Faction And Conversion In A Plural Society

This is a study of everyday religious culture in Syria and Palestine in the 18th and 19th centuries (when they were part of the Ottoman Empire). It is a social history, dealing with beliefs and practices that are mostly forgotten or ignored in the region today, but that once occupied the religious mainstream. Contrary to standard theories about religion in the Middle East, this book argues that members of different religious groups participated in a common, overarching religious culture, which was still visible at the beginning of the 20th century.

The authoritative account of the sectarian division that for centuries has shaped events in the Middle East and the Islamic world. In 632, soon after the prophet Muhammad died, a struggle broke out among his followers as to who would succeed him. The majority argued that the new leader of Islam should be elected by the community's elite. Others believed only members of Muhammad's family could lead. This dispute over whoshould guide Muslims, the appointed Caliph or the bloodline Imam, marks the origin of the Sunni-Shii split in Islam. Toby Matthiesen explores this hugely significant division from its origins to thepresent day. Moving chronologically, his book sheds light on the many ways that it has shaped the Islamic world, outlining how over the centuries Sunnism and Shiism became Islams two main branches, particularly after the Muslim Empires embraced sectarian identity. It reveals how colonial rule institutionalised divisions between Sunnism and Shiism both on the Indian subcontinent and in the greater Middle East, giving rise to pan-Islamic resistance and Sunni and Shii revivalism. It then focuseson the fall-out from the 1979 revolution in Iran and the US-led military intervention in Iraq. As Matthiesen shows, however, though Sunnism and Shiism have had a long and antagonistic history, mostMuslims have led lives characterised by confessional ambiguity and peaceful co-existence. Tensions arise when sectarian identity becomes linked to politics. Based on a synthesis of decades of scholarship in numerous languages, The Caliph and the Imam will become the standard text for readers looking for a deeper understanding of contemporary sectarian conflict and its historical roots.

Published in the year, Islam: State And Society is a valuable contribution to the field of Middle Eastern Studies.

This book on the important question of village viability arose from several organizational innovations. It presents the important experience of intensive village studies conducted by anthropologists and sociologists and describes it with the views of development economists and administrators.

This timely and important book presents the first overview of Shi'i political activism in the countries where it has been most significant-from Iran and Lebanon to Saudi Arabia and Egypt. The contributors present up-to-date information on the factors involved in Shi'ism's recent movement away from quietism and toward an active involvement in politics. They also discuss how Shi'i political activism will affect the struggle in and for Lebanon; the Iran-Iraq war; Soviet attitudes toward Afghanistan and Iran; and U.S. policies toward the Middle East.

Memory and Commemoration across Central Asia: Texts, Traditions and Practices, 10th-21st Centuries is a collection of fourteen studies by a group of scholars active in the field of Central Asian Studies, presenting new research into various aspects of the rich cultural heritage of Central Asia (including Afghanistan). By mapping and exploring the interaction between political, ideological, literary and artistic production in Central Asia, the contributors offer a wide range of perspectives on the practice and usage of historical and religious commemoration in different contexts and timeframes. Making use of different approaches – historical, literary, anthropological, or critical heritage studies, the contributors show how memory functions as a fundamental constituent of identity formation in both past and present, and how this has informed perceptions in and outside Central Asia today.