Explorations In Analytic Ecclesiology

Explorations in Analytic Ecclesiology proposes an account of the nature and practice of the Church that draws from work in contemporary analytic social metaphysics, social epistemology, and social ethics. In the first book-length study of ecclesiology in analytic theology, Joshua Cockayne offers a vision of the Church, according to which the Church is united as the body of Christ through the work of the Holy Spirit, despite the apparent diversity of the Church in its gathered, particular forms. This account of the oneness of the Church in and through the work of the persons of the Trinity is then applied to explore the nature of baptism, the eucharist, and liturgy.

This book offers a theological, and more specifically ecclesiological, response to the philosophical problem of divine hiddenness. It engages with philosopher J.L. Schellenberg’s argument on hiddenness and sets out a theologically rich and fresh response, drawing on the ecclesiological thought of Gregory of Nyssa. With careful attention to Gregory’s work, the book shows how certain ecclesiological problems and themes are critical to the hiddenness argument. It looks to the gathered church (the church as the body of Christ) and the scattered church (the church as the image of God) for relevance to the hiddenness problem. The volume will be of interest to scholars of theology and philosophy, particularly analytic theologians and philosophers of religion.

This book analyzes the relationship between forgiveness, atonement, and reconciliation from a Christian theological perspective. Drawing on both theological and philosophical literature, it addresses the problem of whether atonement is required for forgiveness and considers important related concepts such as sin and justice. The author develops a sacrificial model of atonement that connects an understanding of Christian forgiveness with the biblical narrative of Christ’s sacrifice and makes reconciliation between God and humanity possible. Offering a fresh and coherent argument, the book will be relevant to scholars of Christian theology, biblical studies, and the philosophy of religion.

What does it mean to “eat Christ’s flesh” (John 6:53)? And what does this eating have to do with the bread and wine of the eucharistic meal which Jesus called his “body” and “blood” (1 Cor 11:23–25)? These are central questions in the theology of the Eucharist. Memorialism says that to eat Christ’s flesh is to take joy in Christ’s person and work. The bread and wine of the Eucharist make it possible to engage in this sort of eating sacramentally by serving as symbols that represent Christ’s person and work. This book presents a systematic case for memorialism. It addresses the biblical loci classici (the bread of life discourse, the words of institution, and 1 Corinthians), important early church sources (the Didache, Ignatius, Justin Martyr, Irenaeus, and Tertullian), and the philosophical-phenomenological interpretation of the Eucharist in Huldrych Zwingli and Michel Henry. It also argues against the alternative pneumatic and real presence paradigms in conversation with their historic and contemporary advocates.

In Explorations in Ecclesiology and Ethnography Christian Scharen and several other contributors explore empirical and theological understandings of the church. Like the first volume in the Studies in Ecclesiology and Ethnography series, this second volume seeks to bridge the great divide between theological research and ethnography (qualitative research). The book's wide-ranging chapters cover such fascinating topics as geographic habits of American evangelicals, debates over difficult issues like homosexuality, and responses to social problems like drug abuse and homelessness. The contributors together model a collaborative, cross-disciplinary approach, with fruitful results that will set a new standard for ecclesiological research. Contributors: Christopher Brittain Helen Cameron Henk De Roest Paul Fiddes Matthew Guest Roger Haight Harald Hegstad Mark Mulder Paul Murray James Nieman Christian B. Scharen James K. A. Smith John Swinton Pete Ward Clare Watkins

Building on his paradigm-shifting work on the incarnation in The Contradictory Christ (OUP, 2021), Jc Beall extends a robust contradictory theology with an account of the trinity. Throughout the history of the Christian church, heretics, apophatics, mystics, atheists, and many others have long proclaimed that the doctrine of the trinity - one of the central doctrines of the Christian faith - is contradictory. In this work, Beall agrees; however, as Beall convincingly argues, one needn't abandon orthodoxy, play language games, inflate one's metaphysics, nor abandon the standard faith in the face of such divine contradiction. Instead, one can accept central axioms of the trinity at face value and, with a suitable account of logical entailment, accept the 'contradictory truths' thereby entailed. With the clarity and precision that only a logician could provide, Beall provided theology and the Christian church in general with a very simple and viable (and arguably correct) model of divine reality. Unlike the vast number of theologians and philosophers before him, Beall rejects the quest for a logically consistent account of divine reality. The triune god (viz., God) is truly and fully described only via contradiction. As such, attempts to remove the contradiction are attempts to remove truths of God.

The 2023 Los Angeles Theology Conference examines ecclesiology, that is, the doctrine about the Church. Conference contributions offer constructive proposals for understanding and confessing the doctrine of the Church with historical depth, ecumenical scope, and analytic clarity. This book contains the proceedings of the conference.

Ecclesiology is the study of the church and has two focal points; the one is the historical and doctrinal perspective on the church, and the other is the church as situated in a local context in the sense of the local practices of actual congregations. The ecclesiology or, more correctly, the ecclesiologies of this volume mainly focuses on the second aspect, i.e., understanding the local congregation or parish as a community of believers. A congregation may firstly be described by posing a theological question: What is the local missional church or congregation all about? This question may be answered from different perspectives, but it remains essential to answer it from a theological perspective. The first five chapters in this book focus mainly on a theological understanding of the congregation. This is done from different disciplines within the study field of theology. Congregations are, secondly, social realities and should be described and analysed through an analytical or empirical lens, or, to answer the question attached to the first empirical-descriptive task of practical theology, “What is going on?”. The remaining chapters use a quantitative and qualitative lens and give an empirical analysis of the congregation. The intention is to critically reflect on the church and congregations’ ecclesiology from a theological and analytical perspective with an emphasis on the South African context. It wants to map markers for the development of contemporary ecclesiologies, and the different chapters are meant as mirrors to look in and reflect on the theological and contextual relevance of denominations and congregations in South Africa.