Extra Ordinary Presence

Taking its cue from contemporary western debates on presence in the social sciences and the humanities, this volume focuses on 'presence' both as everyday experience and as an experience of intense moments. It raises questions about diverse social configurations of presence as well as about the specific cultural repertoires which encode, articulate, and shape discourses of presence. The contributions take as a premise that phenomena of presence are connected to particular forms of knowledge. Especially tacit knowledge (pre)determines experiences of individual and collective presence and becomes tangible in moments of presence or presentification.

The hard work required to make God real, how it changes the people who do it, and why it helps explain the enduring power of faith How do gods and spirits come to feel vividly real to people—as if they were standing right next to them? Humans tend to see supernatural agents everywhere, as the cognitive science of religion has shown. But it isn’t easy to maintain a sense that there are invisible spirits who care about you. In How God Becomes Real, acclaimed anthropologist and scholar of religion T. M. Luhrmann argues that people must work incredibly hard to make gods real and that this effort—by changing the people who do it and giving them the benefits they seek from invisible others—helps to explain the enduring power of faith. Drawing on ethnographic studies of evangelical Christians, pagans, magicians, Zoroastrians, Black Catholics, Santeria initiates, and newly orthodox Jews, Luhrmann notes that none of these people behave as if gods and spirits are simply there. Rather, these worshippers make strenuous efforts to create a world in which invisible others matter and can become intensely present and real. The faithful accomplish this through detailed stories, absorption, the cultivation of inner senses, belief in a porous mind, strong sensory experiences, prayer, and other practices. Along the way, Luhrmann shows why faith is harder than belief, why prayer is a metacognitive activity like therapy, why becoming religious is like getting engrossed in a book, and much more. A fascinating account of why religious practices are more powerful than religious beliefs, How God Becomes Real suggests that faith is resilient not because it provides intuitions about gods and spirits—but because it changes the faithful in profound ways.

Every story will make a difference to someone. ** This latest edition includes updates on many of the original stories. ** Need a lift for living? The stories in The Extraordinary Presence of God are about people from all walks of life who will encourage and inspire those who are seeking a closer walk with God or who are going through trials of their own. The writers share how God has worked in their lives to direct, protect, heal, or even preserve life. All have experienced the extraordinary presence of God in their lives in the midst of challenging circumstances. The subjects of the stories range in age from babies to seniors. The lifestyles include everything from missionaries to a military wife, and all in between-even a cat.

Many people come to analysis appearing quite 'ordinary' on the surface. However, once below that surface, we often come into contact with something quite unexpected: 'extra-ordinary protections' created to keep at bay any awareness of deeply traumatic happenings occurring at some point in life. Judith Mitrani investigates the development and the function of these protections, allowing the reader to witness the evolution of the process of transformation, wherein defensiveness steadily mutates into communication. She lucidly and artfully weaves detailed clinical with a variety of analytic concepts, and her original notions - including 'unmentalized experience' and its expression in enactments; 'adhesive pseudo-object relations' and the way in which this contracts and compares with normal and narcissistic object relations - provide valuable tools for understanding the infantile transference/countertransference and for the refinement of our technique with primitive mental states. Ordinary People and Extra-Ordinary Protections will prove stimulating and accessible in its style and substance to a broad analytic readership, from the serious student of psychoanalysis to the most seasoned professional.

We live in a world whereby we are expected to act tough, durable and be very diligent. Ultimately, we forget that Christ is still the Alpha and the Omega, the One who ignites every aspect of our lives with his light. In this book, Pastor Abigail explains how to walk with Christ in an Extra-Ordinary way. Each chapter will equip the reader with the necessary tactics. Have you ever prayed and still thought your prayer is not enough? It calls for another way, to go an extra mile in an Extra-Ordinary way to reach the level that you desire to be with God. In a nutshell, by equipping yourself with prayer and still be able to do other things in life is a complete blessing. In this book, you will learn aspects such as career, Life, Prayer, Ministry, Aspirations and setting your goals while you are serving God. We need to know the kind of people we have to select to go through the life journey with. This book will help you chart a course through life decisions with prayer.

Many of us long to experience the fullness of God and his purpose for our lives. Not a whole lot of us ever do. The reason is that we have departed in some significant ways from the biblical view of Christian life and growth. The New Testament highlights the communal, missional, and eschatological aspects of our walk with God. We grow in our faith as individual Christians to the degree that we are (a) deeply rooted relationally in a local church community that is (b) passionately playing its part in God's grand story of Creation, Fall, Redemption, and Restoration, and (c) intently anticipating the summing of all things in Christ when Jesus returns. In recent decades, American evangelicals have traded away community, outreach, and the Bible's teaching about eternity future for the pursuit of individual religious experience in the here-and-now. Why We Need the Church to Become More Like Jesus traces this departure from biblical Christianity through recent decades of popular evangelical trends and reminds us that faith centered on community, mission, and the story line of Scripture remains the key to the spiritual formation of the individual Christian.

A pilgrim spirituality for Holy Land travel, Jerusalem Bound resources the Christian traveler with biblical, historical, and contemporary images of the pilgrim life. Integrating historical sources, on-the-ground experience, and the voices of global pilgrims, Jerusalem Bound presents a fresh approach to pilgrimage, explores pilgrim identity and the Holy Land experience, offers ideas for Holy Land travel, and encourages pilgrims to focus upon the Other as much as themselves. Unique among Holy Land resources, Jerusalem Bound discusses material that is seldom addressed on a Holy Land journey: the motives of Holy Land pilgrims, the history of the Christian Holy Land, understanding the holy sites, pilgrim practices, material objects, and the challenges of Holy Land pilgrimage. Emphasizing the incarnational nature of lived experience, the book encourages pilgrims to derive meaning in both the highs and lows of religious travel. Attentive to the transformational nature of pilgrimage, Jerusalem Bound is ultimately interested in Christian formation and the aftermath of the Holy Land journey.

Taking its cue from contemporary western debates on presence in the social sciences and the humanities, this volume focuses on "presence" both as everyday experience and as an experience of intense moments. It raises questions about diverse social configurations of presence as well as about the specific cultural repertoires which encode, articulate, and shape discourses of presence. The contributions take as a premise that phenomena of presence are connected to particular forms of knowledge. Especially tacit knowledge (pre)determines experiences of individual and collective presence and becomes tangible in moments of presence or presentification.