Faith And History A Comparison Of Christian And Modern Views Of History

FAITH AND HISTORY A COMPARISON OF CHRISTIAN AND MODERN VIEWS OF HISTORY BY REINHOLD NIEBUHR NEW YORK CHARLES SCRIBNERS SONS COPYRIGHT, 1949, BY CHARLES SCRIBNERS SONS E-11.59 VJ Printed in the United States of America All rights reserved. No part of this book may be reproduced in any form without the permission of Charles Scribners Sons To My Colleagues on the Faculty and To the Students of Union Theological Seminary In their fellowship the exposition of doctrine is subjected to critical understanding. Thus the sun and the rain is provided, without which no fruit of mind and spirit can ripen. PREFACE THE theme of this volume was first presented as the Lyman Beecher Lectures On Preaching at the Yale Divinity School in 1945. Some of the same lectures were given, by arrange ment, under the Warrack Lectureship On Preaching at the Universities of Glasgow and Aberdeen in Scotland in the winter of 1947. Some of the chapters were used as the basis of lectures given under the Olaf Petri Foundation of the University of Uppsala in Sweden. I sought to develop various portions of a general theme in these various lectureships. In this volume I have drawn these lectures into a more comprehensive study of the total problem of the relation of the Christian faith to modern conceptions of history. While the total work, therefore, bares little resemblance to the lectures, it does contain consideration of the specific problems which were dealt with in the lectures. I shall not seek to identify this material by chapters as I subjected the whole to reorganization. Two of these lectureships usually deal with the art of preaching, though not a few of the actual lectures have been concerned with the preachersmessage. Since I had no special competence in the art of homiletics I thought it wise to devote the lectures to a definition of the apologetic task of the Christian pulpit in the unique spiritual climate of our day. Since several of the Beecher lecturers in the past half-century sought to accommodate the Christian message to the prevailing evolutionary optimism of the nineteenth and early twen tieth centuries, I thought it might be particularly appropriate to consider the spiritual situation in a period in which this evolutionary optimism is in the process of decay. This volume is written on the basis of the faith that the Gospel of Christ is true for men of every age and that Jesus Christ is the same yesterday, today and forever. It is, nevertheless, the task of the pulpit to relate the ageless Gospel to the special problems of each age. In doing so, however, there is vii viii Preface always a temptation to capitulate to the characteristic prejudices of an age. The preaching of the Gospel was not immune to this temptation in the past centuries. The real alternative to the Christian faith elaborated by modern secular culture was the idea that history is itself Christ, which is to say that historical development is redemp tive. Typical modern theology accommodated itself to this secular scheme of redemption much too readily. Meanwhile the experiences of contemporary man have refuted the modern faith in the redemp tive character of history itself. This refutation has given the Christian faith, as presented in the Bible, a new relevance. It is not the thesis of this new volume that this new relevance could establish the truth of the Christian Gospel in the mind of modern man. The truth ofthe Christian faith must, in fact, be apprehended in any age by repentance and faith. It is, therefore, not made acceptable by rational validation in the first instance. It is important, nevertheless, for the preacher of the Gospel to understand, and come to terms with, the characteristic credos of his age. It is important in our age to understand how the spiritual com placency of a culture which believed in redemption through history is now on the edge of despair. I should like to express my gratitude to Dean Luther A...

Excerpt from Faith and History: A Comparison of Christian and Modern Views of History I should like to express my gratitude to Dean Luther A. Weigle and the faculty of the Yale Divinity School for the invitation to this historic lectureship, and to the faculty and the students of the school for their kindness to me during the course of the convocation at which the lectures were delivered. I am also deeply indebted to many of my colleagues on the faculty of Union Theological Seminary for helpful criticisms on various chapters of the book; and especially to Professor Richard J. Kroner, Mr. Roger L. Shinn, and Professor John E. Smith of Barnard College for a critical scrutiny of the entire manuscript. My secretary, Mrs. Nola Meade, deserves special grati tude for painstaking work on the manuscript; as does also Mr. Langdon Gilkey, for preparing the index. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

FAITH AND HISTORY A COMPARISON OF CHRISTIAN AND MODERN VIEWS OF HISTORY by REINHOLD NIEBUHR. PREFACE: THE theme of this volume was first presented as the Lyman Beecher Lectures On Preaching at the Yale Divinity School in 1945. Some of the same lectures were given, by arrange ment, under the Warrack Lectureship On Preaching at the Universities of Glasgow and Aberdeen in Scotland in the winter of 1947. Some of the chapters were used as the basis of lectures given under the Olaf Petri Foundation of the University of Uppsala in Sweden. I sought to develop various portions of a general theme in these various lectureships. In this volume I have drawn these lectures into a more comprehensive study of the total problem of the relation of the Christian faith to modern conceptions of history. While the total work, therefore, bares little resemblance to the lectures, it does contain consideration of the specific problems which were dealt with in the lectures. I shall not seek to identify this material by chapters as I subjected the whole to reorganization. Two of these lectureships usually deal with the art of preaching, though not a few of the actual lectures have been concerned with the preachers message. Since I had no special competence in the art of homiletics I thought it wise to devote the lectures to a definition of the apologetic task of the Christian pulpit in the unique spiritual climate of our day. Since several of the Beecher lecturers in the past half-century sought to accommodate the Christian message to the prevailing evolutionary optimism of the nineteenth and early twen tieth centuries, I thought it might be particularly appropriate to consider the spiritual situation in a period in which this evolutionary optimism is in the process of decay. This volume is written on the basis of the faith that the Gospel of Christ is true for men of every age and that Jesus Christ is the same yesterday, today and forever. It is, nevertheless, the task of the pulpit to relate the ageless Gospel to the special problems of each age. In doing so, however, there is always a temptation to capitulate to the characteristic prejudices of an age. The preaching of the Gospel was not immune to this temptation in the past centuries. The real alternative to the Christian faith elaborated by modern secular culture was the idea that history is itself Christ, which is to say that historical development is redemp tive. Typical modern theology accommodated itself to this secular scheme of redemption much too readily. Meanwhile the experiences of contemporary man have refuted the modern faith in the redemp tive character of history itself. This refutation has given the Christian faith, as presented in the Bible, a new relevance. It is not the thesis of this new volume that this new relevance could establish the truth of the Christian Gospel in the mind of modern man. The truth of the Christian faith must, in fact, be apprehended in any age by repentance and faith. It is, therefore, not made acceptable by rational validation in the first instance. It is important, nevertheless, for the preacher of the Gospel to understand, and come to terms with, the characteristic credos of his age. It is important in our age to understand how the spiritual com placency of a culture which believed in redemption through history is now on the edge of despair.

Twenty leaders of contemporary Christian thought probe basic ssues of theology, social change and historiography.

Thomas Olgetree's Christian Faith and History offers a critical analysis of the views of Ernst Troeltsch and Karl Barth regarding Christian faith and history. Troeltsch and Barth appraoched theology from seemingly antithetical vantage points, but Ogletree seeks to identify overlapping interests in the writing of these two authors, and to suggest a broader framework for understanding that constructively combines the insights of both.

This book explores the theological lessons to be learnt from 2000 years of Christian Church history. An exploration of the theological lessons to be learnt from the difficult history of the Christian churches over the past 2,000 years Opens with an introductory essay on the whole of Church history, making the book suitable for lay readers as well as students Combines historical, historiographical and theological analysis Reunites the disciplines of theology and Church history Concludes that we can only ever perceive a facet of Christianity given our historical and cultural conditioning Written by a distinguished Church historian.

In this pioneering work, Ernst Breisach presents an effective, well-organized, and concise account of the development of historiography in Western culture. Neither a handbook nor an encyclopedia, this up-to-date third edition narrates and interprets the development of historiography from its origins in Greek poetry to the present, with compelling sections on postmodernism, deconstructionism, African-American history, women’s history, microhistory, the Historikerstreit, cultural history, and more. The definitive look at the writing of history by a historian, Historiography provides key insights into some of the most important issues, debates and innovations in modern historiography. Praise for the first edition: “Breisach’s comprehensive coverage of the subject and his clear presentation of the issues and the complexity of an evolving discipline easily make his work the best of its kind.”—Lester D. Stephens, American Historical Review

Beginning with the birth of Jesus and tracing the religion established by his followers up to the present day, The Faith is a comprehensive exploration of the history of Christianity. Judiciously covering all the signal moments without bogging down in minutia, author Brian Moynahan's superbly written and generously illustrated book is of central importance to Christians, historians, and anyone interested in a faith that shaped the modern world. Moynahan's research uses little-known sources to tell a magnificent story encompassing everything from the early tremulous years after Jesus' death to the horrors of persecution by Nero, from the growth of monasteries to the bloody Crusades, from the building of the great cathedrals to the cataclysm of the Reformation and the Catholic Counter-Reformation, from the flight of pilgrims from Europe in pursuit of religious freedom to the Salem Witch Trials, from the advent of a traveling pope to the rise of televangelists. Coming just in time for Jubilee 2000, this ambitious book reveals and commemorates the significance of the Christian faith.