals employ Buddhist traditions in selective and pragmatic ways. Using these inventive approaches during a time of crisis and transition for Japanese temple Buddhism, priests and practitioners from all denominations seek solutions that not only can revitalize their religious traditions but also influence society and their fellow citizens in positive ways.

"Feldmeier explores connections and divergences between Buddhist and Christian spirituality by utilizing Christian figures like Meister Eckhart and St. John of the Cross to reflect upon Buddhist positions and teachings like Buddha-Nature and the Zen Oxherding Pictures. Feldmeier is well-versed in the metaphysical nuances of Buddhism and Christianity, but seeks in this volume to emphasize the spirituality of both faiths and to suggest how dialogue might change one's way of thinking about one's own faith (not just reveal alignments between the two)"--

As an incredibly diverse religious system, Buddhism is constantly changing. The Oxford Handbook of Contemporary Buddhism offers a comprehensive collection of work by leading scholars in the field that tracks these changes up to the present day. Taken together, the book provides a blueprint to understanding Buddhism's past and uses it to explore the ways in which Buddhism has transformed in the twentieth and twenty-first centuries. The volume contains 41 essays, divided into two sections. The essays in the first section examine the historical development of Buddhist traditions throughout the world. These chapters cover familiar settings like India, Japan, and Tibet as well as the less well-known countries of Vietnam, Bhutan, and the regions of Latin America, Africa, and Oceania. Focusing on changes within countries and transnationally, this section also contains chapters that focus explicitly on globalization, such as Buddhist international organizations and diasporic communities. The second section tracks the relationship between Buddhist traditions and particular themes. These chapters review Buddhist interactions with contemporary topics such as violence and peacebuilding, and ecology, as well as Buddhist influences in areas such as medicine and science. Offering coverage that is both expansive and detailed, The Oxford Handbook of Contemporary Buddhism delves into some of the most debated and contested areas within Buddhist Studies today.

Being and Ambiguity is a brilliant work of philosophy, filled with insights, jokes, and topical examples. Professor Ziporyn draws on the works of such Western thinkers as Wittgenstein, Nietzsche, Freud, Sartre, and Hegel, but develops his main argument from Tiantai school of Chinese Buddhism. This important work introduces Tiantai Buddhism to the reader and demonstrates its relevance to profound philosophical issues. Ziporyn argues that we can make both of the claims below simultaneously: This book is about everything. It contains the answers to all philosophical problems which ever shall exist. This book is all claptrap. It is completely devoid of objective validity of any kind. These claims are not contradictory. Rather, they state the same thing in two different ways. To be objective truth is to be subjective claptrap, and vise versa. All interchanges of any kind - conversations, daydreams, sensations - are not only about something but also about everything. Thus, this book concerns itself with no less than the nature of what is and what it means for something to be what it is. It provides a new approach to the basic Western philosophical and psychological issues of identity, determinacy, being, desire, boredom, addiction, love and truth.

======PUBLISHER DESCRIPTION====== Buddhism that matters. A comprehensive, no-nonsense practical guide to the enlightenment teachings, including many first-time translations from the Buddhist canon, as well as useful information not readily found elsewhere-- * a symbolic, deeply relevant biography of the Buddha * a comprehensive cosmology, including the various heavens and their associate mind-states * a full guide to the most positive methods of meditation, plus more. =======FROM THE BACK COVER======= THE MIND EXPERIMENT approaches Buddhism unlike any other book, not as a foreign belief system or an academic study to the specialty of 'Buddhology' but as an exploration of the enlightenment teachings that answers the spiritual needs of our time--a universal and secular spirituality, without beliefs or dogmas. It contains many first-time translations directly from the Buddhist canon, linking the enlightenment teachings of Buddhism with the main body of Western wisdom, --from Greek philosophy to Christian mysticism, modern science to American transcendentalism. =======ABOUT THE AUTHOR======= BAVO LIEVENS worked for the Belgian Foreign Service in Beijing, Hong Kong and Singapore, for 14 years, then moved to the US where he taught Buddhist Philosophy and Chinese Classics at the Johns Hopkins University in Baltimore, for 14 years. He studied privately under Chinese Zen master Nan Huai-chin, who advised him in writing this book. =================================== For more information, please visit the book website at WWW.THEMINDEXPERIMENT.COM for an author autobiography, as well as testimonials from early manuscripts of the book. ===================================

Buddhism and Science is a compilation of a few learned articles on the subject. The book co-ordinates modern scientific thought with the Buddha Dharma and how the revolutionary theories of Charles Darwin and others blend with the Dharma (Buddha`s Teachings). It recognizes that the world, or even the mughty universe was not created by a god rather it is a steady state of the universe with no beginning and end. The work has shown how the Buddhist philosophy of Anicca (impermanence), Dukkha (suffering), and Anatta (ego-lessness) blends with modern science, with remarkable clarity. It also states that atomic science and Buddhism seem to be entirely different, yet they are tackling the same problem of energy and releasing of energy, breaking the highly concentrated form of energy, the so-called atom, in the one case, and ego, in the other.

Reacting to nineteenth-century forces of colonialism and globalization, Buddhist reformers across Asia strove to modernize Buddhist teachings, practices, and institutions. “Buddhist modernism” was typically characterized by disbelief in the supernatural, rejection of ritual, deinstitutionalization, and egalitarianism. The Revolution of Buddhist Modernism provides an account of the upheaval that took place within the world of Japanese Jōdo Shin (True Pure Land) Buddhism when scholar-priest Kiyozawa Manshi (1863–1903) initiated modernist reforms. Kiyozawa and his disciples, especially Soga Ryōjin and Kaneko Daiei, reenvisioned Pure Land teachings as a path to awakening in the present world rather than rebirth in a faraway Pure Land after death. This doctrinal reinterpretation led to a range of revolutionary institutional reforms, including new experiential methods of Buddhist studies, democratization of sect institutions, and enhanced cooperation with Japan’s imperialist state. By combining intellectual history with institutional history, The Revolution of Buddhist Modernism reveals deep connections between Buddhist thought, Buddhist institutions, and national and global politics. It tracks the chaotic, fascinating history by which modernist Buddhist ideas came to be grounded in Buddhist institutions and authoritative for Buddhist communities, offering readers a compelling, ground-level view of Buddhist modernism—and traditionalism—in action.