Expositions On The Book Of Psalms Psalms 76 101

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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Expositions On The Book Of Psalms: Psalms 76-101; Library Of Fathers Of The Holy Catholic Church; Volume 4 Of Expositions On The Book Of Psalms; Saint Augustine (Bishop Of Hippo.) Saint Augustine (Bishop of Hippo.) J.H. Parker, 1850 Bible; Fathers of the church; Theology

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Tina Beattie has written a stunning book on the theology of woman. Her stated objective is to discern the place of the female body in the Christian story of salvation and she has done so from the very heart of Christian stylisations of the female--the figures of Mary and Eve.Beattie has pursued her subject with the aid of French psychoanalytic feminism--these writers are preoccupied, as is Catholic theology, with questions of language and symbolism. But she deliberately puts herself at odds with neo-orthodoxy and feminist liberal theology; she believes that theologians like von Balthasar depart from the best Patristic tradition of Marian theology with disastrous effect. Nor does she offer any solace to the Marina Warners of this world in a book which is strong in defence of classical Marian theology.She defends with passion and theological insight not only the Virgin Birth, the Immaculate Conception and the Assumption but also the perpetual virginity of Mary.Virginal desire, according to Beattie, need not be seen negatively but as an affirmation of the integrity of women's desire before God, in a way not dependent on the phallus nor reducible to geniality.