Faith Hope And Clarity A Look At Biblical And Situation Ethics

Truthfulness. Morality. Ethics. Christians face fundamental questions regarding deep issues and everyday problems: Are there situations in life where obedience to God's law is not the most practical solution? Is lying always wrong? Situation ethics attempts to answer questions like these by affirming that doing the loving thing is a higher priority than obedience to God's law. The author endeavors to show how disregard for divine law, though seemingly attractive, reasonable, and practical, is untenable. The book reveals how a situationalist follows a misguided ego rather than an objective standard. Whether we manipulate others to suit our own purposes, lie to avoid embarrassment, or commit a minor indiscretion, it's just a quick fix, something that only lasts for a season. Discover how the eye of faith adheres to God's directives, unblinded by sin's attractive glow; it contemplates a lifetime, it considers eternity.

This book brings together a unique combination of experts in conflict resolution and focuses on the role forgiveness can play in the process. It deals with theology, public policy, psychological and social theory, and social policy implementation of forgiveness. This book is essential for libraries, scholars, conflict negotiators, and all people who hope to understand the role of forgiveness in the peace process. The book's first section explores how ideas like "forgiveness" and "reconciliation" are moving out from the seminary and academy into the world of public policy and how these terms have been used and defined in the past. The second section looks at forgiveness and public policy. One of the chapters, by Donald W. Shriver Jr., addresses forgiveness in a secular political forum. The third section of the book draws us to a more thorough analysis of the relationship between forgiveness and reconciliation from voices in the academic and theological community, and the final section highlights the work of practitioners currently working with religion, public policy, and conflict transformation, particularly in areas such as Ireland and Africa. Contributors include Desmond M. Tutu, Rodney L. Petersen, Miroslav Volf, Stanley S. Harakas, Raymond G. Helmick, SJ, Joseph V. Montville, Douglas M. Johnston, Donna Hicks, Donald W. Shriver, Jr., Everett L. Worthington, Jr., John Paul Lederach, Ervin Staub, Laurie Anne Pearlman, John Dawson, Audrey R. Chapman, Olga Botcharova, Anthony da Silva, SJ, Geraldine Smythe, OP, Andrea Bartoli, Ofelia Ortega, and George F. R. Ellis.

Covering the Millerite movement of the 1830s and 1840s, sabbatarian Adventism prior to organization of the denomination, and the Seventh-day Adventist Church since its organization in 1861-63, this volume provides a comprehensive history of the denomination. The first major element of the book is a chronology of Adventist history that begins with William Miller's conclusion in 1818 that the Second Advent of Jesus would occur about 1843 and extends through the Science and Theology Conferences of 2002-04. The interpretive introduction that follows places the emergence of Adventism within the context of the Second Great Awakening, describes the development of sabbatarian Adventism from its early opposition to church organization to its highly institutionalized and bureaucratically structured contemporary form, and examines the denomination's geographical expansion from a small North American sect to a global church. The dictionary entries that constitute the bulk of the volume address individuals, organizations, institutions, and doctrines that have been important in the history of the church, including dissident movements and individuals who have emerged as critics of the denomination and its beliefs. Second, there are entries on the development and current situation of Adventism in many individual countries. Finally, thematic entries on such subjects as art, music, literature, health care, and women address other elements important to understanding church life. The dictionary entries are followed by a bibliography of scholarly and popular works published by the denomination, commercial and academic presses, and individuals and organizations.

Seventh-day Adventism was born as a radical millenarian sect in nineteenth-century America. It has since spread across the world, achieving far more success in Latin America, Africa, and Asia than in its native land. In what seems a paradox, Adventist expectation of Christ’s imminent return has led the denomination to develop extensive educational, publishing, and health systems. Increasingly established within a variety of societies, Adventism over time has modified its views on many issues and accommodated itself to the “delay” of the Second Advent. In the process, it has become a multicultural religion that nonetheless reflects the dominant influence of its American origins. This second edition of Historical Dictionary of the Seventh-Day Adventists covers its history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on key people, cinema, politics and government, sports, and critics of Ellen White. This book is an excellent access point for students, researchers, and anyone wanting to know more about Seventh-day Adventism.

Virtues are in, but the work of Bill Bennett and others says little about specifically Christian virtues. Jonathan Wilson now recounts the recent rise of virtue ethics and provides a compelling Christian account and justification of them. Wilson engages such key figures as Alasdair MacIntyre and Stanley Hauerwas. Focusing especially on the theological virtues of faith, hope, and love, he not only sets forth a closely reasoned intellectual argument but suggests how an embrace of virtue ethics might change the nitty-gritty practice of the church's education, worship, and hospitality. Accessible, informed, and faithful, 'Gospel Virtues' is important reading for all who care about issues of character and community.

Social workers, whatever their specialism, practise with people at the margins of society. It is therefore essential that all social work students not only understand the powers and processes that lead to disadvantage and marginalisation but develop the knowledge and skills needed to bring about change and uphold social justice in all aspects of their professional practice. Split into three parts, this book considers what is meant by disadvantage and marginalisation, how this can come about and the impact this may have on lives, before unpicking the key knowledge and skills needed to practice effectively with individuals and groups. It then goes on to show what good ethical and reflective practice looks like, going step-by-step through the ins and outs of using the law and policy to bring about change before considering key ethical dilemmas in practice.

The student, church staff person layperson, or professional ethicist searching for an introduction to contemporary ethical issues that is substantive enough for class room use yet functionally oriented toward the local church will find Understanding Christian Ethics invaluable.