Faith Ethics And Church

This book introduces Christian ethics from a theological perspective. Philip Turner, widely recognized as a leading expert in the field, explores the intersection of moral theology and ecclesiology, arguing that the focus of Christian ethics should not be personal holiness or social reform but the common life of the church. A theology of moral thought and practice must take its cues from the notion that human beings, upon salvation, are redeemed and called into a life oriented around the community of the church. This book distills a senior scholar's life work and will be valued by students of Christian ethics, theology, and ecclesiology.

Examination of key texts - Chaucer to Wyclif - sheds new light on medieval spirituality. The relationship between versions of the late medieval Church, faith, ethics and the lay powers, as explored in a range of late fourteenth- and early fifteenth-century texts written in England, is the subject of this book. It argues that they disclose strikingly diverse models of Christian discipleship, and examines the sources and consequences of such differences. Issues investigated include whether the Church could shape modern communities and individualidentities, and how it could combine its status as a major landlord and trader without being assimilated by the various networks of earthly power and profit. The book begins with Chaucer's treatment of received versions of faith,ethics and the Church, and moves via St Thomas, Ockham, Nicholas Love, Gower, the Gawain-poet and Langland (who pursues the issues with particular intensity and focus) to Wyclif's construal of Christian discipleship in relation to his projected reform of the Church. Interdisciplinary in approach, the book will be of interest to all those studying late medieval Christianity and literature. DAVID AERS is James B. Duke Professor of English and Professor of Historical Theology at Duke University.

This book talks about the many moral standards and ethical principles and beliefs within our society and churches today. It gives a current assessment of ethics within Christianity and gives answers to difficult and sometimes confusing moral choices. - Is our culture and civilization in moral decline? Whose fault is it? What can you do to change it? What is the future of morality in the diverse world today? Can politics and the economy be fair to all? - Is it really good if a morally confused village raises our children? What can you do to keep your family, church, and society under the guidance of a good moral compass? - Why is there so much disagreement within churches and cultures today about what is right and wrong, good and evil, and what promotes the common good rather than the privileged few? - This introduction to Christian ethics will clarify why and how people arrive at differing ethical positions, and how to dialogue with others of all races, classes, and cultures from a position of understanding and mutual respect.

WHEN IT COMES TO SAME-SEX RELATIONSHIPS, this book by Karen Keen contains the most thoughtful, balanced, biblically grounded discussion you’re likely to encounter anywhere. With pastoral sensitivity and respect for biblical authority, Keen breaks through current stalemates in the debate surrounding faith and sexual identity. The fresh, evenhanded reevaluation of Scripture, Christian tradition, theology, and science in Keen’s Scripture, Ethics, and the Possibility of Same-Sex Relationships will appeal to both traditionalist and progressive church leaders and parishioners, students of ethics and biblical studies, and gay and lesbian people who often feel painfully torn between faith and sexuality.

Within the Christian community at large there is often little correlation between scriptural guidelines for Christian living and the lifestyle practices and behavior of believers. Christian social scientist, George Barna, has done extensive research in this area that reveals alarming data. For example, nearly nine of ten adults state that religious faith is very important in their lives. However, only one in five adults claims that the Bible is the dominant influence in their decisions regarding lifestyle practices. Further research suggests that there is often little difference between the lifestyle practices of Christians and non-Christians. This nominal difference in lifestyle practices and behavior between Christians and non-Christians, as well as the minimal correlation between Scripture and practice among many Christians, produced an interest in this area of practical theology. Serving as a Christian pastor over the past two decades, the reality of Barnas research has been observed personally. The biblical parallel of the prevailing apathy within todays churches is seen in Judges 21:25 (NASB), In those days there was no king in Israel, everyone did what was right in his own eyes. That is, in those days there was no accepted standard of truth. Likewise, only one in four American adults believes in the existence of absolute truth. As a result, the relationship between doctrine and practice, belief and behavior, is often minimal, with many Christians doing only what is right in their own eyes, rather than allowing Gods Word to influence their mode of living. A distinct relationship between belief and behavior is seen in I Timothy 4:16. In this passage, Paul clearly identifies a correlation between what one believes (doctrine) and the lifestyle (behavior) one lives when he writes, Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers. From this verse it is clear that there are two areas in the life of the Christian that need to be scrutinized and pursued, namely, belief and behavior. The fundamental thesis of this book is that a deeper understanding of Christian ethics will inform and facilitate the Christian life.

Michael Allsopp's Models of Christian Ethics examines, in an objective manner, the many fields and approaches to Christian ethics that have developed recently. Church leaders, religious educators, and interested readers will find here a wealth of information on various types of modern ethical Christian systems: Natural Law, Feminist, Evangelical, Situational, Theocentric, and Liberational.

A constructive theology and ethics of money in the Christian life, this series addition is by James Hudnut-Beumler, dean and associate professor of religion and culture at Columbia Theological Seminary, and deals with vital questions. "What does the Lord require? what is the true meaning of the term 'commonwealth?' and how does the church build a stable base for its members to live ethical lives?" A positive approach to forming the basis for new thought and discussion.

In Losing Our Virtue: Why the Church Must Recover Its Moral Vision, theologian David Wells argues that the Church is in danger of losing its moral authority to speak to a culture whose moral fabric is torn. Although much of the Church has enjoyed success and growth over the past years, Wells laments a "hollowing out of evangelical conviction, a loss of the biblical word in its authoritative function, and an erosion of character to the point that today, no discernible ethical differences are evident in behavior when those claiming to have been reborn and secularists are compared." The assurance of the Good News of the gospel has been traded for mere good feelings, truth has given way to perception, and morality has slid into personal preference. Losing Our Virtue is about the disintegrating moral culture that is contemporary society and what this disturbing loss means for the church. Wells covers the following in this bold critique: how the theologically emptied spirituality of the church is causing it to lose its moral bearings; an exploration of the wider dynamic at work in contemporary society between license and law; an exposition of the secular notion of salvation as heralded by our most trusted gurus -- advertisers and psychotherapists; a discussion of the contemporary view of the self; how guilt and sin have been replaced by empty psychological shame; an examination of the contradiction between the way we view ourselves in the midst of our own culture and the biblical view of persons as created, moral beings. Can the church still speak effectively to a culture that has become morally unraveled? Wells believes it can. In fact, says Wells, no time in this century has been more opportune for the Christian faith -- if the church can muster the courage to regain its moral weight and become a missionary of truth once more to a foundering world. - Publisher.