Explorations In African Political Thought

This rich collection brings together many of the leading authorities on African political philosophy to present a variety of perspectives on this rapidly growing field. They seek to show that African philosophy can serve African people as a moral activity guided by the principles of practical reason in addressing problems of the basic structures of social, political, and economic institutions.

There can be no better time to revive the major strands of social and political thought about Africa in the nineteeth and twentieth centuries than now; given the consensus of opinion that over the last two decades African societies, and policies relating to the continent have largely failed. This book, illustrates that failures in Africa are not for a lack of ideas and arguments, or intellectual life. At the very least, it is a document of the rich history of ideas about the continent, by some of its most influential thinkers. The collection includes pieces on major African leaders/thinkers - Sekou Toure, Blydeen Awolowo and Nkrumah; and contributions by leaders themselves e.g. Nyerere on the process of liberation, and relative concepts of freedom. The other essays are by major intellectuals on currents and periods in social thought and intellectual history, such as Mazui on questions of (pan) - African indentities, on Africanness and colonialism, and African socialism.

This book focuses on the domains of moral philosophy, political philosophy, and political theory within African philosophy. At the heart of the volume is a call to imagine African political philosophy as embodying a needs-based political vision. While discourses in African political philosophy have fixated on the normative framework of human rights law to articulate demands for social and global justice, this book charts a new frontier in African political thought by turning from 'rights' to 'needs.' The authors aim to re-orient discourses in African philosophy beyond the impasse of rights-based confrontations to shift the conversation toward needs as a cornerstone of African political theory. Motsamai Molefe is a Senior Researcher at the Centre for Leadership Ethics in Africa, at the University of Fort Hare, South Africa. Christopher Allsobrook is Director of the Centre for Leadership Ethics in Africa at the University of Fort Hare, South Africa, where he is also leader of the Humanities Research Niche Area in 'Democracy, Heritage and Citizenship.'.

Focusing on individual political thinkers and beginning with indigenous African political thought, the book successively examines African nationalism, African socialism, populism and Marxism, Africanism and pan-Africanism, concluding with contemporary perspectives on democracy, development and the African state.

This book focuses on African political thought, as it emerged in the context of and contributed to fundamental changes in world order during the twentieth century, and as it continues to speak to the present global condition. The six chapters form a set of close readings of 20th century African political theorists insofar as their work forms part of a conversation that Africa had with itself and with the rest of the world regarding freedom, independence, emancipation and statehood, as well as forming part of the larger global conversations within which these theorists can be situated. The essays analyse the ideas and practices of a number of prominent figures including Frantz Fanon, Leopold Senghor, Amílcar Cabral, Agostinho Neto, Julius Nyerere, Gabriel d'Arboussier, Sembene Ousmane. This collection is unusual in its breadth, bringing together analyses of radical thinkers and activists from the Portuguese-, French- and English-speaking regions of Africa. It includes chapters from prominent senior figures in the field, as well as contributions from younger scholars. The editor includes a short introduction which frames the collection and situates its contribution to broader debates and fields of enquiry.

Explorations in African Systems of Thought examines the problems currently faced by researchers in the analysis of systems of belief in African societies. In contrast to the prevailing emphasis on the analysis of partial systems of thought, such as witchcraft beliefs or spirit possesion, the present collection of thirteen original essays stresses a more broadly analytic approach that relates the study of African systems of thought to other aspects of culture and social organization in African societies.